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John 4:19

New American Standard Bible (NASB ©1995) [2]
— The woman *said to Him, “Sir, I perceive that You are a prophet.
King James Version (KJV 1769) [2]
— The woman saith unto him, Sir, I perceive that thou art a prophet.
English Revised Version (ERV 1885)
— The woman saith unto him, Sir, I perceive that thou art a prophet.
American Standard Version (ASV 1901) [2]
— The woman saith unto him, Sir, I perceive that thou art a prophet.
Webster's Revision of the KJB (WEB 1833)
— The woman saith to him, Sir, I perceive that thou art a prophet.
Darby's Translation (DBY 1890)
— The woman says to him, Sir, I see that thou art a prophet.
Rotherham's Emphasized Bible (EBR 1902)
— The woman saith unto him—Sir! I perceive that, a prophet, art, thou:—
Young's Literal Translation (YLT 1898)
— The woman saith to him, 'Sir, I perceive that thou art a prophet;
Douay-Rheims Challoner Revision (DR 1750)
— The woman saith to him: Sir, I perceive that thou art a prophet.
Geneva Bible (GNV 1560)
— The woman saide vnto him, Sir, I see that thou art a Prophet.
Original King James Bible (AV 1611) [2]
— The woman saith vnto him, Sir, I perceiue that thou art a Prophet.
Lamsa Bible (1957)
— Then the woman said to him, My lord, I see that you are a prophet.
John Etheridge Peshitta-Aramaic NT (1849)
— That woman saith to him, My Lord, I perceive that thou art a prophet.
James Murdock Peshitta-Aramaic NT (1852)
— The woman said to him: My lord, I perceive thou art a prophet.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
The x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
woman 1135
{1135} Prime
γυνή
gune
{goo-nay'}
Probably from the base of G1096; a woman; specifically a wife.
saith 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
unto him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Sir, 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
I perceive 2334
{2334} Prime
θεωρέω
theoreo
{theh-o-reh'-o}
From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of, that is, discern, (literally, figuratively [experience] or intensively [acknowledge]).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
that 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
thou 4771
{4771} Prime
σύ
su
{soo}
The personal pronoun of the second person singular; thou.
art 1488
{1488} Prime
εῖ
ei
{i}
Second parson singular present of G1510; thou art.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
a prophet. 4396
{4396} Prime
προφήτης
prophetes
{prof-ay'-tace}
From a compound of G4253 and G5346; a foreteller ('prophet'); by analogy an inspired speaker; by extension a poet.
Jamieson-Fausset-Brown Commentary

John 4:19-20

_ _ Sir, I perceive, etc. — Seeing herself all revealed, does she now break down and ask what hopes there might be for one so guilty? Nay, her convictions have not reached that point yet. She ingeniously shifts the subject from a personal to a public question. It is not, “Alas, what a wicked life am I leading!” but “Lo, what a wonderful prophet I got into conversation with! He will be able to settle that interminable dispute between us and the Jews. Sir, you must know all about such matters — our fathers hold to this mountain here,” pointing to Gerizim in Samaria, “as the divinely consecrated place of worship, but ye Jews say that Jerusalem is the proper place — which of us is right?” How slowly does the human heart submit to thorough humiliation! (Compare the prodigal; see on Luke 15:15). Doubtless our Lord saw through the fetch; but does He say, “That question is not the point just now, but have you been living in the way described, yea or nay? Till this is disposed of I cannot be drawn into theological controversies.” The Prince of preachers takes another method: He humors the poor woman, letting her take her own way, allowing her to lead while He follows — but thus only the more effectually gaining His object. He answers her question, pours light into her mind on the spirituality of all true worship, as of its glorious Object, and so brings her insensibly to the point at which He could disclose to her wondering mind whom she was all the while speaking to.

Matthew Henry's Commentary

See commentary on John 4:4-26.

John Wesley's Explanatory Notes

John 4:19

Sir, I perceive — So soon was her heart touched.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
I perceive:

John 4:29 Come, see a man, which told me all things that ever I did: is not this the Christ?
John 1:48-49 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. ... Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
2 Kings 5:26 And he said unto him, Went not mine heart [with thee], when the man turned again from his chariot to meet thee? [Is it] a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
2 Kings 6:12 And one of his servants said, None, my lord, O king: but Elisha, the prophet that [is] in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
Luke 7:39 Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner.
1 Corinthians 14:24-25 But if all prophesy, and there come in one that believeth not, or [one] unlearned, he is convinced of all, he is judged of all: ... And thus are the secrets of his heart made manifest; and so falling down on [his] face he will worship God, and report that God is in you of a truth.

a prophet:

John 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
John 7:40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
John 9:17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
Luke 7:16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
Luke 24:19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
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Chain-Reference Bible SearchCross References with Concordance

2K 5:26; 6:12. Lk 7:16, 39; 24:19. Jn 1:48; 4:29; 6:14; 7:40; 9:17. 1Co 14:24.

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