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Isaiah 59:4

New American Standard Bible (NASB ©1995) [2]
— No one sues righteously and no one pleads honestly. They trust in confusion and speak lies; They conceive mischief and bring forth iniquity.
King James Version (KJV 1769) [2]
— None calleth for justice, nor [any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
English Revised Version (ERV 1885)
— None sueth in righteousness, and none pleadeth in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
American Standard Version (ASV 1901) [2]
— None sueth in righteousness, and none pleadeth in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
Webster's Revision of the KJB (WEB 1833)
— None calleth for justice, nor [any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
Darby's Translation (DBY 1890)
— none calleth for justice, none pleadeth in truthfulness. They trust in vanity, and speak falsehood; they conceive mischief, and bring forth iniquity.
Rotherham's Emphasized Bible (EBR 1902)
— None, sueth in righteousness, and, None, pleadeth in faithfulness,—Men are trusting in confusion, And speaking vanity, Conceiving wickedness, And bringing forth iniquity:
Young's Literal Translation (YLT 1898)
— There is none calling in righteousness, And there is none pleading in faithfulness, Trusting on emptiness, and speaking falsehood, Conceiving perverseness, and bearing iniquity.
Douay-Rheims Challoner Revision (DR 1750)
— There is none that calleth upon justice, neither is there any one that judgeth truly: but they trust in a mere nothing, and speak vanities: they have conceived labour, and brought forth iniquity.
Geneva Bible (GNV 1560)
— No man calleth for iustice: no man contendeth for trueth: they trust in vanitie, ? speake vaine things: they conceiue mischiefe, and bring foorth iniquitie.
Original King James Bible (AV 1611) [2]
— None calleth for iustice, nor any pleadeth for trueth: they trust in vanity and speake lies; they conceiue mischiefe, and bring forth iniquitie.
Lamsa Bible (1957)
— There is no one who calls for justice, neither is there any one who judges faithfully; they trust in vanity and speak lies; they conceive iniquity and bring forth grief.
Brenton Greek Septuagint (LXX, Restored Names)
— None speaks justly, neither is there true judgment: they trust in vanities, and speak empty [words]; for they conceive trouble, and bring forth iniquity.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— None calleth for justice, nor [any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
None x369
(0369) Complement
אַיִן
'ayin
{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
calleth 7121
{7121} Prime
קָרָא
qara'
{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
for justice, 6664
{6664} Prime
צֶדֶק
tsedeq
{tseh'-dek}
From H6663; the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity.
nor x369
(0369) Complement
אַיִן
'ayin
{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
[any] pleadeth 8199
{8199} Prime
שָׁפַט
shaphat
{shaw-fat'}
A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
z8737
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
for truth: 530
{0530} Prime
אֱמוּנָה
'emuwnah
{em-oo-naw'}
Feminine of H0529; literally firmness; figuratively security; moral fidelity.
they trust 982
{0982} Prime
בָּטַח
batach
{baw-takh'}
A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to trust, be confident or sure.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
in x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
vanity, 8414
{8414} Prime
תֹּהוּ
tohuw
{to'-hoo}
From an unused root meaning to lie waste; a desolation (of surface), that is, desert; figuratively a worthless thing; adverbially in vain.
and speak 1696
{1696} Prime
דִּבֵּר
dabar
{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8763
<8763> Grammar
Stem - Piel (See H8840)
Mood - Infinitive (See H8812)
Count - 790
lies; 7723
{7723} Prime
שָׁוְא
shav'
{shawv}
From the same as H7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjectively), uselessness (as deceptive, objectively; also adverbially in vain).
they conceive 2029
{2029} Prime
הָרָה
harah
{haw-raw'}
A primitive root; to be (or become) pregnant, conceive (literally of figuratively).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
mischief, 5999
{5999} Prime
עָמָל
`amal
{aw-mawl'}
From H5998; toil, that is, wearing effort; hence worry, whether of body or mind.
and bring forth 3205
{3205} Prime
יָלַד
yalad
{yaw-lad'}
A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage.
z8687
<8687> Grammar
Stem - Hiphil (See H8818)
Mood - Infinitive (See H8812)
Count - 1162
iniquity. 205
{0205} Prime
אָוֶן
'aven
{aw-ven'}
From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble, vanity, wickedness; specifically an idol.
Jamieson-Fausset-Brown Commentary

Isaiah 59:4

_ _ Rather, “No one calleth an adversary into court with justice,” that is, None bringeth a just suit: “No one pleadeth with truth.”

_ _ they trust ... iniquity — (So Job 15:35; Psalms 7:14).

Matthew Henry's Commentary

See commentary on Isaiah 59:1-8.

John Wesley's Explanatory Notes

Isaiah 59:4

None — None seek to redress these wrongs, and violences; they commit all rapines, and frauds with impunity. Bring forth — These two words of conceiving, and bringing forth, denote their whole contrivance, and perfecting their wickedness.

Geneva Bible Translation Notes

Isaiah 59:4

None calleth for justice, nor [any] (b) pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and (c) bring forth iniquity.

(b) All men wink at the injuries and oppressions and none go about to remedy them.

(c) According to their wicked devices, they hurt their neighbours.

Cross-Reference Topical ResearchStrong's Concordance
calleth:

Isaiah 59:16 And he saw that [there was] no man, and wondered that [there was] no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
Jeremiah 5:1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be [any] that executeth judgment, that seeketh the truth; and I will pardon it.
Jeremiah 5:4-5 Therefore I said, Surely these [are] poor; they are foolish: for they know not the way of the LORD, [nor] the judgment of their God. ... I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, [and] the judgment of their God: but these have altogether broken the yoke, [and] burst the bonds.
Ezekiel 22:29-31 The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully. ... Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.
Micah 7:2-5 The good [man] is perished out of the earth: and [there is] none upright among men: they all lie in wait for blood; they hunt every man his brother with a net. ... Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

trust:

Isaiah 30:12 Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
Job 15:31 Let not him that is deceived trust in vanity: for vanity shall be his recompence.
Psalms 62:10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart [upon them].
Jeremiah 7:4 Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.
Jeremiah 7:8 Behold, ye trust in lying words, that cannot profit.

and speak:

Isaiah 59:3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
Psalms 62:4 They only consult to cast [him] down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

they conceive:

Isaiah 59:13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
Job 15:35 They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
Psalms 7:13 He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.
Proverbs 4:16 For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.
Micah 2:1 Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
James 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
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Chain-Reference Bible SearchCross References with Concordance

Jb 15:31, 35. Ps 7:13; 62:4, 10. Pv 4:16. Is 30:12; 59:3, 13, 16. Jr 5:1, 4; 7:4, 8. Ezk 22:29. Mi 2:1; 7:2. Jm 1:15.

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