Romans 11:23New American Standard Bible (NASB ©1995) [2]
— And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
King James Version (KJV 1769) [2]
— And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
English Revised Version (ERV 1885)
— And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
American Standard Version (ASV 1901) [2]
— And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
Webster's Revision of the KJB (WEB 1833)
— And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.
Darby's Translation (DBY 1890)
— And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
Rotherham's Emphasized Bible (EBR 1902)
— Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
Young's Literal Translation (YLT 1898)
— And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;
Douay-Rheims Challoner Revision (DR 1750)
— And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
Geneva Bible (GNV 1560)
— And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
Original King James Bible (AV 1611) [2]
— And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
Lamsa Bible (1957)
— And even they, if they do not abide in their unbelief, will be grafted in; for God is able to graft them in again.
John Etheridge Peshitta-Aramaic NT (1849)
— And they, if they continue not in their want of faith, they also shall be engrafted; for Aloha is able again to engraft them.
James Murdock Peshitta-Aramaic NT (1852)
— And they, if they do not continue in their destitution of faith, even they will be grafted in; for God is able to graft them in again. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
they
1565 {1565} Primeἐκεῖνοςekeinos{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
also,
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
if
y3362 [3362] Standardἐὰν μεean me{eh-an' may}
That is, G1437 and G3361; if not, that is, unless.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
they abide
y1961 [1961] Standardἐπιμένωepimeno{ep-ee-men'-o}
From G1909 and G3306; to stay over, that is, remain (figuratively persevere).
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
not
3362 {3362} Primeἐὰν μεean me{eh-an' may}
That is, G1437 and G3361; if not, that is, unless.
x1961 (1961) Complementἐπιμένωepimeno{ep-ee-men'-o}
From G1909 and G3306; to stay over, that is, remain (figuratively persevere).
still in unbelief,
570 {0570} Primeἀπιστίαapistia{ap-is-tee'-ah}
From G0571; faithlessness, that is, (negatively) disbelief ( want of Christian faith), or (positively) unfaithfulness ( disobedience).
shall be graffed in:
1461 {1461} Primeἐγκεντρίζωegkentrizo{eng-ken-trid'-zo}
From G1722 and a derivative of G2759; to prick in, that is, ingraft.
z5701 <5701> Grammar
Tense - Future (See G5776) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 251
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
able
1415 {1415} Primeδυνατόςdunatos{doo-nat-os'}
From G1410; powerful or capable (literally or figuratively); neuter possible.
to graff
y1461 [1461] Standardἐγκεντρίζωegkentrizo{eng-ken-trid'-zo}
From G1722 and a derivative of G2759; to prick in, that is, ingraft.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
them
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
in
1461 {1461} Primeἐγκεντρίζωegkentrizo{eng-ken-trid'-zo}
From G1722 and a derivative of G2759; to prick in, that is, ingraft.
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
again.
3825 {3825} Primeπάλινpalin{pal'-in}
Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, that is, (of place) back, (of time) once more, or (conjugationally) furthermore or on the other hand. |
Romans 11:23
_ _ And they also — “Yea, and they”
_ _ if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again — This appeal to the power of God to effect the recovery of His ancient people implies the vast difficulty of it — which all who have ever labored for the conversion of the Jews are made depressingly to feel. That intelligent expositors should think that this was meant of individual Jews, reintroduced from time to time into the family of God on their believing on the Lord Jesus, is surprising; and yet those who deny the national recovery of Israel must and do so interpret the apostle. But this is to confound the two things which the apostle carefully distinguishes. Individual Jews have been at all times admissible, and have been admitted, to the Church through the gate of faith in the Lord Jesus. This is the “remnant, even at this present time, according to the election of grace,” of which the apostle, in the first part of the chapter, had cited himself as one. But here he manifestly speaks of something not then existing, but to be looked forward to as a great future event in the economy of God, the reingrafting of the nation as such, when they “abide not in unbelief.” And though this is here spoken of merely as a supposition (if their unbelief shall cease) — in order to set it over against the other supposition, of what will happen to the Gentiles if they shall not abide in the faith — the supposition is turned into an explicit prediction in the verses following. |
Romans 11:23
(12) And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
(12) Many are now for a season cut off, that is, are without the root, who in their time will be grafted in: and again there are a great number who after a certain manner, and with regard to the outward show seem to be ingrafted, who nonetheless through their own fault afterwards are cut off, and completely cast away: which thing is especially to be considered in nations and peoples, as in the Gentiles and Jews. |
Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for [ his] only [ son], and shall be in bitterness for him, as one that is in bitterness for [ his] firstborn.
Matthew 23:39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed [ is] he that cometh in the name of the Lord.
2 Corinthians 3:16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.
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