John 20:27New American Standard Bible (NASB ©1995) [2]
— Then He *said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.”
King James Version (KJV 1769) [2]
— Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [it] into my side: and be not faithless, but believing.
English Revised Version (ERV 1885)
— Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach [hither] thy hand, and put it into my side: and be not faithless, but believing.
American Standard Version (ASV 1901) [2]
— Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach [hither] thy hand, and put it into my side: and be not faithless, but believing.
Webster's Revision of the KJB (WEB 1833)
— Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [it] into my side; and be not faithless, but believing.
Darby's Translation (DBY 1890)
— Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.
Rotherham's Emphasized Bible (EBR 1902)
— Then, saith he unto Thomas—Reach thy finger hither, and see my hands, and reach thy hand, and press into my side,—and become not disbelieving, but believing.
Young's Literal Translation (YLT 1898)
— then he saith to Thomas, 'Bring thy finger hither, and see my hands, and bring thy hand, and put [it] to my side, and become not unbelieving, but believing.'
Douay-Rheims Challoner Revision (DR 1750)
— Then he said to Thomas: Put in thy finger hither and see my hands. And bring hither the hand and put it into my side. And be not faithless, but believing.
Geneva Bible (GNV 1560)
— After saide he to Thomas, Put thy finger here, and see mine hands, ? put forth thine hand, and put it into my side, and be not faithlesse, but faithfull.
Original King James Bible (AV 1611) [2]
— Then saith he to Thomas Reach hither thy finger, and beholde my hands, and reach hither thy hand, and thrust it into my side, and bee not faithlesse, but beleeuing.
Lamsa Bible (1957)
— Then he said to Thomas, Put your finger here, and see my hands; and reach out your hand and put it into my side; and be not faithless, but believing.
John Etheridge Peshitta-Aramaic NT (1849)
— And he said to Thoma, Bring thy finger hither and see my hands, and bring thy hand and thrust it into my side, and be not unbelieving but believing.
James Murdock Peshitta-Aramaic NT (1852)
— And he said to Thomas: Reach hither thy finger, and look at my hands; and reach out thy hand and extend it to my side: and be not incredulous, but believing. |
Then
1534 {1534} Primeεἶταeita{i'-tah}
Of uncertain affinity; a particle of succession (in time or logical enumeration), then, moreover.
saith
x3004 (3004) Complementλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
he
y3004 [3004] Standardλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
to Thomas,
2381 {2381} PrimeΘωμᾶςThomas{tho-mas'}
Of Chaldee origin (compare [ H8380]); the twin; Thomas, a Christian.
Reach
5342 {5342} Primeφέρωphero{fer'-o}
A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω [[oio]], {oy'-o}; and ἐνέγκω [[enegko]], {en-eng'-ko}); to 'bear' or carry (in a very wide application, literally and figuratively.
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592
hither
5602 {5602} Primeὧδεhode{ho'-deh}
From an adverb form of G3592; in this same spot, that is, here or hither.
thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
finger,
y1147 [1147] Standardδάκτυλοςdaktulos{dak'-too-los}
Probably from G1176; a finger.
x147 (0147) Complementαἰσχροκερδῶςaischrokerdos{ahee-skhrok-er-doce'}
Adverb from G0146; sordidly.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
behold
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
hands;
5495 {5495} Primeχείρcheir{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [ power]; especially [by Hebraism] a means or instrument).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
reach
x5342 (5342) Complementφέρωphero{fer'-o}
A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω [[oio]], {oy'-o}; and ἐνέγκω [[enegko]], {en-eng'-ko}); to 'bear' or carry (in a very wide application, literally and figuratively.
hither
y5342 [5342] Standardφέρωphero{fer'-o}
A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω [[oio]], {oy'-o}; and ἐνέγκω [[enegko]], {en-eng'-ko}); to 'bear' or carry (in a very wide application, literally and figuratively.
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592
thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
hand,
5495 {5495} Primeχείρcheir{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [ power]; especially [by Hebraism] a means or instrument).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
thrust
906 {0906} Primeβάλλωballo{bal'-lo}
A primary verb; to throw (in various applications, more or less violent or intense).
z5628 <5628> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 459
[it] into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
side:
4125 {4125} Primeπλευράpleura{plyoo-rah'}
Of uncertain affinity; a rib, that is, (by extension) side.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
be
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5737 <5737> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Imperative (See G5794) Count - 152
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
faithless,
571 {0571} Primeἄπιστοςapistos{ap'-is-tos}
From G0001 (as a negative particle) and G4103; (actively) disbelieving, that is, without Christian faith (specifically a heathen); (passively) untrustworthy (person), or incredible (thing).
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
believing.
4103 {4103} Primeπιστόςpistos{pis-tos'}
From G3982; objectively trustworthy; subjectively trustful. |
John 20:27
_ _ Then saith he to Thomas, Reach hither ... behold ... put it into my side, and be not faithless, but believing — “There is something rhythmical in these words, and they are purposely couched in the words of Thomas himself, to put him to shame” [Luthardt]. But wish what condescension and gentleness is this done! |
- Reach hither thy finger:
John 20:25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Psalms 78:38 But he, [being] full of compassion, forgave [their] iniquity, and destroyed [them] not: yea, many a time turned he his anger away, and did not stir up all his wrath.
Psalms 103:13-14 Like as a father pitieth [his] children, [so] the LORD pitieth them that fear him. ... For he knoweth our frame; he remembereth that we [are] dust.
Romans 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
1 Timothy 1:14-16 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. ... Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
1 John 1:1-2 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ... (For the life was manifested, and we have seen [it], and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
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- reach hither thy hand:
1 John 1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
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- and be:
Matthew 17:17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
Mark 9:19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
Luke 9:41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
1 Timothy 1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
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