John 9:17New American Standard Bible (NASB ©1995) [2]
— So they *said to the blind man again, “What do you say about Him, since He opened your eyes?” And he said, “He is a prophet.”
King James Version (KJV 1769) [2]
— They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
English Revised Version (ERV 1885)
— They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.
American Standard Version (ASV 1901) [2]
— They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.
Webster's Revision of the KJB (WEB 1833)
— They say to the blind man again, What sayest thou of him, that he hath opened thy eyes? He said, He is a prophet.
Darby's Translation (DBY 1890)
— They say therefore again to the blind [man], What dost thou say of him, that he has opened thine eyes? And he said, He is a prophet.
Rotherham's Emphasized Bible (EBR 1902)
— So they were saying unto the blind man, again, What dost, thou, say concerning him, in that he opened thine eyes? And, he, said—A prophet, is he.
Young's Literal Translation (YLT 1898)
— They said to the blind man again, 'Thou—what dost thou say of him—that he opened thine eyes?'
Douay-Rheims Challoner Revision (DR 1750)
— They say therefore to the blind man again: What sayest thou of him that hath opened thy eyes? And he said: He is a prophet.
Geneva Bible (GNV 1560)
— Then spake they vnto the blinde againe, What sayest thou of him, because he hath opened thine eyes? And he sayd, He is a Prophet.
Original King James Bible (AV 1611) [2]
— They say vnto the blind man againe, What sayest thou of him, that he hath opened thine eyes? He said, Hee is a Prophet.
Lamsa Bible (1957)
— They said to the blind man again, What do you say concerning him who opened your eyes? He said to them, I say he is a prophet.
John Etheridge Peshitta-Aramaic NT (1849)
— They say again to the blind, What sayest thou concerning him, because he hath opened thine eyes? He saith to them, I say that he is the Prophet.
James Murdock Peshitta-Aramaic NT (1852)
— They say again to the blind man: What sayest thou of him, seeing he hath opened thy eyes? He said to them: I say, that he is a prophet. |
They say
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
unto the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
blind man
5185 {5185} Primeτυφλόςtuphlos{toof-los'}
From G5187; opaque (as if smoky), that is, (by analogy) blind (physically or mentally).
again,
3825 {3825} Primeπάλινpalin{pal'-in}
Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, that is, (of place) back, (of time) once more, or (conjugationally) furthermore or on the other hand.
What
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
sayest
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
thou
4771 {4771} Primeσύsu{soo}
The personal pronoun of the second person singular; thou.
of
4012 {4012} Primeπερίperi{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
he hath opened
455 {0455} Primeἀνοίγωanoigo{an-oy'-go}
From G0303 and οἴγω [[oigo]] (to open); to open up (literally or figuratively, in various applications).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
thine
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
eyes?
3788 {3788} Primeὀφθαλμόςophthalmos{of-thal-mos'}
From G3700; the eye (literally or figuratively); by implication vision; figuratively envy (from the jealous side glance).
x1161 (1161) Complementδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
He
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
said,
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
y3754 [3754] Standardὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
y1161 [1161] Standardδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
He is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
a prophet.
4396 {4396} Primeπροφήτηςprophetes{prof-ay'-tace}
From a compound of G4253 and G5346; a foreteller ('prophet'); by analogy an inspired speaker; by extension a poet. |
John 9:17
_ _ the blind man ... said, He is a prophet — rightly viewing the miracle as but a “sign” of His prophetic commission. |
John 9:17
What sayest thou of him, for that he hath opened thine eyes? — What inference dost thou draw herefrom? |
- He is:
John 4:19 The woman saith unto him, Sir, I perceive that thou art a prophet.
John 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
Luke 24:19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
Acts 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Acts 3:22-26 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. ... Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
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