Genesis 32:28New American Standard Bible (NASB ©1995) [2]
— He said, “Your name shall no longer be Jacob, but Israel; for you have striven with God and with men and have prevailed.”
King James Version (KJV 1769) [2]
— And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
English Revised Version (ERV 1885)
— And he said, Thy name shall be called no more Jacob, but Israel: for thou hast striven with God and with men, and hast prevailed.
American Standard Version (ASV 1901) [2]
— And he said, Thy name shall be called no more Jacob, but Israel: for thou hast striven with God and with men, and hast prevailed.
Webster's Revision of the KJB (WEB 1833)
— And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God, and with men, and hast prevailed.
Darby's Translation (DBY 1890)
— And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed.
Rotherham's Emphasized Bible (EBR 1902)
— Then he said—Not Jacob, shall thy name be called any more, but, Israel,—For thou hast contended with God and with men, and hast prevailed.
Young's Literal Translation (YLT 1898)
— And he saith, 'Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.'
Douay-Rheims Challoner Revision (DR 1750)
— But he said: Thy name shall not be called Jacob, but Israel; for if thou hast been strong against God, how much more shalt thou prevail against men?
Geneva Bible (GNV 1560)
— Then said he, Thy name shalbe called Iaakob no more, but Israel: because thou hast had power with God, thou shalt also preuaile with men.
Original King James Bible (AV 1611) [2]
— And he said, Thy name shall be called no more Iacob, but Israel: for as a prince hast thou power with God, and with men, and hast preuailed.
Lamsa Bible (1957)
— And he said to him, Your name shall no more be called Jacob, but Israel (the Prince of God); for you have proved your strength wrestling with an angel and with man, and have prevailed.
Brenton Greek Septuagint (LXX, Restored Names)
— And he said to him, Thy name shall no longer be called Jacob, but Israel shall be thy name; for thou hast prevailed with God, and shalt be mighty with men.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he said, Thy name shall be called no more Yaaqov, but Yisrael: for as a prince hast thou power with Elohim and with men, and hast prevailed. |
And he said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
Thy name
8034 {8034} Primeשֵׁםshem{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
shall be called
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
more
x5750 (5750) Complementעוֹד`owd{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
Ya`áköv
יַעֲקֹב,
3290 {3290} PrimeיַעֲקֹבYa`aqob{yah-ak-obe'}
From H6117; heel catcher (that is, supplanter); Jaakob, the Israelitish patriarch.
but
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
Yiŝrä´ël
יִשׂרָאֵל:
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
as a prince hast thou power
8280 {8280} Primeשָׂרָהsarah{saw-raw'}
A primitive root; to prevail.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
with
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
and with
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
men,
y582 [0582] Standardאֱנוֹשׁ'enowsh{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
x376 (0376) Complementאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
and hast prevailed.
3201 {3201} Primeיָכֹלyakol{yaw-kole'}
A primitive root; to be able, literally ( can, could) or morally ( may, might).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885 |
Genesis 32:28
_ _ Thy name shall be called no more Jacob, but Israel — The old name was not to be abandoned; but, referring as it did to a dishonorable part of the patriarch’s history, it was to be associated with another descriptive of his now sanctified and eminently devout character. |
Genesis 32:28
And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou (k) power with God and with men, and hast prevailed.
(k) God gave Jacob both power to overcome, and also the praise of the victory. |
- Thy name:
Genesis 17:5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
Genesis 17:15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah [shall] her name [be].
Genesis 33:20 And he erected there an altar, and called it Elelohe-Israel.
Genesis 35:10 And God said unto him, Thy name [is] Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
Numbers 13:16 These [are] the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.
2 Samuel 12:25 And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the LORD.
2 Kings 17:34 Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel;
Isaiah 62:2-4 And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name. ... Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.
Isaiah 65:15 And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:
John 1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Revelation 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it].
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- Israel:
- i.e. a prince of God
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- as a prince:
- Or, according to the LXX, Vulgate, Houbigant, Dathe, and Rosenmuller, "because thou hast power with God, thou shalt also prevail with men." There is a beautiful antithesis between the two terms, with אלהים, Elohim, God, the Almighty, with אנשׁים, anashim, weak, feeble men, as the word imports; seeing thou hast had power with the Almighty, surely thou shalt prevail over perishing mortals.
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- power:
Genesis 32:24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
Hosea 12:3-5 He took his brother by the heel in the womb, and by his strength he had power with God: ... Even the LORD God of hosts; the LORD [is] his memorial.
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- with men:
Genesis 25:31 And Jacob said, Sell me this day thy birthright.
Genesis 27:33-36 And Isaac trembled very exceedingly, and said, Who? where [is] he that hath taken venison, and brought [it] me, and I have eaten of all before thou camest, and have blessed him? yea, [and] he shall be blessed. ... And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
Genesis 31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
Genesis 31:36-55 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What [is] my trespass? what [is] my sin, that thou hast so hotly pursued after me? ... And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Genesis 33:4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
1 Samuel 26:25 Then Saul said to David, Blessed [be] thou, my son David: thou shalt both do great [things], and also shalt still prevail. So David went on his way, and Saul returned to his place.
Proverbs 16:7 When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
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