Matthew 18:23New American Standard Bible (NASB ©1995) [2]
— “For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves.
King James Version (KJV 1769) [2]
— Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
English Revised Version (ERV 1885)
— Therefore is the kingdom of heaven likened unto a certain king, which would make a reckoning with his servants.
American Standard Version (ASV 1901) [2]
— Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants.
Webster's Revision of the KJB (WEB 1833)
— Therefore is the kingdom of heaven likened to a certain king who would take account of his servants.
Darby's Translation (DBY 1890)
— For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen.
Rotherham's Emphasized Bible (EBR 1902)
— For this cause, hath the kingdom of the heavens become like unto a man, a king, who wished to settle an account with his servants;
Young's Literal Translation (YLT 1898)
— 'Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants,
Douay-Rheims Challoner Revision (DR 1750)
— Therefore is the kingdom of heaven likened to a king, who would take an account of his servants.
Geneva Bible (GNV 1560)
— Thereefore is the kingdome of heauen likened vnto a certaine King, which would take an account of his seruants.
Original King James Bible (AV 1611) [2]
— Therefore is the kingdome of heauen likened vnto a certaine king, which would take accompt of his seruants.
Lamsa Bible (1957)
— Therefore the kingdom of heaven is likened to a king who wanted to take an accounting from his servants.
John Etheridge Peshitta-Aramaic NT (1849)
— THEREFORE is the kingdom of the heavens likened to a royal person who would take the account from his servants.
James Murdock Peshitta-Aramaic NT (1852)
— Therefore the kingdom of heaven is like to some king, who wished to have a reckoning with his servants. |
Therefore
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
5124 {5124} Primeτοῦτοtouto{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
is the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
kingdom
932 {0932} Primeβασιλείαbasileia{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
of heaven
3772 {3772} Primeοὐρανόςouranos{oo-ran-os'}
Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness, power, eternity; specifically the Gospel ( Christianity).
likened
y3666 [3666] Standardὁμοιόωhomoioo{hom-oy-o'-o}
From G3664; to assimilate, that is, compare; passively to become similar.
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
unto
x3666 (3666) Complementὁμοιόωhomoioo{hom-oy-o'-o}
From G3664; to assimilate, that is, compare; passively to become similar.
a certain
y444 [0444] Standardἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
king,
935 {0935} Primeβασιλεύςbasileus{bas-il-yooce'}
Probably from G0939 (through the notion of a foundation of power); a sovereign (abstractly, relatively or figuratively).
x444 (0444) Complementἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
would
2309 {2309} Primeθέλωthelo{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
take
4868 {4868} Primeσυναίρωsunairo{soon-ah'-ee-ro}
From G4862 and G0142; to make up together, that is, (figuratively) to compute (an account).
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
account
3056 {3056} Primeλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
of
3326 {3326} Primeμετάmeta{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
servants.
1401 {1401} Primeδοῦλοςdoulos{doo'-los}
From G1210; a slave (literally or figuratively, involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency). |
Matthew 18:23
_ _ Therefore — “with reference to this matter.”
_ _ is the kingdom of heaven likened unto a certain king, which would take account of his servants — or, would scrutinize the accounts of his revenue collectors. |
Matthew 18:23
Therefore — In this respect. |
- is:
Matthew 3:2 And saying, Repent ye: for the kingdom of heaven is at hand.
Matthew 13:24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Matthew 13:31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
Matthew 13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
Matthew 13:44-45 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. ... Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
Matthew 13:47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
Matthew 13:52 Then said he unto them, Therefore every scribe [which is] instructed unto the kingdom of heaven is like unto a man [that is] an householder, which bringeth forth out of his treasure [things] new and old.
Matthew 25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
Matthew 25:14 For [the kingdom of heaven is] as a man travelling into a far country, [who] called his own servants, and delivered unto them his goods.
|
- which:
Matthew 25:19-30 After a long time the lord of those servants cometh, and reckoneth with them. ... And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
Luke 16:1-2 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. ... And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Luke 19:12-27 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. ... But those mine enemies, which would not that I should reign over them, bring hither, and slay [them] before me.
Romans 14:12 So then every one of us shall give account of himself to God.
1 Corinthians 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
2 Corinthians 5:10-11 For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad. ... Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
|
  |
|
|
