Ezekiel 14:9New American Standard Bible (NASB ©1995) [2]
— “But if the prophet is prevailed upon to speak a word, it is I, the LORD, who have prevailed upon that prophet, and I will stretch out My hand against him and destroy him from among My people Israel.
King James Version (KJV 1769) [2]
— And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
English Revised Version (ERV 1885)
— And if the prophet be deceived and speaketh a word, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
American Standard Version (ASV 1901) [2]
— And if the prophet be deceived and speak a word, I, Jehovah, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
Webster's Revision of the KJB (WEB 1833)
— And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
Darby's Translation (DBY 1890)
— And if the prophet be enticed and shall speak a word, I Jehovah have enticed that prophet; and I will stretch out my hand against him, and will destroy him from the midst of my people Israel.
Rotherham's Emphasized Bible (EBR 1902)
— Yea, the prophet himself, when he suffereth himself to be deceived, and speaketh a word, I, Yahweh, have suffered that prophet to be deceived. Then will I stretch forth my hand against him, and destroy him out of the midst of my people, Israel:
Young's Literal Translation (YLT 1898)
— 'And the prophet, when he is enticed, and hath spoken a word—I, Jehovah, I have enticed that prophet, and have stretched out My hand against him, and have destroyed him from the midst of My people Israel.
Douay-Rheims Challoner Revision (DR 1750)
— And when the prophet shall err, and speak a word: I the Lord have deceived that prophet: and I will stretch forth my hand upon him, and will cut him off from the midst of my people Israel.
Geneva Bible (GNV 1560)
— And if the Prophet be deceiued, when hee hath spoken a thing, I the Lorde haue deceiued that Prophet, and I will stretch out mine hande vpon him, and will destroy him from the middes of my people of Israel.
Original King James Bible (AV 1611) [2]
— And if the prophet bee deceiued when hee hath spoken a thing, I the LORD haue deceiued that prophet, and I will stretch out my hand vpon him, and will destroy him from the midst of my people Israel.
Lamsa Bible (1957)
— And when a prophet shall err and speak a word, I the LORD have deceived that prophet, and I will stretch out my hand against him, and I will destroy him from the midst of my people Israel.
Brenton Greek Septuagint (LXX, Restored Names)
— And if a prophet should cause to err and should speak, I the Lord have caused that prophet to err, and will stretch out my hand upon him, and will utterly destroy him from the midst of my people Israel.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And if the prophet be deceived when he hath spoken a thing, I Yahweh have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Yisrael. |
And if
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the prophet
5030 {5030} Primeנָבִיאnabiy'{naw-bee'}
From H5012; a prophet or (generally) inspired man.
be deceived
6601 {6601} Primeפָּתָהpathah{paw-thaw'}
A primitive root; to open, that is, be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude.
z8792 <8792> Grammar
Stem - Pual (See H8849) Mood - Imperfect (See H8811) Count - 93
when he hath spoken
1696 {1696} Primeדִּבֵּרdabar{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
a thing,
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
I
x589 (0589) Complementאֲנִי'aniy{an-ee'}
Contracted from H0595; I.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
have deceived
6601 {6601} Primeפָּתָהpathah{paw-thaw'}
A primitive root; to open, that is, be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
that
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
prophet,
5030 {5030} Primeנָבִיאnabiy'{naw-bee'}
From H5012; a prophet or (generally) inspired man.
and I will stretch out
5186 {5186} Primeנָטָהnatah{naw-taw'}
A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
my hand
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
him, and will destroy
8045 {8045} Primeשָׁמַדshamad{shaw-mad'}
A primitive root; to desolate.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
him from the midst
8432 {8432} Primeתָּוֶךְtavek{taw'-vek}
From an unused root meaning to sever; a bisection, that is, (by implication) the centre.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of my people
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
Yiŝrä´ël
יִשׂרָאֵל.
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity. |
Ezekiel 14:9
_ _ I the Lord have deceived that prophet — not directly, but through Satan and his ministers; not merely permissively, but by overruling their evil to serve the purposes of His righteous judgment, to be a touchstone to separate the precious from the vile, and to “prove” His people (Deuteronomy 13:3; 1 Kings 22:23; Jeremiah 4:10; 2 Thessalonians 2:11, 2 Thessalonians 2:12). Evil comes not from God, though God overrules it to serve His will (Job 12:16; James 1:3). This declaration of God is intended to answer their objection, “Jeremiah and Ezekiel are but two opposed to the many prophets who announce ‘peace’ to us.” “Nay, deceive not yourselves, those prophets of yours are deluding you, and I permit them to do so as a righteous judgment on your willful blindness.” |
Ezekiel 14:9
The prophet — The false prophet, who speaks all serene, and quiet, in hope of reward. Have deceived — Permitted him to err, or justly left him in his blindness. |
Ezekiel 14:9
And if the prophet be (f) deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
(f) The prophet declares that God for man's ingratitude raises up false prophets to seduce them that delight in lies rather than in the truth of God, and thus he punishes sin with sin, (1 Kings 22:20, 1 Kings 22:22) and destroys those prophets as well as the people. |
- if the:
Ezekiel 20:25 Wherefore I gave them also statutes [that were] not good, and judgments whereby they should not live;
2 Samuel 12:11-12 Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give [them] unto thy neighbour, and he shall lie with thy wives in the sight of this sun. ... For thou didst [it] secretly: but I will do this thing before all Israel, and before the sun.
1 Kings 22:20-23 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner. ... Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.
Job 12:16 With him [is] strength and wisdom: the deceived and the deceiver [are] his.
Psalms 81:11-12 But my people would not hearken to my voice; and Israel would none of me. ... So I gave them up unto their own hearts' lust: [and] they walked in their own counsels.
Isaiah 63:16 Doubtless thou [art] our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, [art] our father, our redeemer; thy name [is] from everlasting.
Isaiah 66:4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose [that] in which I delighted not.
Jeremiah 4:10 Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.
2 Thessalonians 2:9-12 [Even him], whose coming is after the working of Satan with all power and signs and lying wonders, ... That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
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- I the:
- That is, I have suffered him to be deceived; I have given him up to "strong delusions to believe a lie," as a just judgment upon him for going after idols, and setting up false pretensions to inspiration. God, according to the genius of the Hebrew language, is often said to do a thing, which he only suffers, or permits.
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- and I will:
Ezekiel 16:27 Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary [food], and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
Isaiah 5:25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases [were] torn in the midst of the streets. For all this his anger is not turned away, but his hand [is] stretched out still.
Isaiah 9:12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.
Isaiah 9:17 Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.
Isaiah 9:21 Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
Isaiah 10:4 Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand [is] stretched out still.
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