Mark 2:27New American Standard Bible (NASB ©1995) [2]
— Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath.
King James Version (KJV 1769) [2]
— And he said unto them, The sabbath was made for man, and not man for the sabbath:
English Revised Version (ERV 1885)
— And he said unto them, The sabbath was made for man, and not man for the sabbath:
American Standard Version (ASV 1901) [2]
— And he said unto them, The sabbath was made for man, and not man for the sabbath:
Webster's Revision of the KJB (WEB 1833)
— And he said to them, The sabbath was made for man, and not man for the sabbath:
Darby's Translation (DBY 1890)
— And he said to them, The sabbath was made on account of man, not man on account of the sabbath;
Rotherham's Emphasized Bible (EBR 1902)
— And he was saying unto them—The Sabbath, for man, was made, and not, man, for, the Sabbath:
Young's Literal Translation (YLT 1898)
— And he said to them, 'The sabbath for man was made, not man for the sabbath,
Douay-Rheims Challoner Revision (DR 1750)
— And he said to them: The sabbath was made for man, and not man for the sabbath.
Geneva Bible (GNV 1560)
— And hee sayde to them, The Sabbath was made for man, and not man for the Sabbath.
Original King James Bible (AV 1611) [2]
— And hee said vnto them, The Sabbath was made for man, and not man for the Sabbath:
Lamsa Bible (1957)
— And he said to them, The sabbath was created for the sake of man, and not man for the sake of the sabbath.
John Etheridge Peshitta-Aramaic NT (1849)
— And he said to them, that the shabath on account of the Son of man was made, and not the Son of man on account of the shabath.
James Murdock Peshitta-Aramaic NT (1852)
— And he said to them: The sabbath was made on man's account, and not man for the sake of the sabbath. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he said
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
unto them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
The
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sabbath
4521 {4521} Primeσάββατονsabbaton{sab'-bat-on}
Of Hebrew origin [ H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications.
was made
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633 <5633> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 260
for
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
man,
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
and not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
man
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
for
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sabbath:
4521 {4521} Primeσάββατονsabbaton{sab'-bat-on}
Of Hebrew origin [ H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications. |
Mark 2:27
The Sabbath was made for man — And therefore must give way to man's necessity. |
Exodus 23:12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
Deuteronomy 5:14 But the seventh day [ is] the sabbath of the LORD thy God: [ in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that [ is] within thy gates; that thy manservant and thy maidservant may rest as well as thou.
Nehemiah 9:13- 14 Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments: ... And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
Isaiah 58:13 If thou turn away thy foot from the sabbath, [ from] doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [ thine own] words:
Ezekiel 20:12 Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I [am] the LORD that sanctify them.
Ezekiel 20:20 And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I [ am] the LORD your God.
Luke 6:9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy [ it]?
John 7:23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
1 Corinthians 3:21- 22 Therefore let no man glory in men. For all things are yours; ... Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
2 Corinthians 4:15 For all things [ are] for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
Colossians 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath [ days]:
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