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Genesis 33:1

New American Standard Bible (NASB ©1995) [2]
— Then Jacob lifted his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two maids.
King James Version (KJV 1769) [2]
— And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
English Revised Version (ERV 1885)
— And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
American Standard Version (ASV 1901) [2]
— And Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
Webster's Revision of the KJB (WEB 1833)
— And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children to Leah, and to Rachel, and to the two handmaids.
Darby's Translation (DBY 1890)
— And Jacob lifted up his eyes and looked, and behold, Esau was coming, and with him four hundred men. And he distributed the children to Leah, and to Rachel, and to the two maidservants:
Rotherham's Emphasized Bible (EBR 1902)
— Then Jacob lifted up his eyes, and looked, and lo! Esau, coming in,—and, with him, four hundred men. So he divided the children—unto Leah, and unto Rachel, and unto the two handmaids;
Young's Literal Translation (YLT 1898)
— And Jacob lifteth up his eyes, and looketh, and lo, Esau is coming, and with him four hundred men; and he divideth the children unto Leah, and unto Rachel, and unto the two maid-servants;
Douay-Rheims Challoner Revision (DR 1750)
— And Jacob lifting up his eyes, saw Esau coming, and with him four hundred men: and he divided the children of Lia and of Rachel, and of the two handmaids.
Geneva Bible (GNV 1560)
— And as Iaakob lift vp his eyes, and looked, behold, Esau came, and with him foure hundreth men: and he deuided the children to Leah, and to Rahel, and to the two maides.
Original King James Bible (AV 1611) [2]
— And Iacob lifted vp his eyes, and looked, and behold, Esau came, and with him foure hundreth men: and hee diuided the children vnto Leah, and vnto Rachel, and vnto the two handmaids.
Lamsa Bible (1957)
— AND Jacob raised his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. And he divided the children among Leah, Rachel, and the two maids.
Brenton Greek Septuagint (LXX, Restored Names)
— And Jacob lifted up his eyes, and beheld, and lo! Esau his brother coming, and four hundred men with him; and Jacob divided the children to Leah{gr.Lea} and to Rachel, and the two handmaidens.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Yaaqov lifted up his eyes, and looked, and, behold, Esaw came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And Ya`áköv יַעֲקֹב 3290
{3290} Prime
יַעֲקֹב
Ya`aqob
{yah-ak-obe'}
From H6117; heel catcher (that is, supplanter); Jaakob, the Israelitish patriarch.
lifted up 5375
{5375} Prime
נָשָׂא
nasa'
{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
his eyes, 5869
{5869} Prime
עַיִן
`ayin
{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
and looked, 7200
{7200} Prime
רָאָה
ra'ah
{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
and, behold, x2009
(2009) Complement
הִנֵּה
hinneh
{hin-nay'}
Prolonged for H2005; lo!.
`Ëŝäw עֵשָׂו 6215
{6215} Prime
עֵשָׂו
`Esav
{ay-sawv'}
Apparently a form of the passive participle of H6213 in the original sense of handling; rough (that is, sensibly felt); Esav, a son of Isaac, including his posterity.
came, 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
and with x5973
(5973) Complement
עִם
`im
{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
him four 702
{0702} Prime
אַרְבַּע
'arba`
{ar-bah'}
The second form is the masculine form; from H7251; four.
hundred 3967
{3967} Prime
מֵאָה
me'ah
{may-aw'}
Probably a primitive numeral; a hundred; also as a multiplicative and a fraction.
men. 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
And he divided 2673
{2673} Prime
חָצָה
chatsah
{khaw-tsaw'}
A primitive root (compare H2686); to cut or split in two; to halve.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the children 3206
{3206} Prime
יֶלֶד
yeled
{yeh'-led}
From H3205; something born, that is, a lad or offspring.
unto x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
Lë´à לֵאָה, 3812
{3812} Prime
לֵאָה
Le'ah
{lay-aw'}
From H3811; weary; Leah, a wife of Jacob.
and unto x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
Räçël רָחֵל, 7354
{7354} Prime
רָחֵל
Rachel
{raw-khale'}
The same as H7353; Rachel, a wife of Jacob.
and unto x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the two 8147
{8147} Prime
שְׁתַּיִם
sh@nayim
{shen-ah'-yim}
(The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold.
handmaids. 8198
{8198} Prime
שִׁפְחָה
shiphchah
{shif-khaw'}
Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household).
Jamieson-Fausset-Brown Commentary

Genesis 33:1

_ _ Genesis 33:1-11. Kindness of Jacob and Esau.

_ _ behold, Esau came, and with him four hundred men — Jacob having crossed the ford and ranged his wives and children in order — the dearest last, that they might be the least exposed to danger — awaited the expected interview. His faith was strengthened and his fears gone (Psalms 27:3). Having had power to prevail with God, he was confident of the same power with man, according to the promise (compare Genesis 32:28).

Matthew Henry's Commentary

Genesis 33:1-4

_ _ Here, I. Jacob discovered Esau's approach, Genesis 33:1. Some think that his lifting up his eyes denotes his cheerfulness and confidence, in opposition to a dejected countenance; having by prayer committed his case to God, he went on his way, and his countenance was no more sad, 1 Samuel 1:18. Note, Those that have cast their care upon God may look before them with satisfaction and composure of mind, cheerfully expecting the issue, whatever it may be; come what will, nothing can come amiss to him whose heart is fixed, trusting in God. Jacob sets himself upon his watch-tower to see what answer God will give to his prayers, Habakkuk 2:1.

_ _ II. He put his family into the best order he could to receive him, whether he should come as a friend or as an enemy, consulting their decency if he came as a friend and their safety if he came as an enemy, Genesis 33:1, Genesis 33:2. Observe what a different figure these two brothers made. Esau is attended with a guard of 400 men, and looks big; Jacob is followed by a cumbersome train of women and children that are his care, and he looks tender and solicitous for their safety; and yet Jacob had the birthright, and was to have the dominion, and was every way the better man. Note, It is no disparagement to very great and good men to give a personal attendance to their families, and to their family affairs. Jacob, at the head of his household, set a better example than Esau at the head of his regiment.

_ _ III. At their meeting, the expressions of kindness were interchanged in the best manner that could be between them.

_ _ 1. Jacob bowed to Esau, Genesis 33:3. Though he feared Esau as an enemy, yet he did obeisance to him as an elder brother, knowing and remembering perhaps that when Abel was preferred in God's acceptance before his elder brother Cain, yet God undertook for him to Cain that he should not be wanting in the duty and respect owing by a younger brother. Unto thee shall be his desire, and thou shalt rule over him, Genesis 4:7. Note, (1.) The way to recover peace where it has been broken is to do our duty, and pay our respects, upon all occasions, as if it had never been broken. It is the remembering and repeating of matters that separates friends and perpetuates the separation. (2.) A humble submissive carriage goes a great way towards the turning away of wrath. Many preserve themselves by humbling themselves: the bullet flies over him that stoops.

_ _ 2. Esau embraced Jacob (Genesis 33:4): He ran to meet him, not in passion, but in love; and, as one heartily reconciled to him, he received him with all the endearments imaginable, embraced him, fell on his neck, and kissed him. Some think that when Esau came out to meet Jacob it was with no bad design, but that he brought his 400 men only for state, that he might pay so much the greater respect to his returning brother. It is certain that Jacob understood the report of his messengers otherwise, Genesis 32:5, Genesis 32:6. Jacob was a man of prudence and fortitude, and we cannot suppose him to admit of a groundless fear to such a degree as he did this, nor that the Spirit of God would stir him up to pray such a prayer as he did for deliverance from a merely imaginary danger: and, if there was not some wonderful change wrought upon the spirit of Esau at this time, I see not how wrestling Jacob could be said to obtain such power with men as to denominate him a prince. Note, (1.) God had the hearts of all men in his hands, and can turn them when and how he pleases, by a secret, silent, but resistless power. He can, of a sudden, convert enemies into friends, as he did two Sauls, one by restraining grace (1 Samuel 26:21, 1 Samuel 26:25), the other by renewing grace, Acts 9:21, Acts 9:22. (2.) It is not in vain to trust in God, and to call upon him in the day of trouble; those that do so often find the issue much better than they expected.

_ _ 3. They both wept. Jacob wept for joy, to be thus kindly received by his brother whom he had feared; and Esau perhaps wept for grief and shame, to think of the bad design he had conceived against his brother, which he found himself strangely and unaccountably prevented from executing.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Genesis 33:1

And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he (a) divided the children unto Leah, and unto Rachel, and unto the two handmaids.

(a) That if the one part were assailed, the other might escape.

Cross-Reference Topical ResearchStrong's Concordance
Esau came:

Genesis 27:41-42 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob. ... And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, [purposing] to kill thee.
Genesis 32:6 And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.

And he:

Genesis 32:7 Then Jacob was greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into two bands;
Genesis 32:16 And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
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Chain-Reference Bible SearchCross References with Concordance

Gn 27:41; 32:6, 7, 16.

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