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Leviticus 26:45

New American Standard Bible (NASB ©1995) [2]
— ‘But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.’”
King James Version (KJV 1769) [2]
— But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I [am] the LORD.
English Revised Version (ERV 1885)
— but I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD.
American Standard Version (ASV 1901) [2]
— but I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am Jehovah.
Webster's Revision of the KJB (WEB 1833)
— But I will for their sakes remember the covenant of their ancestors, whom I brought out of the land of Egypt in the sight of the heathen, that I might be their God: I [am] the LORD.
Darby's Translation (DBY 1890)
— But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations, that I might be their God: I am Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— Therefore will I remember in their behalf, the covenant of their ancestors,—Whom, I brought forth out of the land of Egypt, in the sight of the nations, that I might be their God—I—Yahweh.
Young's Literal Translation (YLT 1898)
— then I have remembered for them the covenant of the ancestors, whom I brought forth out of the land of Egypt before the eyes of the nations to become their God; I [am] Jehovah.'
Douay-Rheims Challoner Revision (DR 1750)
— And I will remember my former covenant, when I brought them out of the land of Egypt, in the sight of the Gentiles, to be their God. I am the Lord.
Geneva Bible (GNV 1560)
— But I will remember for them the couenant of olde when I brought them out of ye land of Egypt in the sight of the heathen that I might be their God: I am the Lorde.
Original King James Bible (AV 1611) [2]
— But I wil for their sakes remember the couenant of their Ancestours, whom I brought forth out of the land of Egypt, in the sight of the Heathen, that I might be their God: I am the LORD.
Lamsa Bible (1957)
— But I will for their sakes remember the covenant of their ancestors whom I brought forth out of the land of Egypt in the sight of the nations, and I became their God; I am the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— And I will remember their former covenant, when I brought them out of the land of Mizraim{gr.Egypt}, out of the house of bondage before the nation, to be their God; I am the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Mitzrayim in the sight of the heathen, that I might be their Elohim: I [am] Yahweh.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
But I will for their sakes remember 2142
{2142} Prime
זָכַר
zakar
{zaw-kar'}
A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; also (as denominative from H2145) to be male.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
the covenant 1285
{1285} Prime
בְּרִית
b@riyth
{ber-eeth'}
From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh).
of their ancestors, 7223
{7223} Prime
רִאשׁוֹן
ri'shown
{ree-shone'}
From H7221; first, in place, time or rank (as adjective or noun).
whom x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
I brought forth 3318
{3318} Prime
יָצָא
yatsa'
{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
out of the land 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of Mixrayim מִצרַיִם 4714
{4714} Prime
מִצְרַיִם
Mitsrayim
{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
in the sight 5869
{5869} Prime
עַיִן
`ayin
{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
of the heathen, 1471
{1471} Prime
גּוֹי
gowy
{go'-ee}
Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of animals, or a flight of locusts.
that I might be x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
their ´Élöhîm אֱלֹהִים: 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
I x589
(0589) Complement
אֲנִי
'aniy
{an-ee'}
Contracted from H0595; I.
[am] Yähwè יָהוֶה. 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Jamieson-Fausset-Brown Commentary

See commentary on Leviticus 26:40-45.

Matthew Henry's Commentary

See commentary on Leviticus 26:40-46.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Leviticus 26:45

But I will for their sakes remember the (x) covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I [am] the LORD.

(x) Made to their forefathers.

Cross-Reference Topical ResearchStrong's Concordance

Exodus 20:2 I [am] the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

for their:

Genesis 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
Genesis 15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
Genesis 17:7-8 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. ... And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
Exodus 2:24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
Exodus 19:5-6 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth [is] mine: ... And ye shall be unto me a kingdom of priests, and an holy nation. These [are] the words which thou shalt speak unto the children of Israel.
Luke 1:72-73 To perform the mercy [promised] to our fathers, and to remember his holy covenant; ... The oath which he sware to our father Abraham,
Romans 11:12 Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Romans 11:23-26 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. ... And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Romans 11:28-29 As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes. ... For the gifts and calling of God [are] without repentance.
2 Corinthians 3:15-16 But even unto this day, when Moses is read, the vail is upon their heart. ... Nevertheless when it shall turn to the Lord, the vail shall be taken away.

whom I:

Leviticus 22:33 That brought you out of the land of Egypt, to be your God: I [am] the LORD.
Leviticus 25:38 I [am] the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, [and] to be your God.

in the sight:

Psalms 98:2-3 The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen. ... He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
Ezekiel 20:9 But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they [were], in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
Ezekiel 20:14 But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out.
Ezekiel 20:22 Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
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Chain-Reference Bible SearchCross References with Concordance

Gn 12:2; 15:18; 17:7. Ex 2:24; 19:5; 20:2. Lv 22:33; 25:38. Ps 98:2. Ezk 20:9, 14, 22. Lk 1:72. Ro 11:12, 23, 28. 2Co 3:15.

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