Numbers 16:7New American Standard Bible (NASB ©1995) [2]
— and put fire in them, and lay incense upon them in the presence of the LORD tomorrow; and the man whom the LORD chooses [shall be] the one who is holy. You have gone far enough, you sons of Levi!”
King James Version (KJV 1769) [2]
— And put fire therein, and put incense in them before the LORD to morrow: and it shall be [that] the man whom the LORD doth choose, he [shall be] holy: [ye take] too much upon you, ye sons of Levi.
English Revised Version (ERV 1885)
— and put fire therein, and put incense upon them before the LORD tomorrow: and it shall be that the man whom the LORD doth choose, he [shall be] holy: ye take too much upon you, ye sons of Levi.
American Standard Version (ASV 1901) [2]
— and put fire in them, and put incense upon them before Jehovah to-morrow: and it shall be that the man whom Jehovah doth choose, he [shall be] holy: ye take too much upon you, ye sons of Levi.
Webster's Revision of the KJB (WEB 1833)
— And put fire in them, and put incense in them before the LORD to-morrow: and it shall be [that] the man whom the LORD doth choose, he [shall be] holy: [ye take] too much upon you, ye sons of Levi.
Darby's Translation (DBY 1890)
— and put fire therein, and lay incense thereon before Jehovah to-morrow; and it shall be that the man whom Jehovah doth choose, he shall be holy. It is enough, ye sons of Levi!
Rotherham's Emphasized Bible (EBR 1902)
— and place therein fire, and put thereon incense, before Yahweh, tomorrow, So shall it be—that, the man whom Yahweh shall choose, he, shall be the holy one. Too much for you, ye sons of Levi!
Young's Literal Translation (YLT 1898)
— and put in them fire, and put on them perfume, before Jehovah to-morrow, and it hath been, the man whom Jehovah chooseth, he [is] the holy one;—enough of you, sons of Levi.'
Douay-Rheims Challoner Revision (DR 1750)
— And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.
Geneva Bible (GNV 1560)
— And put fire therein, and put incense in the before the Lord to morowe: and the man whome the Lord doeth chuse, the same shalbe holie: ye take too much vpon you, ye sonnes of Leui.
Original King James Bible (AV 1611) [2]
— And put fire therein, and put incense in them, before the LORD to morrow; And it shall be, [that] the man whom the LORD doeth choose, hee shall be holy: yee take too much vpon you, ye sonnes of Leui.
Lamsa Bible (1957)
— And put fire into them, and put incense into them before the LORD tomorrow; and it shall be that the man whom the LORD chooses, he shall be holy; this is enough for you, O you sons of Levi.
Brenton Greek Septuagint (LXX, Restored Names)
— and put fire on them, and put incense on them before the Lord to-morrow; and it shall come to pass that the man whom the Lord has chosen, he shall be holy: let it be enough for you, ye sons of Levi.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And put fire therein, and put incense in them before Yahweh to morrow: and it shall be [that] the man whom Yahweh doth choose, he [shall be] holy: [ye take] too much upon you, ye sons of Lewi. |
And put
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
fire
784 {0784} Primeאֵשׁ'esh{aysh}
A primitive word; fire (literally or figuratively).
therein,
y2004 [2004] Standardהֵןhen{hane}
Feminine plural from H1931; they (only used when emphatic).
and put
7760 {7760} Primeשׂוּםsuwm{soom}
A primitive root; to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically).
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
incense
7004 {7004} Primeקְטֹרֶתq@toreth{ket-o'-reth}
From H6999; a fumigation.
in
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
them before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
to morrow:
4279 {4279} Primeמָחָרmachar{maw-khar'}
Probably from H0309; properly deferred, that is, the morrow; usually (adverbially) tomorrow; indefinitely hereafter.
and it shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
[ that] the man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
whom
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
doth choose,
977 {0977} Primeבָּחַרbachar{baw-khar'}
A primitive root; properly to try, that is, (by implication) select.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ shall be] holy:
6918 {6918} Primeקָדוֹשׁqadowsh{kaw-doshe'}
From H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary.
[ ye take] too much
7227 {7227} Primeרַבrab{rab}
By contraction from H7231; abundant (in quantity, size, age, number, rank, quality).
upon you, ye sons
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Lëwî
לֵוִי.
3878 {3878} PrimeלֵוִיLeviy{lay-vee'}
From H3867; attached; Levi, a son of Jacob. |
Numbers 16:6-7
_ _ Take your censers, Korah, and all his company, etc. — that is, since you aspire to the priesthood, then go, perform the highest function of the office — that of offering incense; and if you are accepted well. How magnanimous the conduct of Moses, who was now as willing that God’s people should be priests, as formerly that they should be prophets (Numbers 11:29). But he warned them that they were making a perilous experiment. |
Numbers 16:7
And put fire therein, and put incense in them before the LORD to morrow: and it shall be [that] the man whom the LORD doth choose, he [shall be] holy: (d) [ye take] too much upon you, ye sons of Levi.
(d) He lays the same to their charge justly, with which they wrongfully charged him. |
- that the man:
Numbers 16:3 And they gathered themselves together against Moses and against Aaron, and said unto them, [Ye take] too much upon you, seeing all the congregation [are] holy, every one of them, and the LORD [is] among them: wherefore then lift ye up yourselves above the congregation of the LORD?
Numbers 16:5 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who [are] his, and [who is] holy; and will cause [him] to come near unto him: even [him] whom he hath chosen will he cause to come near unto him.
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
2 Thessalonians 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
1 Peter 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
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- too much:
Numbers 16:3 And they gathered themselves together against Moses and against Aaron, and said unto them, [Ye take] too much upon you, seeing all the congregation [are] holy, every one of them, and the LORD [is] among them: wherefore then lift ye up yourselves above the congregation of the LORD?
1 Kings 18:17-18 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, [Art] thou he that troubleth Israel? ... And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.
Matthew 21:23-27 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? ... And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
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