Genesis 17:19New American Standard Bible (NASB ©1995) [2]
— But God said, “No, but Sarah your wife will bear you a son, and you shall call his name Isaac; and I will establish My covenant with him for an everlasting covenant for his descendants after him.
King James Version (KJV 1769) [2]
— And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, [and] with his seed after him.
English Revised Version (ERV 1885)
— And God said, Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant for his seed after him.
American Standard Version (ASV 1901) [2]
— And God said, Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant for his seed after him.
Webster's Revision of the KJB (WEB 1833)
— And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, [and] with his seed after him.
Darby's Translation (DBY 1890)
— And God said, Sarah thy wife shall indeed bear thee a son; and thou shalt call his name Isaac; and I will establish my covenant with him, for an everlasting covenant for his seed after him.
Rotherham's Emphasized Bible (EBR 1902)
— And God said—Truly, Sarah thy wife, is about to bear thee a son, and thou shalt call his name, Isaac,—and I will establish my covenant with him, as an age-abiding covenant, to his seed after him.
Young's Literal Translation (YLT 1898)
— and God saith, 'Sarah thy wife is certainly bearing a son to thee, and thou hast called his name Isaac, and I have established My covenant with him, for a covenant age-during, to his seed after him.
Douay-Rheims Challoner Revision (DR 1750)
— And God said to Abraham: Sara thy wife shall bear thee a son, and thou shalt call his name Isaac, and I will establish my covenant with him for a perpetual covenant, and with his seed after him.
Geneva Bible (GNV 1560)
— Then God saide, Sarah thy wife shall beare thee a sonne in deede, and thou shalt call his name Izhak: and I will establish my couenant with him for an euerlasting couenant, and with his seede after him.
Original King James Bible (AV 1611) [2]
— And God said, Sarah thy wife shall beare thee a sonne in deede, and thou shalt call his name Isaac: and I will establish my couenant with him, for an euerlasting couenant, [and] with his seed after him.
Lamsa Bible (1957)
— And God said to Abraham, Truly, Sarah your wife shall bear you a son; and you shall call his name Isaac; and I will establish my covenant with him for an everlasting covenant, and with his descendants after him.
Brenton Greek Septuagint (LXX, Restored Names)
— And God said to Abraham{gr.Abraam}, Yea, behold, Sarah{gr.Sarrha} thy wife shall bear thee a son, and thou shalt call his name Isaac; and I will establish my covenant with him, for an everlasting covenant, to be a God to him and to his seed after him.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Elohim said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Yitzchaq: and I will establish my covenant with him for an everlasting covenant, [and] with his seed after him. |
And
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
Ŝärà
שָׂרָה
8283 {8283} PrimeשָׂרָהSarah{saw-raw'}
The same as H8282; Sarah, Abraham's wife.
thy wife
802 {0802} Primeאִשָּׁה'ishshah{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
shall bear
3205 {3205} Primeיָלַדyalad{yaw-lad'}
A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
thee a son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
indeed;
61 {0061} Primeאֲבָל'abal{ab-awl'}
Apparently from H0056 through the idea of negation; nay, that is, truly or yet.
and thou shalt call
7121 {7121} Primeקָרָאqara'{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his name
8034 {8034} Primeשֵׁםshem{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
Yixçäk
יִצחָק:
3327 {3327} PrimeיִצְחָקYitschaq{yits-khawk'}
From H6711; laughter (that is, mockery); Jitschak (or Isaac), son of Abraham.
and I will establish
6965 {6965} Primeקוּםquwm{koom}
A primitive root; to rise (in various applications, literally, figuratively, intensively and causatively).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
my covenant
1285 {1285} Primeבְּרִיתb@riyth{ber-eeth'}
From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh).
with
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
him for an everlasting
5769 {5769} Primeעוֹלָם`owlam{o-lawm'}
From H5956; properly concealed, that is, the vanishing point; generally time out of mind (past or future), that is, (practically) eternity; frequentative adverbially (especially with prepositional prefix) always.
covenant,
1285 {1285} Primeבְּרִיתb@riyth{ber-eeth'}
From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh).
[ and] with his seed
2233 {2233} Primeזֶרַעzera`{zeh'-rah}
From H2232; seed; figuratively fruit, plant, sowing time, posterity.
after
x310 (0310) Complementאַחַר'achar{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
him.
y310 [0310] Standardאַחַר'achar{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses). |
Genesis 17:19-20
_ _ The blessings of the covenant are reserved for Isaac, but common blessings were abundantly promised to Ishmael; and though the visible Church did not descend from his family, yet personally he might, and it is to be hoped did, enjoy its benefits. |
Genesis 17:19
And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an (g) everlasting covenant, [and] with his seed after him.
(g) The everlasting covenant is made with the children of the Spirit. A temporary promise is made with the children of the flesh, as was promised to Ishmael. |
- Sarah:
Genesis 17:21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.
Genesis 18:10-14 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard [it] in the tent door, which [was] behind him. ... Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
Genesis 21:2-3 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. ... And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
Genesis 21:6 And Sarah said, God hath made me to laugh, [so that] all that hear will laugh with me.
2 Kings 4:16-17 And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, [thou] man of God, do not lie unto thine handmaid. ... And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life.
Luke 1:13-20 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. ... And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
Romans 9:6-9 Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel: ... For this [is] the word of promise, At this time will I come, and Sara shall have a son.
Galatians 4:28-31 Now we, brethren, as Isaac was, are the children of promise. ... So then, brethren, we are not children of the bondwoman, but of the free.
|
- Isaac:
- Yitzchak, which we change into Isaac, signifies laughter; in allusion to Abraham's laughing,
Genesis 17:17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall [a child] be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
. By this Abraham did not express his unbelief or weakness of faith, but his joy at the prospect of the fulfilment of so glorious a promise; and to this our Lord evidently alludes,
John 8:56 Your father Abraham rejoiced to see my day: and he saw [it], and was glad.
.
|
  |
|
|
