1 Corinthians 3:22New American Standard Bible (NASB ©1995) [2]
— whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you,
King James Version (KJV 1769) [2]
— Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
English Revised Version (ERV 1885)
— whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
American Standard Version (ASV 1901) [2]
— whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
Webster's Revision of the KJB (WEB 1833)
— Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
Darby's Translation (DBY 1890)
— Whether Paul, or Apollos, or Cephas, or [the] world, or life, or death, or things present, or things coming, all are yours;
Rotherham's Emphasized Bible (EBR 1902)
— Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come, all, are, yours,
Young's Literal Translation (YLT 1898)
— whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things about to be—all are yours,
Douay-Rheims Challoner Revision (DR 1750)
— For all things are yours, whether it be Paul or Apollo or Cephas, or the world, or life, or death, or things present, or things to come. For all are yours.
Geneva Bible (GNV 1560)
— Whether it be Paul, or Apollos, or Cephas, or the world, or life, or death: whether they be things present, or thinges to come, euen all are yours,
Original King James Bible (AV 1611) [2]
— Whether Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to come, all are yours.
Lamsa Bible (1957)
— Whether Paul or Apollos or Kepa or the world or life or death or things present or things to come; all things are yours;
John Etheridge Peshitta-Aramaic NT (1849)
— whether Paulos, or Apolo, or Kipha, or the world, or life, or death, or things standing, or things to be; every thing is yours,
James Murdock Peshitta-Aramaic NT (1852)
— whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all things are yours: |
Whether
1535
Paul,
3972 {3972} PrimeΠαῦλοςPaulos{pow'-los}
Of Latin origin; ( little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle.
or
1535
Apollos,
625 {0625} PrimeἈπολλῶςApollos{ap-ol-loce'}
Probably from the same as G0624; Apollos, an Israelite.
or
1535
Cephas,
2786 {2786} PrimeΚηφᾶςKephas{kay-fas'}
Of Chaldee origin (compare [ H3710]); the Rock; Cephas (that is, Kepha), surname of Peter.
or
1535
the world,
2889 {2889} Primeκόσμοςkosmos{kos'-mos}
Probably from the base of G2865; orderly arrangement, that is, decoration; by implication the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]).
or
1535
life,
2222 {2222} Primeζωήzoe{dzo-ay'}
From G2198; life (literally or figuratively).
or
1535
death,
2288 {2288} Primeθάνατοςthanatos{than'-at-os}
From G2348; (properly an adjective used as a noun) death (literally or figuratively).
or
1535
things present,
1764 {1764} Primeἐνίστημιenistemi{en-is'-tay-mee}
From G1722 and G2476; to place on hand, that is, (reflexively) impend, (participle) be instant.
z5761 <5761> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 193
or
1535
things to come;
3195 {3195} Primeμέλλωmello{mel'-lo}
A strengthened form of G3199 (through the idea of expectation); to intend, that is, be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
are
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
yours;
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you. |
1 Corinthians 3:22
_ _ Enumeration of some of the “all things.” The teachers, in whom they gloried, he puts first (1 Corinthians 1:12). He omits after “Cephas” or Christ (to whom exclusively some at Corinth, 1 Corinthians 1:12, professed to belong); but, instead, substitutes “ye are Christ’s” (1 Corinthians 3:23).
_ _ world ... life ... death ... things present ... things to come — Not only shall they not “separate you from the love of God in Christ” (Romans 8:38, Romans 8:39), but they “all are yours,” that is, are for you (Romans 8:28), and belong to you, as they belong to Christ your Head (Hebrews 1:2).
_ _ things present — “things actually present” [Alford]. |
1 Corinthians 3:22
Whether Paul or Apollos, or Cephas — We are all equally yours, to serve you for Christ's sake. Or the world — This leap from Peter to the world greatly enlarges the thought, and argues a kind of impatience of enumerating the rest. Peter and every one in the whole world, however excellent in gifts, or grace, or office, are also your servants for Christ's sake. Or life, or death — These, with all their various circumstances, are disposed as will be most for your advantage. Or things present — On earth. Or things to come — In heaven. Contend, therefore, no more about these little things; but be ye united in love, as ye are in blessings. |
1 Corinthians 3:22
Whether Paul, or Apollos, or Cephas, or the (12) world, or life, or death, or things present, or things to come; all are yours;
(12) He passes from the persons to the things themselves, that his argument may be more forcible. Indeed, he ascends from Christ to the Father, to show that we rest ourselves not in Christ himself, in that he is man, but because he carries us up even to the Father, as Christ witnesses of himself everywhere that he was sent by his Father, that by this band we may be all united with God himself. |
- Paul:
1 Corinthians 3:5-8 Who then is Paul, and who [is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man? ... Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
1 Corinthians 9:19-22 For though I be free from all [men], yet have I made myself servant unto all, that I might gain the more. ... To the weak became I as weak, that I might gain the weak: I am made all things to all [men], that I might by all means save some.
2 Corinthians 4:5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
Ephesians 4:11-12 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; ... For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
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- or the:
Romans 8:37-39 Nay, in all these things we are more than conquerors through him that loved us. ... Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Philippians 1:21 For to me to live [is] Christ, and to die [is] gain.
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