Mark 9:19New American Standard Bible (NASB ©1995) [2]
— And He *answered them and *said, “O unbelieving generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!”
King James Version (KJV 1769) [2]
— He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
English Revised Version (ERV 1885)
— And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.
American Standard Version (ASV 1901) [2]
— And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.
Webster's Revision of the KJB (WEB 1833)
— He answered him, and saith, O faithless generation, how long shall I be with you, how long shall I suffer you? bring him to me.
Darby's Translation (DBY 1890)
— But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me.
Rotherham's Emphasized Bible (EBR 1902)
— But, he, answering, saith—O faithless generation! how long, shall I be with you? how long, shall I bear with you? Bring him unto me!
Young's Literal Translation (YLT 1898)
— And he answering him, said, 'O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;'
Douay-Rheims Challoner Revision (DR 1750)
— Who answering them, said: O incredulous generation, how long shall I be with you? How long shall I suffer you? Bring him unto me.
Geneva Bible (GNV 1560)
— Then he answered him, ? said, O faithlesse generation, how long now shall I be with you! how long now shall I suffer you! Bring him vnto me.
Original King James Bible (AV 1611) [2]
— He answereth him, and saith, O faithlesse generation, how long shall I be with you, how long shall I suffer you? Bring him vnto me.
Lamsa Bible (1957)
— Jesus answered and said to him, O faithless generation, how long shall I be with you? and how long shall I preach to you? Bring him to me.
John Etheridge Peshitta-Aramaic NT (1849)
— Jeshu answered, and said to him, O generation that believeth not! how long shall I be with you? how long shall I tolerate you? bring him to me.
James Murdock Peshitta-Aramaic NT (1852)
— Jesus answered, and said to them: O incredulous generation! How long shall I be with you? how long bear with you? Bring him to me. |
x1161 (1161) Complementδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
He
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
answereth
611 {0611} Primeἀποκρίνομαιapokrinomai{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [ H6030]) to begin to speak (where an address is expected).
z5679 <5679> Grammar
Tense - Aorist (See G5777) Voice - Passive Deponent (See G5789) Mood - Participle (See G5796) Count - 164
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and
y1161 [1161] Standardδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
saith,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
O
5599 {5599} Primeὦo{o}
As a sign of the vocative O; as a note of exclamation. oh.
faithless
571 {0571} Primeἄπιστοςapistos{ap'-is-tos}
From G0001 (as a negative particle) and G4103; (actively) disbelieving, that is, without Christian faith (specifically a heathen); (passively) untrustworthy (person), or incredible (thing).
generation,
1074 {1074} Primeγενεάgenea{ghen-eh-ah'}
From (a presumed derivative of) G1085; a generation; by implication an age (the period or the persons).
how long
2193 {2193} Primeἕωςheos{heh'-oce}
Of uncertain affinity; a conjugation, preposition and adverb of continuance, until (of time and place).
4219 {4219} Primeπότεpote{pot'-eh}
From the base of G4226 and G5037; interrogitive adverb, at what time.
shall I be
2071 {2071} Primeἔσομαιesomai{es'-om-ahee}
Future tense of G1510; will be.
z5704 <5704> Grammar
Tense - Future (See G5776) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 188
with
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
you?
5209 {5209} Primeὑμᾶςhumas{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
how long
2193 {2193} Primeἕωςheos{heh'-oce}
Of uncertain affinity; a conjugation, preposition and adverb of continuance, until (of time and place).
4219 {4219} Primeπότεpote{pot'-eh}
From the base of G4226 and G5037; interrogitive adverb, at what time.
shall I suffer
430 {0430} Primeἀνέξομαιanechomai{an-ekh'-om-ahee}
Middle voice from G0303 and G2192; to hold oneself up against, that is, (figuratively) put up with.
z5695 <5695> Grammar
Tense - Future (See G5776) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 271
you?
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
bring
5342 {5342} Primeφέρωphero{fer'-o}
A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω [[oio]], {oy'-o}; and ἐνέγκω [[enegko]], {en-eng'-ko}); to 'bear' or carry (in a very wide application, literally and figuratively.
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
unto
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
me.
3165 {3165} Primeμέme{meh}
A shorter (and probably original) form of G1691; me. |
Mark 9:19
_ _ He answereth him, and saith, O faithless generation — “and perverse,” or “perverted” (Matthew 17:17; Luke 9:41).
_ _ how long shall I be with you? how long shall I suffer you? — language implying that it was a shame to them to want the faith necessary to perform this cure, and that it needed some patience to put up with them. It is to us surprising that some interpreters, as Chrysostom and Calvin, should represent this rebuke as addressed, not to the disciples at all, but to the scribes who disputed with them. Nor does it much, if at all, mend the matter to view it as addressed to both, as most expositors seem to do. With Bengel, Deuteronomy Wette, and Meyer, we regard it as addressed directly to the nine apostles who were unable to expel this evil spirit. And though, in ascribing this inability to their “want of faith” and the “perverted turn of mind” which they had drunk in with their early training, the rebuke would undoubtedly apply, with vastly greater force, to those who twitted the poor disciples with their inability, it would be to change the whole nature of the rebuke to suppose it addressed to those who had no faith at all, and were wholly perverted. It was because faith sufficient for curing this youth was to be expected of the disciples, and because they should by that time have got rid of the perversity in which they had been reared, that Jesus exposes them thus before the rest. And who does not see that this was fitted, more than anything else, to impress upon the by-standers the severe loftiness of the training He was giving to the Twelve, and the unsophisticated footing He was on with them?
_ _ Bring him unto me — The order to bring the patient to Him was instantly obeyed; when, lo! as if conscious of the presence of his Divine Tormentor, and expecting to be made to quit, the foul spirit rages and is furious, determined to die hard, doing all the mischief he can to this poor child while yet within his grasp. |
- O faithless:
Mark 16:14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
Numbers 14:11 And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
Numbers 14:22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;
Numbers 14:27 How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
Numbers 32:13-14 And the LORD'S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed. ... And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.
Deuteronomy 32:20 And he said, I will hide my face from them, I will see what their end [shall be]: for they [are] a very froward generation, children in whom [is] no faith.
Psalms 78:6-8 That the generation to come might know [them, even] the children [which] should be born; [who] should arise and declare [them] to their children: ... And might not be as their fathers, a stubborn and rebellious generation; a generation [that] set not their heart aright, and whose spirit was not stedfast with God.
Psalms 78:22 Because they believed not in God, and trusted not in his salvation:
Psalms 106:21-25 They forgat God their saviour, which had done great things in Egypt; ... But murmured in their tents, [and] hearkened not unto the voice of the LORD.
Matthew 17:17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
Luke 9:41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
Luke 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
John 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
John 20:27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [it] into my side: and be not faithless, but believing.
Hebrews 3:10-12 Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways. ... Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
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