Acts 13:5New American Standard Bible (NASB ©1995) [2]
— When they reached Salamis, they [began] to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper.
King James Version (KJV 1769) [2]
— And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to [their] minister.
English Revised Version (ERV 1885)
— And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.
American Standard Version (ASV 1901) [2]
— And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.
Webster's Revision of the KJB (WEB 1833)
— And when they were at Salamis, they preached the word of God in the synagogues of the Jews. And they had also John for [their] minister.
Darby's Translation (DBY 1890)
— And being in Salamis, they announced the word of God in the synagogues of the Jews. And they had John also as [their] attendant.
Rotherham's Emphasized Bible (EBR 1902)
— And, coming to be in Salamis, they declared the word of God in the synagogues of the Jews;—and they had, John also, as an attendant.
Young's Literal Translation (YLT 1898)
— and having come unto Salamis, they declared the word of God in the synagogues of the Jews, and they had also John [as] a ministrant;
Douay-Rheims Challoner Revision (DR 1750)
— And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry.
Geneva Bible (GNV 1560)
— And when they were at Salamis, they preached the worde of God in the Synagogues of the Iewes: and they had also Iohn to their minister.
Original King James Bible (AV 1611) [2]
— And when they were at Salamis, they preached the word of God in the Synagogues of the Iewes: and they had also Iohn to their Minister.
Lamsa Bible (1957)
— And when they had entered the city of Salamis, they preached the word of our Lord in the synagogues of the Jews; and John ministered to them.
John Etheridge Peshitta-Aramaic NT (1849)
— And when they had entered the city Salamina, they preached the word of our Lord in the congregations of the Jihudoyee, and Juhanon ministered to them.
James Murdock Peshitta-Aramaic NT (1852)
— And when they entered the city of Salamis, they announced the word of our Lord in the synagogues of the Jews. And John ministered to them. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when they were
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5637 <5637> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Participle (See G5796) Count - 137
at
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
Salamis,
4529 {4529} PrimeΣαλαμίςSalamis{sal-am-ece'}
Probably from G4535 (from the surge on the shore); Salamis, a place in Cyprus.
they preached
2605 {2605} Primeκαταγγέλλωkataggello{kat-ang-gel'-lo}
From G2596 and the base of G0032; to proclaim, promulgate.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
word
3056 {3056} Primeλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
of God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
synagogues
4864 {4864} Primeσυναγωγήsunagoge{soon-ag-o-gay'}
From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish 'synagogue' (the meeting or the place); by analogy a Christian church.
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews:
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
and
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
they had
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
also
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
John
2491 {2491} PrimeἸωάννηςIoannes{ee-o-an'-nace}
Of Hebrew origin [ H3110]; Joannes (that is, Jochanan), the name of four Israelites.
to [ their] minister.
5257 {5257} Primeὑπηρέτηςhuperetes{hoop-ay-ret'-ace}
From G5259 and a derivative of ἐρέσσω [[eresso]] (to row); an under oarsman, that is, (genitive case) subordinate ( assistant, sexton, constable). |
Acts 13:5
_ _ and when they were at Salamis — the Grecian capital of the island, on the eastern side, and not many hours’ sail from Seleucia. At this busy mercantile port immense numbers of Jews were settled, which accounts for what is here said, that they had more than one synagogue, in which Barnabas and Saul preached, while other cities had one only.
_ _ they had ... John — Mark.
_ _ to their minister — “for their officer“. (See on Luke 4:20). With what fruit they preached here is not said. Probably their feeling was what Paul afterwards expressed at Antioch in Pisidia (Acts 13:46). |
Acts 13:5
In the synagogues — Using all opportunities that offered. |
- in the:
Acts 13:14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Acts 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Acts 14:1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
Acts 17:1-3 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: ... Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
Acts 17:17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
Acts 18:4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Acts 19:8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
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- John:
Acts 12:25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled [their] ministry, and took with them John, whose surname was Mark.
Acts 15:37 And Barnabas determined to take with them John, whose surname was Mark.
Colossians 4:10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
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- their:
Exodus 24:13 And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.
1 Kings 19:3 And when he saw [that], he arose, and went for his life, and came to Beersheba, which [belongeth] to Judah, and left his servant there.
1 Kings 19:21 And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.
2 Kings 3:11 But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.
Matthew 20:26 But it shall not be so among you: but whosoever will be great among you, let him be your minister;
2 Timothy 4:11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
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