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Ezekiel 12:3

New American Standard Bible (NASB ©1995) [2]
— “Therefore, son of man, prepare for yourself baggage for exile and go into exile by day in their sight; even go into exile from your place to another place in their sight. Perhaps they will understand though they are a rebellious house.
King James Version (KJV 1769) [2]
— Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they [be] a rebellious house.
English Revised Version (ERV 1885)
— Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.
American Standard Version (ASV 1901) [2]
— Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they are a rebellious house.
Webster's Revision of the KJB (WEB 1833)
— Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight; it may be they will consider, though they [are] a rebellious house.
Darby's Translation (DBY 1890)
— And thou, son of man, prepare thee a captive's baggage, and go captive by day in their sight; and thou shalt go captive from thy place to another place in their sight. It may be they will consider, though they are a rebellious house.
Rotherham's Emphasized Bible (EBR 1902)
— Thou, therefore, Son of man, Prepare thee baggage for exile, and exile thyself, by day, before their eyes,—so shalt thou exile thyself out of thy place unto another place, before their eyes, peradventure, they will consider,—though, a perverse house, they are.
Young's Literal Translation (YLT 1898)
— And thou, son of man, make to thee vessels of removal, and remove by day before their eyes, and thou hast removed from thy place unto another place before their eyes, it may be they consider, for a rebellious house they [are].
Douay-Rheims Challoner Revision (DR 1750)
— Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day into their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house.
Geneva Bible (GNV 1560)
— Therefore thou sonne of man, prepare thy stuffe to goe into captiuitie, and goe foorth by day in their sight: and thou shalt passe from thy place to another place in their sight, if it be possible that they may consider it: for they are a rebellious house.
Original King James Bible (AV 1611) [2]
— Therefore thou sonne of man, prepare thee stuffe for remoouing, and remooue by day in their sight, and thou shalt remoue from thy place to another place in their sight; it may be they will consider, though they [bee] a rebellious house.
Lamsa Bible (1957)
— Therefore, Son of man, prepare for yourself the things which are necessary for captivity, and go into the captivity by day in their sight; go from your own place to another place, so that they may see, because they are a rebellious house.
Brenton Greek Septuagint (LXX, Restored Names)
— Thou therefore, son of man, prepare thyself baggage for going into captivity by day in their sight; and thou shalt be led into captivity from thy place into another place in their sight; that they may see that it is a provoking house.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they [be] a rebellious house.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Therefore, thou x859
(0859) Complement
אַתָּה
'attah
{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of man, 120
{0120} Prime
אָדָם
'adam
{aw-dawm'}
From H0119; ruddy, that is, a human being (an individual or the species, mankind, etc.).
prepare 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
thee stuff 3627
{3627} Prime
כְּלִי
k@liy
{kel-ee'}
From H3615; something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon).
for removing, 1473
{1473} Prime
גּוֹלָה
gowlah
{go-law'}
Active participle feminine of H1540; exile; concretely and collectively, exiles.
and remove 1540
{1540} Prime
גָּלַה
galah
{gaw-law'}
A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
by day 3119
{3119} Prime
יוֹמָם
yowmam
{yo-mawm'}
From H3117; daily.
in their sight; 5869
{5869} Prime
עַיִן
`ayin
{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
and thou shalt remove 1540
{1540} Prime
גָּלַה
galah
{gaw-law'}
A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
from thy place 4725
{4725} Prime
מָקוֹם
maqowm
{maw-kome'}
From H6965; properly a standing, that is, a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
another 312
{0312} Prime
אַחֵר
'acher
{akh-air'}
From H0309; properly hinder; generally next, other, etc.
place 4725
{4725} Prime
מָקוֹם
maqowm
{maw-kome'}
From H6965; properly a standing, that is, a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind).
in their sight: 5869
{5869} Prime
עַיִן
`ayin
{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
it may be x194
(0194) Complement
אוּלַי
'uwlay
{oo-lah'ee}
From H0176; if not; hence perhaps.
they will consider, 7200
{7200} Prime
רָאָה
ra'ah
{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
though x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they x1992
(1992) Complement
הֵם
hem
{haym}
Masculine plural from H1931; they (only used when emphatic).
[be] a rebellious 4805
{4805} Prime
מְרִי
m@riy
{mer-ee'}
From H4784; bitterness, that is, (figuratively) rebellion; concretely bitter, or rebellious.
house. 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
Jamieson-Fausset-Brown Commentary

Ezekiel 12:3

_ _ stuff for removing — rather, “an exile’s outfit,” the articles proper to a person going as an exile, a staff and knapsack, with a supply of food and clothing; so “instruments of captivity,” Jeremiah 46:19, Margin, that is, the needful equipments for it. His simple announcements having failed, he is symbolically to give them an ocular demonstration conveyed by a word-painting of actions performed in vision.

_ _ consider — (Deuteronomy 32:29).

Matthew Henry's Commentary

See commentary on Ezekiel 12:1-16.

John Wesley's Explanatory Notes

Ezekiel 12:3

Stuff — Vessels or instruments, wherein thou mayest put what is portable.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
prepare:

Ezekiel 12:10-12 Say thou unto them, Thus saith the Lord GOD; This burden [concerneth] the prince in Jerusalem, and all the house of Israel that [are] among them. ... And the prince that [is] among them shall bear upon [his] shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with [his] eyes.
Ezekiel 4:1-17 Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, [even] Jerusalem: ... That they may want bread and water, and be astonied one with another, and consume away for their iniquity.
Jeremiah 13:1-11 Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water. ... For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Jeremiah 18:2-12 Arise, and go down to the potter's house, and there I will cause thee to hear my words. ... And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.
Jeremiah 19:1-15 Thus saith the LORD, Go and get a potter's earthen bottle, and [take] of the ancients of the people, and of the ancients of the priests; ... Thus saith the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.
Jeremiah 27:2 Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,

stuff:
or, instruments, By stuff our translators meant furniture or goods, as the word frequently denotes in our early writers; but the original, keley has not only this sense (as in
Ezekiel 12:4 Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at even in their sight, as they that go forth into captivity.
), but is also used for any kind of utensils or instruments whatever; and here probably denotes carriages, or other means for removing goods. This was intended to signify that the captivity was at hand.

it may:

Ezekiel 33:11 Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Deuteronomy 5:29 O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
Deuteronomy 32:29 O that they were wise, [that] they understood this, [that] they would consider their latter end!
Psalms 81:13 Oh that my people had hearkened unto me, [and] Israel had walked in my ways!
Jeremiah 18:11 Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.
Jeremiah 25:4-7 And the LORD hath sent unto you all his servants the prophets, rising early and sending [them]; but ye have not hearkened, nor inclined your ear to hear. ... Yet ye have not hearkened unto me, saith the LORD; that ye might provoke me to anger with the works of your hands to your own hurt.
Jeremiah 26:3 If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
Jeremiah 36:3 It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.
Jeremiah 36:7 It may be they will present their supplication before the LORD, and will return every one from his evil way: for great [is] the anger and the fury that the LORD hath pronounced against this people.
Luke 13:8-9 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung [it]: ... And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down.
Luke 13:34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen [doth gather] her brood under [her] wings, and ye would not!
Luke 20:13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence [him] when they see him.
2 Timothy 2:25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
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Chain-Reference Bible SearchCross References with Concordance

Dt 5:29; 32:29. Ps 81:13. Jr 13:1; 18:2, 11; 19:1; 25:4; 26:3; 27:2; 36:3, 7. Ezk 4:1; 12:4, 10; 33:11. Lk 13:8, 34; 20:13. 2Ti 2:25.

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