Matthew 20:26New American Standard Bible (NASB ©1995) [2]
— “It is not this way among you, but whoever wishes to become great among you shall be your servant,
King James Version (KJV 1769) [2]
— But it shall not be so among you: but whosoever will be great among you, let him be your minister;
English Revised Version (ERV 1885)
— Not so shall it be among you: but whosoever would become great among you shall be your minister;
American Standard Version (ASV 1901) [2]
— Not so shall it be among you: but whosoever would become great among you shall be your minister;
Webster's Revision of the KJB (WEB 1833)
— But it shall not be so among you: but whoever will be great among you, let him be your minister;
Darby's Translation (DBY 1890)
— It shall not be thus amongst you, but whosoever will be great among you, shall be your servant;
Rotherham's Emphasized Bible (EBR 1902)
— Not so, is it, among you,—but, whosoever shall desire, among you, to become, great, shall be, your minister;
Young's Literal Translation (YLT 1898)
— but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant;
Douay-Rheims Challoner Revision (DR 1750)
— It shall not be so among you: but whosoever is the greater among you, let him be your minister.
Geneva Bible (GNV 1560)
— But it shall not be so among you: but whosoeuer will be great among you, let him be your seruant.
Original King James Bible (AV 1611) [2]
— But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.
Lamsa Bible (1957)
— Let not this be so among you; but whoever wishes to be great among you, let him be a minister to you;
John Etheridge Peshitta-Aramaic NT (1849)
— but it shall not be so among you; but whoever among you willeth to be great, let him be minister to you.
James Murdock Peshitta-Aramaic NT (1852)
— Not so shall it be among you. But whoever among you desireth to be great, let him be to you, a ministerer: |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
it shall
y2071 [2071] Standardἔσομαιesomai{es'-om-ahee}
Future tense of G1510; will be.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
be
2071 {2071} Primeἔσομαιesomai{es'-om-ahee}
Future tense of G1510; will be.
z5704 <5704> Grammar
Tense - Future (See G5776) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 188
so
3779 {3779} Primeοὕτωhouto{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
among
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
you:
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
whosoever
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
1437 {1437} Primeἐάνean{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
will
2309 {2309} Primeθέλωthelo{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5725 <5725> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 352
be
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5635 <5635> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Infinitive (See G5795) Count - 42
great
3173 {3173} Primeμέγαςmegas{meg'-as}
Including the prolonged forms, feminine μεγάλη [[megale]], plural μέγάλοι [[megaloi]], etc.; compare also G3176, G3187], big (literally or figuratively, in a very wide application).
among
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
you,
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
let him be
2077 {2077} Primeἔστοesto{es'-to}
Second person singular present imperative and third person of G1510; be thou; let them be.
z5749 <5749> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Imperative (See G5794) Count - 23
your
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
minister;
1249 {1249} Primeδιάκονοςdiakonos{dee-ak'-on-os}
Probably from διάκω [[diako]] (obsolete, to run on errands; compare G1377); an attendant, that is, (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess). |
Matthew 20:26
Your minister — That is, your servant. Matthew 23:11. |
- it:
Matthew 23:8-12 But be not ye called Rabbi: for one is your Master, [even] Christ; and all ye are brethren. ... And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all.
Mark 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Luke 14:7-11 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, ... For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Luke 18:14 I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
John 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
2 Corinthians 1:24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
2 Corinthians 10:4-10 (For the weapons of our warfare [are] not carnal, but mighty through God to the pulling down of strong holds;) ... For [his] letters, say they, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible.
1 Peter 5:3 Neither as being lords over [God's] heritage, but being ensamples to the flock.
3 John 1:9-10 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. ... Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth [them] out of the church.
Revelation 13:11-17 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. ... And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Revelation 17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
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- minister:
Matthew 25:44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Matthew 27:55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
Ezekiel 24:13 In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
Acts 13:5 And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to [their] minister.
2 Timothy 1:18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
Philemon 1:13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:
Hebrews 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
1 Peter 4:11 If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
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