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Judges 13:8

New American Standard Bible (NASB ©1995) [2]
— Then Manoah entreated the LORD and said, “O Lord, please let the man of God whom You have sent come to us again that he may teach us what to do for the boy who is to be born.”
King James Version (KJV 1769) [2]
— Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.
English Revised Version (ERV 1885)
— Then Manoah entreated the LORD, and said, Oh Lord, I pray thee, let the man of God whom thou didst send come again unto us, and teach us what we shall do onto the child that shall be born.
American Standard Version (ASV 1901) [2]
— Then Manoah entreated Jehovah, and said, Oh, Lord, I pray thee, let the man of God whom thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.
Webster's Revision of the KJB (WEB 1833)
— Then Manoah entreated the LORD, and said, O my Lord, let the man of God, whom thou didst send come again to us, and teach us what we shall do to the child that shall be born.
Darby's Translation (DBY 1890)
— Then Manoah prayed to Jehovah, and said, Ah Lord! let the man of God which thou didst send come again unto us, I pray thee, and teach us what we shall do unto the child that shall be born.
Rotherham's Emphasized Bible (EBR 1902)
— Then Manoah made entreaty unto Yahweh, and said: Pardon, O My Lord! the man of God whom thou didst send, I pray thee, let him come again unto us, that he may teach us what we are to do, unto the boy that is to be born.
Young's Literal Translation (YLT 1898)
— And Manoah maketh entreaty unto Jehovah, and saith, 'O, my Lord, the man of God whom Thou didst send, let him come in, I pray thee, again unto us, and direct us what we do to the youth who is born.'
Douay-Rheims Challoner Revision (DR 1750)
— Then Manue prayed to the Lord, and said: I beseech thee, O Lord, that the man of God, whom thou didst send, may come again, and teach us what we ought to do concerning the child, that shall be born.
Geneva Bible (GNV 1560)
— Then Manoah prayed to the Lorde and saide, I pray thee, my Lorde, Let the man of God, whome thou sentest, come againe nowe vnto vs, and teach vs what we shall doe vnto the child when he is borne.
Original King James Bible (AV 1611) [2]
— Then Manoah entreated the LORD, and said, O my Lord, let the man of God which thou didst send, come againe vnto vs, & teach vs what we shall do vnto the childe that shall be borne.
Lamsa Bible (1957)
— Then Manoah entreated the LORD and said, I beseech thee, O LORD, let the man of God whom thou didst send come again to us and teach us what we shall do to the child that shall be born.
Brenton Greek Septuagint (LXX, Restored Names)
— And Manoah{gr.Manoe} prayed to the Lord and said, I pray thee, O Lord my lord, [concerning] the man of God whom thou sentest; let him now come to us once more, and teach us what we shall do to the child about to be born.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then Manoach intreated Yahweh, and said, O Yahweh, let the man of Elohim which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Then Mänôåç מָנוֹחַ 4495
{4495} Prime
מָנוֹחַ
Manowach
{maw-no'-akh}
The same as H4494; rest; Manoach, an Israelite.
intreated 6279
{6279} Prime
עָתַר
`athar
{aw-thar'}
A primitive root (rather denominative from H6281); to burn incense in worship, that is, intercede (reciprocally listen to prayer).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yähwè יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
and said, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
O 994
{0994} Prime
בִּי
biy
{bee}
Perhaps from H1158 (in the sense of asking); properly a request; used only adverbially (always with 'my Lord'); Oh that!; with leave, or if it please.
Yähwè יָהוֶה, 136
{0136} Prime
אֲדֹנָי
'Adonay
{ad-o-noy'}
An emphatic form of H0113; the Lord (used as a proper name of God only).
let y4994
[4994] Standard
נָא
na'
{naw}
A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation.
the man 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
of ´Élöhîm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
thou didst send 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
come x935
(0935) Complement
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
again y935
[0935] Standard
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x5750
(5750) Complement
עוֹד
`owd
{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
us, and teach 3384
{3384} Prime
יָרָה
yarah
{yaw-raw'}
A primitive root; properly to flow as water (that is, to rain); transitively to lay or throw (especially an arrow, that is, to shoot); figuratively to point out (as if by aiming the finger), to teach.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
us what x4100
(4100) Complement
מָּה
mah
{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
we shall do 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto the child 5288
{5288} Prime
נַעַר
na`ar
{nah'-ar}
From H5287; (concretely) a boy (as active), from the age of infancy to adolescence; by implication a servant; also (by interchange of sex), a girl (of similar latitude in age).
that shall be born. 3205
{3205} Prime
יָלַד
yalad
{yaw-lad'}
A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage.
z8795
<8795> Grammar
Stem - Pual (See H8849)
Mood - Perfect (See H8816)
Count - 199
Jamieson-Fausset-Brown Commentary

See commentary on Judges 13:6-8.

Matthew Henry's Commentary

Judges 13:8-14

_ _ We have here an account of a second visit which the angel of God made to Manoah and his wife.

_ _ I. Manoah earnestly prayed for it, Judges 13:8. He was not incredulous of the story his wife told him; he knew she was a virtuous woman, and therefore the heart of her husband did safely trust in her; he knew she would not go about to impose upon him, much less was he, as Josephus unworthily represents him, jealous of his wife's conversation with this stranger; but, 1. He takes it for granted that this child of promise shall in due time be given them, and speaks without hesitation of the child that shall be born. There was not found so great faith, no, not in Zechariah, a priest, then in waiting at the altar of the Lord, and to whom the angel himself appeared, as was in this honest Danite. Things hidden from the wise and prudent, who value themselves upon the niceness of their enquiries, are often revealed unto babes, who know how to prize God's gifts and to take God's word. Blessed are those that have not seen and yet, as Manoah here, have believed. 2. All his care is what they should do to the child that should be born. Note, Good men are more solicitous and desirous to know the duty that is to be done by them than to know the events that shall occur concerning them; for duty is ours, events are God's. Solomon enquires concerning the good men should do, not the good they should have, Ecclesiastes 2:3. 3. He therefore prays to God to send the same blessed messenger again, to give them further instructions concerning the management of this Nazarite, fearing lest his wife's joy for the promise might have made her forget some part of the precept, in which he was desirous to be fully informed, and lie under no mistake: “Lord, let the man of God come again unto us, for we desire to be better acquainted with him.” Note, Those that have heard from heaven cannot but wish to hear more thence, again and again to meet with the man of God. Observe, He does not go or send his servants abroad, to find out this man of God, but seeks him upon his knees, prays to God to send him, and, thus seeking, finds him. Would we have God's messengers, the ministers of his gospel, to bring a word proper for us, and for our instruction? Entreat the Lord to send them to us, to teach us, Romans 15:30, Romans 15:32.

_ _ II. God graciously granted it: God hearkened to the voice of Manoah, Judges 13:9. Note, God will not fail some way or other to guide those by his counsel that are sincerely desirous to know their duty, and apply themselves to him to teach them, Psalms 25:8, Psalms 25:9.

_ _ 1. The angel appears the second time also to the wife, when she is sitting alone, probably tending the flocks, or otherwise well employed in the field where she has retired. Solitude is often a good opportunity of communion with God; good people have thought themselves never less alone than when alone, if God be with them.

_ _ 2. She goes in all haste to call her husband, doubtless humbly beseeching the stay of this blessed messenger till she should return and her husband with her, Judges 13:10, Judges 13:11. She did not desire him to go with her to her husband, but would fetch her husband to him. Those that would meet with God must attend where he is pleased to manifest himself. “Oh,” says she, overjoyed, “my dear love, thy prayers are answered — yonder is the man of God, come to make us another visit — he that came the other day,” or, as some read it, this day, for other is not in the original, and it is probable enough that both these visits were on the same day, and at the same place, and that the second time she sat expecting him. The man of God is very willing she should call her husband, John 4:16. Those that have an acquaintance with the things of God themselves should invite others to the same acquaintance, John 1:45, John 1:46. Manoah is not disgusted that the angel did not this second time appear to him, but very willingly goes after his wife to the man of God. To atone (as it were) for the first fatal miscarriage, when Eve earnestly pressed Adam to that which was evil, and he too easily yielded to her, let yoke-fellows excite one another to love and good works; and, if the wife will lead, let not the husband think it any disparagement to him to follow her in that which is virtuous and praiseworthy.

_ _ 3. Manoah having come to the angel, and being satisfied by him that he was the same that had appeared to his wife, does, with all humility, (1.) Welcome the promise (Judges 13:12): Now let thy words come to pass; this was the language, not only of his desire, but of his faith, like that of the blessed Virgin, Luke 1:38. “Be it according to thy word. Lord, I lay hold on what thou hast said, and depend upon it; let it come to pass.” (2.) Beg that the prescriptions given might be repeated: How shall we order the child? The directions were given to his wife, but he looks upon himself as concerned to assist her in the careful management of this promised seed, according to order; for the utmost care of both the parents, and their constant joint endeavour, are little enough to be engaged for the good ordering of children that are devoted to God and to be brought up for him. Let not one devolve it on the other, but both do their best. Observe from Manoah's enquiry, [1.] In general, that, when God is pleased to bestow any mercy upon us, our great care must be how to use it well, and as we ought, because it is then only a mercy indeed when it is rightly managed. God has given us bodies, souls, estates; how shall we order them, that we may answer the intent of the donor, and give a good account of them? [2.] In particular, those to whom God has given children must be very careful how they order them, and what they do unto them, that they may drive out the foolishness that is bound up in their hearts, form their minds and manners well betimes, and train them in the way wherein they should go. Herein pious parents will beg divine assistance. “Lord, teach us how we may order our children, that they may be Nazarites, and living sacrifices to thee.”

_ _ 4. The angel repeats the directions he had before given (Judges 13:13, Judges 13:14): Of all that I forbad let her beware; and all that I commanded her let her observe. Note, There is need of a good deal both of caution and observation, for the right ordering both of ourselves and of our children. Beware and observe; take heed not only of drinking wine or strong drink, but of eating any thing that cometh of the vine. Those that would preserve themselves pure must keep at a distance from that which borders upon sin or leads to it. When she was with child of a Nazarite, she must not eat any unclean thing; so those in whom Christ is formed must carefully cleanse themselves from all filthiness of flesh and spirit, and do nothing to the prejudice of that new man.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Judges 13:8

Then Manoah (d) intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.

(d) He shows himself ready to obey God's will, and therefore desires to know more.

Cross-Reference Topical ResearchStrong's Concordance
teach us:

Job 34:32 [That which] I see not teach thou me: if I have done iniquity, I will do no more.
Proverbs 3:5-6 Trust in the LORD with all thine heart; and lean not unto thine own understanding. ... In all thy ways acknowledge him, and he shall direct thy paths.
Acts 9:6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord [said] unto him, Arise, and go into the city, and it shall be told thee what thou must do.
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Chain-Reference Bible SearchCross References with Concordance

Jb 34:32. Pv 3:5. Ac 9:6.

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