Luke 11:42New American Standard Bible (NASB ©1995) [2]
— “But woe to you Pharisees! For you pay tithe of mint and rue and every [kind of] garden herb, and [yet] disregard justice and the love of God; but these are the things you should have done without neglecting the others.
King James Version (KJV 1769) [2]
— But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
English Revised Version (ERV 1885)
— But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over judgment and the love of God: but these ought ye to have done, and not to leave the other undone.
American Standard Version (ASV 1901) [2]
— But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.
Webster's Revision of the KJB (WEB 1833)
— But woe to you, Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the others undone.
Darby's Translation (DBY 1890)
— But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.
Rotherham's Emphasized Bible (EBR 1902)
— But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was binding to do, and, those, not to pass by.
Young's Literal Translation (YLT 1898)
— 'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.
Douay-Rheims Challoner Revision (DR 1750)
— But woe to you, Pharisees, because you tithe mint and rue and every herb and pass over judgment and the charity of God. Now these things you ought to have done, and not to leave the other undone.
Geneva Bible (GNV 1560)
— But wo be to you, Pharises: for ye tithe the mynt and the rewe, and all maner herbs, and passe ouer iudgement ? the loue of God: these ought yee to haue done, and not to haue left the other vndone.
Original King James Bible (AV 1611) [2]
— But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.
Lamsa Bible (1957)
— But woe to you Pharisees! who take tithes of mint and dill and every kind of vegetable, but overlook justice and the love of God. These were necessary for you to have done, the very ones by no means to have been left undone.
John Etheridge Peshitta-Aramaic NT (1849)
— But woe to you, Pharishee! for you tithe mint, and rue, and every herb, and pass by judgment and the love of Aloha. These hath it behoved you to do, and those not to have omitted.
James Murdock Peshitta-Aramaic NT (1852)
— But woe to you, Pharisees! for ye tithe mint and rue, and every pot-herb; but pass over justice and the love of God. Now ye ought to do these things, and not to omit those. |
But
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
woe
3759 {3759} Primeοὐαίouai{oo-ah'-ee}
A primary excamation of grief; 'woe'.
unto you,
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
Pharisees!
5330 {5330} PrimeΦαρισαῖοςPharisaios{far-is-ah'-yos}
Of Hebrew origin (compare [ H6567]); a separatist, that is, exclusively religious; a Pharisaean, that is, Jewish sectary.
for
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
ye tithe
586 {0586} Primeἀποδεκατόωapodekatoo{ap-od-ek-at-o'-o}
From G0575 and G1183; to tithe (as debtor or creditor).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
mint
2238 {2238} Primeἡδύοσμονheduosmon{hay-doo'-os-mon}
Neuter of a compound of the same as G2234 and G3744; a sweet scented plant, that is, mint.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
rue
4076 {4076} Primeπήγανονpeganon{pay'-gan-on}
From G4078; rue (from its thick or fleshy leaves).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
all manner
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
of herbs,
3001 {3001} Primeλάχανονlachanon{lakh'-an-on}
From λαχαίνω [[lachaino]] (to dig); a vegetable.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
pass over
3928 {3928} Primeπαρέρχομαιparerchomai{par-er'-khom-ahee}
From G3844 and G2064; to come near or aside, that is, to approach ( arrive), go by (or away), (figuratively) perish or neglect, (causatively) avert.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
judgment
2920 {2920} Primeκρίσιςkrisis{kree'-sis}
(Subjectively or objectively, for or against); by extension a tribunal; by implication justice (specifically divine law).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
love
26 {0026} Primeἀγάπηagape{ag-ah'-pay}
From G0025; love, that is, affection or benevolence; specifically (plural) a love feast.
of God:
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
these
5023 {5023} Primeταῦταtauta{tow'-tah}
Nomitive or accusative neuter plural of G3778; these things.
ought
x1163 (1163) Complementδεῖdei{die}
Third person singular active present of G1210; also δεόν [[deon]], {deh-on'}; which is neuter active participle of the same; both used impersonally; it is ( was, etc.) necessary (as binding).
ye
y1163 [1163] Standardδεῖdei{die}
Third person singular active present of G1210; also δεόν [[deon]], {deh-on'}; which is neuter active participle of the same; both used impersonally; it is ( was, etc.) necessary (as binding).
z5713 <5713> Grammar
Tense - Imperfect (See G5775) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 532
to have done,
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
and not
y3361 [3361] Standardμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
to leave
y863 [0863] Standardἀφίημιaphiemi{af-ee'-ay-mee}
From G0575 and ἵημι [[hiemi]] (to send; an intensive form of εἶμι [[eimi]] (to go)); to send forth, in various applications.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
the other
y2548 [2548] Standardκἀκεῖνοςkakeinos{kak-i'-nos}
From G2532 and G1565; likewise that (or those).
undone.
863 {0863} Primeἀφίημιaphiemi{af-ee'-ay-mee}
From G0575 and ἵημι [[hiemi]] (to send; an intensive form of εἶμι [[eimi]] (to go)); to send forth, in various applications.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
x2548 (2548) Complementκἀκεῖνοςkakeinos{kak-i'-nos}
From G2532 and G1565; likewise that (or those).
x3361 (3361) Complementμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether. |
Luke 11:42
_ _ mint ... rue, etc. — rounding on Leviticus 27:30, which they interpreted rigidly. Our Lord purposely names the most trifling products of the earth, as examples of what they punctiliously exacted the tenth of.
_ _ judgment and the love of God — in Matthew 23:25, “judgment, mercy, and faith.” The reference is to Micah 6:6-8, whose third element of all acceptable religion, “walking humbly with God,” comprehends both “love” and “faith.” (See on Mark 12:29; see on Mark 12:32, Mark 12:33). The same tendency to merge greater duties in less besets us still, but it is the characteristic of hypocrites.
_ _ these ought ye, etc. — There is no need for one set of duties to jostle out another; but of the greater, our Lord says, “Ye ought to have done” them; of the lesser, only “ye ought not to leave them undone.” |
Luke 11:42
Wo to you — That is, miserable are you. In the same manner is the phrase to be understood throughout the chapter. |
Luke 11:42
(11) But woe unto you, Pharisees! for ye (g) tithe mint and rue and (h) all manner of herbs, and pass over (i) judgment and the love of God: these ought ye to have done, and not to leave the other undone.
(11) It is the characteristic of hypocrites to stand firmly for little trifles and to let greater matters pass.
(g) You decide by God's law that the tenth part is due to be paid.
(h) Of all types of herbs, some as Augustine expounds it in his Enchiridion to Laurence, chap. 99, where he shows in like manner how that place of Paul, (God "will have all men to be saved"), (1 Timothy 2:4), is to be expounded after the same manner.
(i) That is to say, that which is right and reasonable to do, for this word "judgment" contains the commandments of the second table, and the other words, "the love of God", contain the commandments of the first. |
- woe:
Matthew 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.
Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Matthew 23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men's] bones, and of all uncleanness.
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- for:
Luke 18:12 I fast twice in the week, I give tithes of all that I possess.
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- and pass:
Deuteronomy 10:12-13 And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, ... To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?
1 Samuel 15:22 And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.
Proverbs 21:3 To do justice and judgment [is] more acceptable to the LORD than sacrifice.
Isaiah 1:10-17 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. ... Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Isaiah 58:2-6 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. ... [Is] not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
Jeremiah 7:2-10 Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD. ... And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
Jeremiah 7:21-22 Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh. ... For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
Micah 6:8 He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Malachi 1:6 A son honoureth [his] father, and a servant his master: if then I [be] a father, where [is] mine honour? and if I [be] a master, where [is] my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
Malachi 2:17 Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied [him]? When ye say, Every one that doeth evil [is] good in the sight of the LORD, and he delighteth in them; or, Where [is] the God of judgment?
John 5:42 But I know you, that ye have not the love of God in you.
Titus 2:11-12 For the grace of God that bringeth salvation hath appeared to all men, ... Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
1 John 4:20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
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- and not:
Leviticus 27:30-33 And all the tithe of the land, [whether] of the seed of the land, [or] of the fruit of the tree, [is] the LORD'S: [it is] holy unto the LORD. ... He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
2 Chronicles 31:5-10 And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all [things] brought they in abundantly. ... And Azariah the chief priest of the house of Zadok answered him, and said, Since [the people] began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left [is] this great store.
Nehemiah 10:37 And [that] we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
Ecclesiastes 7:18 [It is] good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
Malachi 3:8 Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
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