Genesis 38:26New American Standard Bible (NASB ©1995) [2]
— Judah recognized [them], and said, “She is more righteous than I, inasmuch as I did not give her to my son Shelah.” And he did not have relations with her again.
King James Version (KJV 1769) [2]
— And Judah acknowledged [them], and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
English Revised Version (ERV 1885)
— And Judah acknowledged them, and said, She is more righteous than I; forasmuch as I gave her not to Shelah my son. And he knew her again no more.
American Standard Version (ASV 1901) [2]
— And Judah acknowledged them, and said, She is more righteous than I; forasmuch as I gave her not to Shelah my son. And he knew her again no more.
Webster's Revision of the KJB (WEB 1833)
— And Judah acknowledged [them], and said She hath been more righteous than I; because that I gave her not to Shelah my son: and he knew her again no more.
Darby's Translation (DBY 1890)
— And Judah acknowledged [them], and said, She is more righteous than I, because I have not given her to Shelah my son. And he knew her again no more.
Rotherham's Emphasized Bible (EBR 1902)
— So Judah examined them and said—More righteous than I! forasmuch, as I had not given her to Shelah my son. And he knew her again, no more.
Young's Literal Translation (YLT 1898)
— And Judah discerneth and saith, 'She hath been more righteous than I, because that I did not give her to Shelah my son;' and he hath not added to know her again.
Douay-Rheims Challoner Revision (DR 1750)
— But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However he knew her no more.
Geneva Bible (GNV 1560)
— Then Iudah knewe them, and said, She is more righteous then I: for she hath done it because I gaue her not to Shelah my sonne. So he lay with her no more.
Original King James Bible (AV 1611) [2]
— And Iudah acknowledged [them], and said, She hath bin more righteous then I: because that I gaue her not to Shelah my sonne: and he knew her againe no more.
Lamsa Bible (1957)
— And Judah recognized them, and said, She is more righteous than I; because I did not give her in marriage to Shelah my son. And he knew her again no more.
Brenton Greek Septuagint (LXX, Restored Names)
— And Judah{gr.Judas} knew [them], and said, Tamar{gr.Thamar} is cleared rather than I, forasmuch as I gave her not to Shelah{gr.Selom} my son: and he knew her not again.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Yehudah acknowledged [them], and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more. |
And
Yæhûđà
יְהוּדָה
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
acknowledged
5234 {5234} Primeנָכַרnakar{naw-kar'}
A primitive root; properly to scrutinize, that is, look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
[ them], and said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
She hath been more righteous
6663 {6663} Primeצָדַקtsadaq{tsaw-dak'}
A primitive root; to be (causatively make) right (in a moral or forensic sense).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
than
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
I; because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
that
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
x3651 (3651) Complementכֵּןken{kane}
From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; often with other particles).
I gave
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
her not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
to
Šëlà
שֵׁלָה
7956 {7956} PrimeשֵׁלָהShelah{shay-law'}
The same as H7596 (shortened); request; Shelah, the name of a postdiluvian patriarch and of an Israelite.
my son.
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
And he knew
x3045 (3045) Complementידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
her
y3045 [3045] Standardידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
again
3254 {3254} Primeיָסַףyacaph{yaw-saf'}
A primitive root; to add or augment (often adverbially to continue to do a thing).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
more.
x5750 (5750) Complementעוֹד`owd{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more. |
Genesis 38:26
And Judah acknowledged [them], and said, She hath been (i) more righteous than I; because that I gave her not to Shelah my son. And he knew her again (k) no more.
(i) That is, she ought rather to accuse me than I her.
(k) for the horror of the sin condemned him. |
- acknowledged:
Genesis 37:33 And he knew it, and said, [It is] my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
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- She hath:
1 Samuel 24:17 And he said to David, Thou [art] more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.
2 Samuel 24:17 And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.
Ezekiel 16:52 Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
Habakkuk 1:13 [Thou art] of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, [and] holdest thy tongue when the wicked devoureth [the man that is] more righteous than he?
John 8:9 And they which heard [it], being convicted by [their own] conscience, went out one by one, beginning at the eldest, [even] unto the last: and Jesus was left alone, and the woman standing in the midst.
Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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- more righteous:
- Not less to blame, but more righteous, because.
Genesis 38:14 And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which [is] by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
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- And he knew:
Genesis 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
2 Samuel 16:22 So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.
2 Samuel 20:3 And David came to his house at Jerusalem; and the king took the ten women [his] concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
Job 4:5 But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
Job 34:31-32 Surely it is meet to be said unto God, I have borne [chastisement], I will not offend [any more]: ... [That which] I see not teach thou me: if I have done iniquity, I will do no more.
Job 40:5 Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
Matthew 3:8 Bring forth therefore fruits meet for repentance:
Romans 13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
Titus 2:11-12 For the grace of God that bringeth salvation hath appeared to all men, ... Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
1 Peter 4:2-3 That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to the will of God. ... For the time past of [our] life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
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