Ezekiel 18:17New American Standard Bible (NASB ©1995) [2]
— he keeps his hand from the poor, does not take interest or increase, [but] executes My ordinances, and walks in My statutes; he will not die for his father’s iniquity, he will surely live.
King James Version (KJV 1769) [2]
— [That] hath taken off his hand from the poor, [that] hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
English Revised Version (ERV 1885)
— that hath withdrawn his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
American Standard Version (ASV 1901) [2]
— that hath withdrawn his hand from the poor, that hath not received interest nor increase, hath executed mine ordinances, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
Webster's Revision of the KJB (WEB 1833)
— [That] hath taken off his hand from the poor, [that] hath not received interest nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
Darby's Translation (DBY 1890)
— he hath withdrawn his hand from the poor, hath not received usury nor increase, hath executed my judgments, [and] walked in my statutes: he shall not die for the iniquity of his father, he shall certainly live.
Rotherham's Emphasized Bible (EBR 1902)
— From dishonesty, hath turned back his hand, Neither interest nor increase, hath accepted, my regulations, hath executed, In my statutes, hath walked,—He, shall not die for the iniquity of his father, He shall, surely live.
Young's Literal Translation (YLT 1898)
— From the afflicted he hath turned back his hand, Usury and increase he hath not taken, My judgments he hath done, In My statutes he hath walked, He doth not die for the iniquity of his father, He doth surely live.
Douay-Rheims Challoner Revision (DR 1750)
— That hath turned away his hand from injuring the poor, hath not taken usury and increase, but hath executed my judgments, and hath walked in my commandments: this man shall not die for the iniquity of his father, but living he shall live.
Geneva Bible (GNV 1560)
— Neither hath withdrawen his hand from the afflicted, nor receiued vsurie nor increase, but hath executed my iudgements, and hath walked in my statutes, he shall not die in the iniquitie of his father, but he shal surely liue.
Original King James Bible (AV 1611) [2]
— [That] hath taken off his hand from the poore, [that] hath not receiued vsurie nor increase, hath executed my Iudgements, hath walked in my Statutes, he shall not die for the iniquitie of his father, he shall surely liue.
Lamsa Bible (1957)
— Who does not refuse to help the poor, who charges no usury or discount, executes my judgments, and walks in my commandments; he shall not die for the iniquity of his father, he shall surely live.
Brenton Greek Septuagint (LXX, Restored Names)
— and has turned back his hand from unrighteousness, has not received interest or usurious increase, has wrought righteousness, and walked in mine ordinances; he shall not die for the iniquities of his father, he shall surely live.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— [That] hath taken off his hand from the poor, [that] hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. |
[ That] hath taken off
7725 {7725} Primeשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
his hand
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
from the poor,
6041 {6041} Primeעָנִי`aniy{aw-nee'}
From H6031; depressed, in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
[ that] hath not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
received
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
usury
5392 {5392} Primeנֶשֶׁךְneshek{neh'-shek}
From H5391; interest on a debt.
nor increase,
8636 {8636} Primeתַּרְבִּיתtarbiyth{tar-beeth'}
From H7235; multiplication, that is, percentage or bonus in addition to principal.
hath executed
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
my judgments,
4941 {4941} Primeמִשְׁפָּטmishpat{mish-pawt'}
From H8199; properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; abstractly justice, including a particular right, or privilege (statutory or customary), or even a style.
hath walked
1980 {1980} Primeהָלַךְhalak{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
in my statutes;
2708 {2708} Primeחֻקָּהchuqqah{khook-kaw'}
Feminine of H2706, and meaning substantially the same.
he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
shall not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
die
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
for the iniquity
5771 {5771} Primeעָוֹן`avon{aw-vone'}
From H5753; perversity, that is, (moral) evil.
of his father,
1 {0001} Primeאָב'ab{awb}
A primitive word; father in a literal and immediate, or figurative and remote application.
he shall surely
y2421 [2421] Standardחָיַהchayah{khaw-yaw'}
A prim root (compare H2331, H2424); to live, whether literally or figuratively; causatively to revive.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
live.
2421 {2421} Primeחָיַהchayah{khaw-yaw'}
A prim root (compare H2331, H2424); to live, whether literally or figuratively; causatively to revive.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885 |
Ezekiel 18:17
_ _ taken off his hand from the poor — that is, abstained from oppressing the poor, when he had the opportunity of doing so with impunity. The different sense of the phrase in Ezekiel 16:49, in reference to relieving the poor, seems to have suggested the reading followed by Fairbairn, but not sanctioned by the Hebrew, “hath not turned his hand from,” etc. But Ezekiel 20:22 uses the phrase in a somewhat similar sense to English Version here, abstained from hurting. |
Ezekiel 18:17
Hath taken off — Withdrawn his hand from hurting or wronging the poor, tho' he had power to do it securely. |
- hath taken:
Ezekiel 18:8 He [that] hath not given forth upon usury, neither hath taken any increase, [that] hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
Job 29:16 I [was] a father to the poor: and the cause [which] I knew not I searched out.
Proverbs 14:31 He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
Proverbs 29:7 The righteous considereth the cause of the poor: [but] the wicked regardeth not to know [it].
Proverbs 29:14 The king that faithfully judgeth the poor, his throne shall be established for ever.
Jeremiah 22:16 He judged the cause of the poor and needy; then [it was] well [with him: was] not this to know me? saith the LORD.
Daniel 4:27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Matthew 18:27-35 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. ... So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Luke 19:8 And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore [him] fourfold.
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- that hath not:
Ezekiel 18:8-9 He [that] hath not given forth upon usury, neither hath taken any increase, [that] hath withdrawn his hand from iniquity, hath executed true judgment between man and man, ... Hath walked in my statutes, and hath kept my judgments, to deal truly; he [is] just, he shall surely live, saith the Lord GOD.
Ezekiel 18:13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
Leviticus 18:4 Ye shall do my judgments, and keep mine ordinances, to walk therein: I [am] the LORD your God.
Leviticus 18:26 Ye shall therefore keep my statutes and my judgments, and shall not commit [any] of these abominations; [neither] any of your own nation, nor any stranger that sojourneth among you:
Leviticus 18:30 Therefore shall ye keep mine ordinance, that [ye] commit not [any one] of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I [am] the LORD your God.
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- he shall not:
Ezekiel 18:19-20 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, [and] hath kept all my statutes, and hath done them, he shall surely live. ... The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Ezekiel 20:18 But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:
Ezekiel 20:30 Wherefore say unto the house of Israel, Thus saith the Lord GOD; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations?
Jeremiah 16:11-13 Then shalt thou say unto them, Because your fathers have forsaken me, saith the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law; ... Therefore will I cast you out of this land into a land that ye know not, [neither] ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.
Jeremiah 16:19 O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and [things] wherein [there is] no profit.
Malachi 3:7 Even from the days of your fathers ye are gone away from mine ordinances, and have not kept [them]. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?
Matthew 23:29-33 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, ... [Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell?
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- he shall surely:
Ezekiel 18:9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he [is] just, he shall surely live, saith the Lord GOD.
Ezekiel 18:19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, [and] hath kept all my statutes, and hath done them, he shall surely live.
Ezekiel 18:21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
Ezekiel 18:28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
Ezekiel 3:21 Nevertheless if thou warn the righteous [man], that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
Ezekiel 33:13 When I shall say to the righteous, [that] he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.
Ezekiel 33:15-16 [If] the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. ... None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
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Lv 18:4, 26, 30. Jb 29:16. Pv 14:31; 29:7, 14. Jr 16:11, 19; 22:16. Ezk 3:21; 18:8, 9, 13, 19, 21, 28; 20:18, 30; 33:13, 15. Dn 4:27. Mal 3:7. Mt 18:27; 23:29. Lk 19:8. |
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