Deuteronomy 5:14New American Standard Bible (NASB ©1995) [2]
— but the seventh day is a sabbath of the LORD your God; [in it] you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your cattle or your sojourner who stays with you, so that your male servant and your female servant may rest as well as you.
King James Version (KJV 1769) [2]
— But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that [is] within thy gates; that thy manservant and thy maidservant may rest as well as thou.
English Revised Version (ERV 1885)
— but the seventh day is a sabbath unto the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
American Standard Version (ASV 1901) [2]
— but the seventh day is a sabbath unto Jehovah thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou.
Webster's Revision of the KJB (WEB 1833)
— But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thy ox, nor thy ass, nor any of thy cattle, nor thy stranger that [is] within thy gates; that thy man-servant and thy maid-servant may rest as well as thou.
Darby's Translation (DBY 1890)
— but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy bondman, nor thy handmaid, nor thine ox, nor thine ass, nor any of thy cattle, nor thy sojourner that is within thy gates; that thy bondman and thy handmaid may rest as well as thou.
Rotherham's Emphasized Bible (EBR 1902)
— but, the seventh day, is a sabbath unto Yahweh thy God,—thou shalt do no work—thou, nor thy son nor thy daughter, nor thy servant nor thy handmaid, nor thine ox nor thine ass, nor any of thy cattle, nor thy sojourner who is within thy gates, that, thy servant and thy handmaid, may rest, as well as thou.
Young's Literal Translation (YLT 1898)
— and the seventh day [is] a sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and thine ox, and thine ass, and all thy cattle, and thy sojourner who [is] within thy gates; so that thy man-servant, and thy handmaid doth rest like thyself;
Douay-Rheims Challoner Revision (DR 1750)
— The seventh is the day of the sabbath, that is, the rest of the Lord thy God. Thou shalt not do any work therein, thou nor thy son nor thy daughter, nor thy manservant nor thy maidservant, nor thy ox, nor thy ass, nor any of thy beasts, nor the stranger that is within thy gates: that thy manservant and thy maidservant may rest, even as thyself.
Geneva Bible (GNV 1560)
— But the seuenth day is the Sabbath of the Lord thy God: thou shalt not doe any worke therein, thou, nor thy sonne, nor thy daughter, nor thy man seruant, nor thy mayd, nor thine oxe, nor thine asse, neither any of thy cattel, nor the stranger that is within thy gates: that thy man seruant and thy mayde may rest aswell as thou.
Original King James Bible (AV 1611) [2]
— But the seuenth day [is] the Sabbath of the LORD thy God: [in it] thou shalt not doe any worke, thou, nor thy sonne, nor thy daughter, nor thy man seruant, nor thy maid seruant, nor thine oxe, nor thine asse, nor any of thy cattel, nor thy stranger that [is] within thy gates, that thy man seruant and thy maid seruant may rest as well as thou.
Lamsa Bible (1957)
— But the seventh day is the sabbath to the LORD your God; in it you shall not do any work, you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor any of your cattle, nor the sojourner that is in your towns; that your manservant and your maidservant may rest as well as you.
Brenton Greek Septuagint (LXX, Restored Names)
— but on the seventh day [is] the sabbath of the Lord thy God: thou shalt do in it no work, thou, and thy son, and thy daughter, thy man-servant, and thy maid-servant, thine ox, and thine ass, and all thy cattle, and the stranger that sojourns in the midst of thee; that thy man-servant may rest, and thy maid, and thine ox, as well as thou.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But the seventh day [is] the sabbath of Yahweh thy Elohim: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that [is] within thy gates; that thy manservant and thy maidservant may rest as well as thou. |
But the seventh
7637 {7637} Primeשְׁבִיעִיsh@biy`iy{sheb-ee-ee'}
Ordinal from H7657; seventh.
day
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
[ is] the sabbath
7676 {7676} Primeשַׁבָּתshabbath{shab-bawth'}
Intensive from H7673; intermission, that is, (specifically) the Sabbath.
of
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
thy
´Élöhîm
אֱלֹהִים:
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
[ in it] thou shalt not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
do
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
any
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
work,
4399 {4399} Primeמְלָאכָהm@la'kah{mel-aw-kaw'}
From the same as H4397; properly deputyship, that is, ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor).
thou,
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
nor thy son,
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
nor thy daughter,
1323 {1323} Primeבַּתbath{bath}
From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively).
nor thy manservant,
5650 {5650} Primeעֶבֶד`ebed{eh'-bed}
From H5647; a servant.
nor thy maidservant,
519 {0519} Primeאָמָה'amah{aw-maw'}
Apparently a primitive word; a maidservant or female slave.
nor thine ox,
7794 {7794} Primeשׁוֹרshowr{shore}
From H7788; a bullock (as a traveller). wall used by mistake for H7791.
nor thine ass,
2543 {2543} Primeחֲמוֹרchamowr{kham-ore'}
From H2560; a male ass (from its dun red).
nor any
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
of thy cattle,
929 {0929} Primeבְּהֵמָהb@hemah{be-hay-maw'}
From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively).
nor thy stranger
1616 {1616} Primeגֵּרger{gare}
From H1481; properly a guest; by implication a foreigner.
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ is] within thy gates;
8179 {8179} Primeשַׁעַרsha`ar{shah'-ar}
From H8176 in its original sense; an opening, that is, door or gate.
that
x4616 (4616) Complementלְמַעַןma`an{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
thy manservant
5650 {5650} Primeעֶבֶד`ebed{eh'-bed}
From H5647; a servant.
and thy maidservant
519 {0519} Primeאָמָה'amah{aw-maw'}
Apparently a primitive word; a maidservant or female slave.
may rest
5117 {5117} Primeנוּחַnuwach{noo'-akh}
A primitive root; to rest, that is, settle down; used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
as well as thou. |
Deuteronomy 5:14
_ _ that thy man-servant and thy maid-servant may rest as well as thou — This is a different reason for the observance of the Sabbath from what is assigned in Exodus 20:8-11, where that day is stated to be an appointed memorial of the creation. But the addition of another motive for the observance does not imply any necessary contrariety to the other; and it has been thought probable that, the commemorative design of the institution being well known, the other reason was specially mentioned on this repetition of the law, to secure the privilege of sabbatic rest to servants, of which, in some Hebrew families, they had been deprived. In this view, the allusion to the period of Egyptian bondage (Deuteronomy 5:15), when they themselves were not permitted to observe the Sabbath either as a day of rest or of public devotion, was peculiarly seasonable and significant, well fitted to come home to their business and bosoms. |
- the sabbath:
Genesis 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Exodus 16:29-30 See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day. ... So the people rested on the seventh day.
Hebrews 4:4 For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works.
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- thy stranger:
Nehemiah 13:15 In those days saw I in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals.
Nehemiah 13:21 Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do [so] again, I will lay hands on you. From that time forth came they no [more] on the sabbath.
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- thy manservant:
Exodus 23:12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
Leviticus 25:44-46 Both thy bondmen, and thy bondmaids, which thou shalt have, [shall be] of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. ... And ye shall take them as an inheritance for your children after you, to inherit [them for] a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
Nehemiah 5:5 Yet now our flesh [is] as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [some] of our daughters are brought unto bondage [already]: neither [is it] in our power [to redeem them]; for other men have our lands and vineyards.
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