Mark 14:2New American Standard Bible (NASB ©1995) [2]
for they were saying, “Not during the festival, otherwise there might be a riot of the people.”
King James Version (KJV 1769) [2]
But they said, Not on the feast [day], lest there be an uproar of the people.
English Revised Version (ERV 1885)
for they said, Not during the feast, lest haply there shall be a tumult of the people.
American Standard Version (ASV 1901) [2]
for they said, Not during the feast, lest haply there shall be a tumult of the people.
Webster's Revision of the KJB (WEB 1833)
But they said, Not on the feast-[day], lest there should be an uproar of the people.
Darby's Translation (DBY 1890)
For they said, Not in the feast, lest perhaps there be a tumult of the people.
Rotherham's Emphasized Bible (EBR 1902)
for they were sayingNot in the feast, lest there be an uproar of the people.
Young's Literal Translation (YLT 1898)
and they said, 'Not in the feast, lest there shall be a tumult of the people.'
Douay-Rheims Challoner Revision (DR 1750)
But they said: Not on the festival day, lest there should be a tumult among the people.
Geneva Bible (GNV 1560)
But they sayde, Not in the feast day, least there be any tumult among the people.
Original King James Bible (AV 1611) [2]
But they said, Not on the feast day, lest there be an vprore of the people.
Lamsa Bible (1957)
And they said, Not during the feast, for it may cause a riot among the people.
John Etheridge Peshitta-Aramaic NT (1849)
And they said, Not on the festival, lest there be a commotion among the people.
James Murdock Peshitta-Aramaic NT (1852)
But they said: Not on the festival, lest there be commotion among the people. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
they said,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
Not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
on
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
feast
1859 {1859} Primeἑορτήheorte{heh-or-tay'}
Of uncertain affinity; a festival.
[ day], lest
3379 {3379} Primeμήποτεmepote{may'-pot-eh}
From G3361 and G4218; not ever; also if (or lest) ever (or perhaps).
there be
2071 {2071} Primeἔσομαιesomai{es'-om-ahee}
Future tense of G1510; will be.
z5704 <5704> Grammar
Tense - Future (See G5776) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 188
an uproar
2351 {2351} Primeθόρυβοςthorubos{thor'-oo-bos}
From the base of G2360; a disturbance.
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people.
2992 {2992} Primeλαόςlaos{lah-os'}
Apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace). |
Mark 14:2
_ _ But they said, Not on the feast day rather, not during the feast; not until the seven days of unleavened bread should be over.
_ _ lest there be an uproar of the people In consequence of the vast influx of strangers, embracing all the male population of the land who had reached a certain age, there were within the walls of Jerusalem at this festival some two million people; and in their excited state, the danger of tumult and bloodshed among “the people,” who for the most part took Jesus for a prophet, was extreme. See Josephus [Antiquities, 20.5.3]. What plan, if any, these ecclesiastics fixed upon for seizing our Lord, does not appear. But the proposal of Judas being at once and eagerly gone into, it is probable they were till then at some loss for a plan sufficiently quiet and yet effectual. So, just at the feast time shall it be done; the unexpected offer of Judas relieving them of their fears. Thus, as Bengel remarks, did the divine counsel take effect. |
- Not:
Proverbs 19:21 [There are] many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand. Proverbs 21:30 [There is] no wisdom nor understanding nor counsel against the LORD. Lamentations 3:27 [It is] good for a man that he bear the yoke in his youth. Matthew 26:5 But they said, Not on the feast [day], lest there be an uproar among the people.
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- lest:
Mark 11:18 And the scribes and chief priests heard [it], and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. Mark 11:32 But if we shall say, Of men; they feared the people: for all [men] counted John, that he was a prophet indeed. Luke 20:6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. John 7:40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. John 12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
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