Isaiah 63:16New American Standard Bible (NASB ©1995) [2]
— For You are our Father, though Abraham does not know us And Israel does not recognize us. You, O LORD, are our Father, Our Redeemer from of old is Your name.
King James Version (KJV 1769) [2]
— Doubtless thou [art] our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, [art] our father, our redeemer; thy name [is] from everlasting.
English Revised Version (ERV 1885)
— For thou art our father, though Abraham knoweth us not, and Israel doth not acknowledge us: thou, O LORD, art our father; our redeemer from everlasting is thy name.
American Standard Version (ASV 1901) [2]
— For thou art our Father, though Abraham knoweth us not, and Israel doth not acknowledge us: thou, O Jehovah, art our Father; our Redeemer from everlasting is thy name.
Webster's Revision of the KJB (WEB 1833)
— Doubtless thou [art] our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, [art] our father, our Redeemer; thy name [is] from everlasting.
Darby's Translation (DBY 1890)
— For thou art our Father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, Jehovah, art our Father; our Redeemer, from everlasting, is thy name.
Rotherham's Emphasized Bible (EBR 1902)
— For, thou, art our father, Though, Abraham, knew us not, And, Israel, could not acknowledge us,—Thou, O Yahweh, art our father, Our Redeemer from the Age-past time, is thy name.
Young's Literal Translation (YLT 1898)
— For Thou [art] our Father, For Abraham hath not known us, And Israel doth not acknowledge us, Thou, O Jehovah, [art] our Father, Our redeemer from the age, [is] Thy name.
Douay-Rheims Challoner Revision (DR 1750)
— For thou art our father, and Abraham hath not known us, and Israel hath been ignorant of us: thou, O Lord, art our father, our redeemer, from everlasting is thy name.
Geneva Bible (GNV 1560)
— Doutles thou art our Father: though Abraham be ignorant of vs, and Israel knowe vs not, yet thou, O Lord, art our Father, and our redeemer: thy Name is for euer.
Original King James Bible (AV 1611) [2]
— Doubtlesse thou art our father, though Abraham be ignorant of vs, and Israel acknowledge vs not: thou, O LORD art our Father, our Redeemer, thy Name [is] from euerlasting.
Lamsa Bible (1957)
— For thou art our Father, though Abraham knew us not and Israel did not acknowledge us; thou, O LORD, art our Father, and our Saviour; thy name is from everlasting.
Brenton Greek Septuagint (LXX, Restored Names)
— For thou art our Father; for [though] Abraham knew us not, and Israel did not acknowledge us, yet do thou, O Lord, our Father, deliver us: thy name has been upon us from the beginning.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Doubtless thou [art] our father, though Avraham be ignorant of us, and Yisrael acknowledge us not: thou, O Yahweh, [art] our father, our redeemer; thy name [is] from everlasting. |
Doubtless
3588 {3588} Primeכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
thou
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
[ art] our father,
1 {0001} Primeאָב'ab{awb}
A primitive word; father in a literal and immediate, or figurative and remote application.
though
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
´Avrähäm
אַברָהָם
85 {0085} Primeאַבְרָהָם'Abraham{ab-raw-hawm'}
Contracted from H0001 and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram.
be ignorant
3808 {3808} Primeלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
of us, and
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
acknowledge
5234 {5234} Primeנָכַרnakar{naw-kar'}
A primitive root; properly to scrutinize, that is, look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
us not:
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
thou,
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
O
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
[ art] our father,
1 {0001} Primeאָב'ab{awb}
A primitive word; father in a literal and immediate, or figurative and remote application.
our redeemer;
1350 {1350} Primeגָּאַלga'al{gaw-al'}
A primitive root, to redeem (according to the Oriental law of kinship), that is, to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
thy name
8034 {8034} Primeשֵׁםshem{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
[ is] from everlasting.
5769 {5769} Primeעוֹלָם`owlam{o-lawm'}
From H5956; properly concealed, that is, the vanishing point; generally time out of mind (past or future), that is, (practically) eternity; frequentative adverbially (especially with prepositional prefix) always.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses. |
Isaiah 63:16
_ _ thou ... father — of Israel, by right not merely of creation, but also of electing adoption (Isaiah 64:8; Deuteronomy 32:6; 1 Chronicles 29:10).
_ _ though Abraham ... Israel — It had been the besetting temptation of the Jews to rest on the mere privilege of their descent from faithful Abraham and Jacob (Matthew 3:9; John 8:39; John 4:12); now at last they renounce this, to trust in God alone as their Father, notwithstanding all appearances to the contrary. Even though Abraham, our earthly father, on whom we have prided ourselves, disown us, Thou wilt not (Isaiah 49:15; Psalms 27:10). Isaac is not mentioned, because not all his posterity was admitted to the covenant, whereas all Jacob’s was; Abraham is specified because he was the first father of the Jewish race.
_ _ everlasting — an argument why He should help them, namely, because of His everlasting immutability. |
Isaiah 63:16
Abraham — He who was our father after the flesh, though he be dead, and so ignorant of our condition. Redeemer — This is urged as another argument for pity; because their Father was their Redeemer. From everlasting — Thou hast been our Redeemer of old. |
Isaiah 63:16
Doubtless thou [art] our father, though (s) Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, [art] our father, our redeemer; thy name [is] from everlasting.
(s) Though Abraham would refuse us to be his children, yet you will not refuse to be our father. |
- thou art:
Isaiah 64:8 But now, O LORD, thou [art] our father; we [are] the clay, and thou our potter; and we all [are] the work of thy hand.
Exodus 4:22 And thou shalt say unto Pharaoh, Thus saith the LORD, Israel [is] my son, [even] my firstborn:
Deuteronomy 32:6 Do ye thus requite the LORD, O foolish people and unwise? [is] not he thy father [that] hath bought thee? hath he not made thee, and established thee?
1 Chronicles 29:10 Wherefore David blessed the LORD before all the congregation: and David said, Blessed [be] thou, LORD God of Israel our father, for ever and ever.
Jeremiah 3:19 But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
Jeremiah 31:9 They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim [is] my firstborn.
Malachi 1:6 A son honoureth [his] father, and a servant his master: if then I [be] a father, where [is] mine honour? and if I [be] a master, where [is] my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
Malachi 2:10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
Matthew 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
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- though:
Job 14:21 His sons come to honour, and he knoweth [it] not; and they are brought low, but he perceiveth [it] not of them.
Ecclesiastes 9:5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
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- redeemer; thy name is from everlasting:
- or, Redeemer from everlasting is thy name,
Isaiah 63:12 That led [them] by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
Isaiah 41:14 Fear not, thou worm Jacob, [and] ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.
Isaiah 43:14 Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry [is] in the ships.
Isaiah 44:6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I [am] the first, and I [am] the last; and beside me [there is] no God.
Isaiah 54:5 For thy Maker [is] thine husband; the LORD of hosts [is] his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
1 Peter 1:18-21 Forasmuch as ye know that ye were not redeemed with corruptible things, [as] silver and gold, from your vain conversation [received] by tradition from your fathers; ... Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
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