Isaiah 62:4New American Standard Bible (NASB ©1995) [2]
It will no longer be said to you, “Forsaken,” Nor to your land will it any longer be said, “Desolate”; But you will be called, “My delight is in her,” And your land, “Married”; For the LORD delights in you, And [to Him] your land will be married.
King James Version (KJV 1769) [2]
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.
English Revised Version (ERV 1885)
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.
American Standard Version (ASV 1901) [2]
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah; for Jehovah delighteth in thee, and thy land shall be married.
Webster's Revision of the KJB (WEB 1833)
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.
Darby's Translation (DBY 1890)
Thou shalt no more be termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called, My delight is in her, and thy land, Married; for Jehovah delighteth in thee, and thy land shall be married.
Rotherham's Emphasized Bible (EBR 1902)
Thou shalt he termed no longer-Forsaken, Nor shall, thy land, be termed any longer, A desolation, But, thou, shalt be called, Hephzibah [="My delight is in her"], And, thy land, Beulah [="married"],For Yahweh hath found delight, in thee, And, thy land, shall be married.
Young's Literal Translation (YLT 1898)
It is not said of thee any more, 'Forsaken!' And of thy land it is not said any more, 'Desolate,' For to thee is cried, 'My delight [is] in her,' And to thy land, 'Married,' For Jehovah hath delighted in thee, And thy land is married.
Douay-Rheims Challoner Revision (DR 1750)
Thou shalt no more be called Forsaken: and thy land shall no more be called Desolate: but thou shalt be called My pleasure in her, and thy land inhabited. Because the Lord hath been well pleased with thee: and thy land shall be inhabited.
Geneva Bible (GNV 1560)
It shall no more be sayd vnto thee, Forsaken, neither shal it be said any more to thy land, Desolate, but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lorde deliteth in thee, and thy land shall haue an husband.
Original King James Bible (AV 1611) [2]
Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the LORD delighteth in thee, and thy land shalbe maried.
Lamsa Bible (1957)
You shall no more be called Forsaken; neither shall your land any more be termed Desolate; but you shall be called My Delight, and your land shall be cultivated; for the Lord delights in you, and your land shall have husbandmen.
Brenton Greek Septuagint (LXX, Restored Names)
And thou shalt no more be called Forsaken; and thy land shall no more be called Desert: for thou shalt be called My Pleasure, and thy land Inhabited: for the Lord has taken pleasure in thee, and thy land shall be inhabited.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Cheftzi Bah, and thy land Beulah: for Yahweh delighteth in thee, and thy land shall be married. |
Thou shalt no
x3808 (3808) Complementלֹאlo'{lo} lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
more
x5750 (5750) Complementעוֹד`owd{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
be termed
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
Forsaken;
5800 {5800} Primeעָזַב`azab{aw-zab'}
A primitive root; to loosen, that is, relinquish, permit, etc.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
neither
x3808 (3808) Complementלֹאlo'{lo} lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
shall thy land
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
any more
x5750 (5750) Complementעוֹד`owd{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
be termed
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
Desolate:
8077 {8077} Primeשְׁמָמָהsh@mamah{shem-aw-maw'}
Feminine of H8076; devastation; figuratively astonishment.
but
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
thou shalt be called
7121 {7121} Primeקָרָאqara'{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
Çefxî Bäh
חֶפצִי־בָּה,
2657 {2657} Primeחֶפְצִי־בָהּChephtsiy bahh{khef-tsee' baw}
From H2656 with suffixes; my delight (is) in her; Cheptsibah, a fanciful name for Palestine.
and thy land
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
Bæ`ûlà
בְּעוּלָה:
1166 {1166} Primeבּעלba`al{baw-al'}
A primitive root; to be master; hence (as denominative from H1167) to marry.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
delighteth
2654 {2654} Primeחָפֵץchaphets{khaw-fates'}
A primitive root; properly to incline to; by implication (literally but rarely) to bend; figuratively to be pleased with, desire.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
in thee, and thy land
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
shall be married.
1166 {1166} Primeבּעלba`al{baw-al'}
A primitive root; to be master; hence (as denominative from H1167) to marry.
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602 |
Isaiah 62:4
_ _ be termed be “forsaken,” so as that that term could be applicable to thee.
_ _ Hephzi-bah (2 Kings 21:1), the name of Hezekiah’s wife, a type of Jerusalem, as Hezekiah was of Messiah (Isaiah 32:1): “my delight is in her.”
_ _ Beulah “Thou art married.” See the same contrast of Zion’s past and future state under the same figure (Isaiah 54:4-6; Revelation 21:2, Revelation 21:4).
_ _ land ... married to Jehovah as its Lord and Husband: implying not only ownership, but protection on the part of the Owner [Horsley]. |
Isaiah 62:4
Forsaken As a woman forsaken by her husband. Thy land The inhabitants of the land. Hephzi bah My delight is in her; a new name agreeing with her new condition. Beulah Married; agreeing to her new relation. Married Thou shalt see the increase of thy children again in the land, as the fruit of thy married condition, which by reason of thy being forsaken of thy husband, were in a manner wasted and decayed: and this refers to the great enlargement of the church in the gospel days. |
Isaiah 62:4
Thou shalt no more be termed (e) Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be (f) married.
(e) You will no longer be contemned as a woman forsaken by her husband.
(f) That it may be replenished with children. |
- shalt no:
Isaiah 62:12 And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken. Isaiah 32:14-15 Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks; ... Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. Isaiah 49:14 But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me. Isaiah 54:1 Sing, O barren, thou [that] didst not bear; break forth into singing, and cry aloud, thou [that] didst not travail with child: for more [are] the children of the desolate than the children of the married wife, saith the LORD. Isaiah 54:6-7 For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God. ... For a small moment have I forsaken thee; but with great mercies will I gather thee. Hosea 1:9-10 Then said [God], Call his name Loammi: for ye [are] not my people, and I will not be your [God]. ... Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the sons of the living God. Romans 9:25-27 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. ... Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: Hebrews 13:5 [Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. 1 Peter 2:10 Which in time past [were] not a people, but [are] now the people of God: which had not obtained mercy, but now have obtained mercy.
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- Hephzibah:
- that is, My delight is in her,
Isaiah 62:5 For [as] a young man marrieth a virgin, [so] shall thy sons marry thee: and [as] the bridegroom rejoiceth over the bride, [so] shall thy God rejoice over thee. Psalms 149:4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation. Jeremiah 32:41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul. Zephaniah 3:17 The LORD thy God in the midst of thee [is] mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
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- Beulah:
- that is, Married,
Isaiah 54:5 For thy Maker [is] thine husband; the LORD of hosts [is] his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with her jewels. Jeremiah 3:14 Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: Hosea 2:19-20 And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies. ... I will even betroth thee unto me in faithfulness: and thou shalt know the LORD. John 3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. 2 Corinthians 11:2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ. Ephesians 5:25-27 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; ... That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. Revelation 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. Revelation 21:9-10 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. ... And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
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