Genesis 22:13New American Standard Bible (NASB ©1995) [2]
— Then Abraham raised his eyes and looked, and behold, behind [him] a ram caught in the thicket by his horns; and Abraham went and took the ram and offered him up for a burnt offering in the place of his son.
King James Version (KJV 1769) [2]
— And Abraham lifted up his eyes, and looked, and behold behind [him] a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
English Revised Version (ERV 1885)
— And Abraham lifted up his eyes, and looked, and behold, behind [him] a ram caught in the thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
American Standard Version (ASV 1901) [2]
— And Abraham lifted up his eyes, and looked, and behold, behind [him] a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.
Webster's Revision of the KJB (WEB 1833)
— And Abraham lifted up his eyes, and looked, and behold, behind [him] a ram caught in a thicket by his horns: And Abraham went and took the ram, and offered him for a burnt-offering in the stead of his son.
Darby's Translation (DBY 1890)
— And Abraham lifted up his eyes, and looked, and behold, behind was a ram caught in the thicket by its horns; and Abraham went and took the ram, and offered it up for a burnt-offering instead of his son.
Rotherham's Emphasized Bible (EBR 1902)
— And Abraham lifted up his eyes, and looked, and lo! a ram, behind, caught in a thicket by his horns,—and Abraham went, and took the ram, and caused him to ascend as an ascending-sacrifice, instead of his son.
Young's Literal Translation (YLT 1898)
— And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son;
Douay-Rheims Challoner Revision (DR 1750)
— Abraham lifted up his eyes, and saw behind his back a ram, amongst the briers, sticking fast by the horns, which he took and offered for a holocaust instead of his son.
Geneva Bible (GNV 1560)
— And Abraham lifting vp his eyes, looked: and behold, there was a ramme behind him caught by the hornes in a bush. then Abraham went and tooke the ramme, and offered him vp for a burnt offering in the steade of his sonne.
Original King James Bible (AV 1611) [2]
— And Abraham lifted vp his eyes, and looked, and beholde, behinde [him] a Ramme caught in a thicket by his hornes: And Abraham went and tooke the Ramme, and offered him vp for a burnt offering, in the stead of his sonne.
Lamsa Bible (1957)
— And Abraham lifted up his eyes and looked, and behold a ram caught in a thicket by his horns; and Abraham went and took the ram and offered it up for a burnt offering instead of his son.
Brenton Greek Septuagint (LXX, Restored Names)
— And Abraham{gr.Abraam} lifted up his eyes and beheld, and lo! a ram caught by his horns in a plant of Sabec; and Abraham{gr.Abraam} went and took the ram, and offered him up for a whole-burnt-offering in the place of Isaac his son.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Avraham lifted up his eyes, and looked, and behold behind [him] a ram caught in a thicket by his horns: and Avraham went and took the ram, and offered him up for a burnt offering in the stead of his son. |
And
´Avrähäm
אַברָהָם
85 {0085} Primeאַבְרָהָם'Abraham{ab-raw-hawm'}
Contracted from H0001 and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram.
lifted up
5375 {5375} Primeנָשָׂאnasa'{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his eyes,
5869 {5869} Primeעַיִן`ayin{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
and looked,
7200 {7200} Primeרָאָהra'ah{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
and behold
x2009 (2009) Complementהִנֵּהhinneh{hin-nay'}
Prolonged for H2005; lo!.
behind
310 {0310} Primeאַחַר'achar{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
[ him] a ram
352 {0352} Primeאַיִל'ayil{ah'-yil}
From the same as H0193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree.
caught
270 {0270} Primeאָחַז'achaz{aw-khaz'}
A primitive root; to seize (often with the accessory idea of holding in possession).
z8737 <8737> Grammar
Stem - Niphal (See H8833) Mood - Participle (See H8813) Count - 793
in a thicket
5442
by his horns:
7161 {7161} Primeקֶרֶןqeren{keh'-ren}
From H7160; a horn (as projecting); by implication a flask, cornet; by resemblance an elephant's tooth (that is, ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively power.
and
´Avrähäm
אַברָהָם
85 {0085} Primeאַבְרָהָם'Abraham{ab-raw-hawm'}
Contracted from H0001 and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram.
went
y3212 [3212] Standardיָלַךyalak{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x1980 (1980) Complementהָלַךְhalak{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
and took
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the ram,
352 {0352} Primeאַיִל'ayil{ah'-yil}
From the same as H0193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree.
and offered him up
5927 {5927} Primeעָלָה`alah{aw-law'}
A primitive root; to ascend, intransitively ( be high) or active ( mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
for a burnt offering
5930 {5930} Primeעֹלָה`olah{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
in the stead
y8478 [8478] Standardתַּחַתtachath{takh'-ath}
From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.
of
x8478 (8478) Complementתַּחַתtachath{takh'-ath}
From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.
his son.
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.). |
Genesis 22:13-19
_ _ Abraham lifted up his eyes ... and behold ... a ram, etc. — No method was more admirably calculated to give the patriarch a distinct idea of the purpose of grace than this scenic representation: and hence our Lord’s allusion to it (John 8:56). |
Genesis 22:13
Behold a ram — Tho' that blessed Seed was now typified by Isaac, yet the offering of him up was suspended 'till the latter end of the world, and in the mean time the sacrifice of beasts was accepted, as a pledge of that expiation which should be made by that great sacrifice. And it is observable, that the temple, the place of sacrifice, was afterward built upon this mount Moriah, 2 Chronicles 3:1, and mount Calvary, where Christ was crucified, was not far off. |
- behind:
Genesis 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
Psalms 40:6-8 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. ... I delight to do thy will, O my God: yea, thy law [is] within my heart.
Psalms 89:19-20 Then thou spakest in vision to thy holy one, and saidst, I have laid help upon [one that is] mighty; I have exalted [one] chosen out of the people. ... I have found David my servant; with my holy oil have I anointed him:
Isaiah 30:21 And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
1 Corinthians 10:13 There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear [it].
2 Corinthians 1:9-10 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: ... Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver [us];
|
- in the:
1 Corinthians 5:7-8 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: ... Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened [bread] of sincerity and truth.
1 Peter 1:19-20 But with the precious blood of Christ, as of a lamb without blemish and without spot: ... Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
|
  |
|
|
