Luke 13:9New American Standard Bible (NASB ©1995) [2]
and if it bears fruit next year, [fine]; but if not, cut it down.’”
King James Version (KJV 1769) [2]
And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down.
English Revised Version (ERV 1885)
and if it bear fruit thenceforth, [well]; but if not, thou shalt cut it down.
American Standard Version (ASV 1901) [2]
and if it bear fruit thenceforth, [well]; but if not, thou shalt cut it down.
Webster's Revision of the KJB (WEB 1833)
And if it shall bear fruit, [well]: and if not, [then] after that thou shalt cut it down.
Darby's Translation (DBY 1890)
and if it shall bear fruitbut if not, after that thou shalt cut it down.
Rotherham's Emphasized Bible (EBR 1902)
and if it may bear fruit for the future; . . . but, otherwise, certainly, thou shalt cut it down.
Young's Literal Translation (YLT 1898)
and if indeed it may bear fruit;and if not so, thereafter thou shalt cut it off.'
Douay-Rheims Challoner Revision (DR 1750)
And if happily it bear fruit: but if not, then after that thou shalt cut it down.
Geneva Bible (GNV 1560)
And if it beare fruite, well: if not, then after thou shalt cut it downe.
Original King James Bible (AV 1611) [2]
And if it beare fruit, [Well]: and if not, then after that, thou shalt cut it downe.
Lamsa Bible (1957)
It might bear fruit; and if not, then you can cut it down.
John Etheridge Peshitta-Aramaic NT (1849)
and if it produce fruits, (well): but if not, then afterwards I will cut it down.
James Murdock Peshitta-Aramaic NT (1852)
And if it bear fruits, [well;] and if not, thou wilt cut it down: why should it live? |
And if
2579
y3303 [3303] Standardμένmen{men}
A primary particle; properly indicative of affirmation or concession ( in fact); usually followed by a contrasted clause with G1161 ( this one, the former, etc.
it
x3303 (3303) Complementμένmen{men}
A primary particle; properly indicative of affirmation or concession ( in fact); usually followed by a contrasted clause with G1161 ( this one, the former, etc.
bear
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
fruit,
2590 {2590} Primeκαρπόςkarpos{kar-pos'}
Probably from the base of G0726; fruit (as plucked), literally or figuratively.
[well]: and if not,
1490
[then] after that
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
3195 {3195} Primeμέλλωmello{mel'-lo}
A strengthened form of G3199 (through the idea of expectation); to intend, that is, be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
thou shalt cut
y1581 [1581] Standardἐκκόπτωekkopto{ek-kop'-to}
From G1537 and G2875; to exscind; figuratively to frustrate.
z0 <0000> Grammar The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
it
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
down.
1581 {1581} Primeἐκκόπτωekkopto{ek-kop'-to}
From G1537 and G2875; to exscind; figuratively to frustrate.
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
Luke 13:9
_ _ if ... fruit, well Genuine repentance, however late, avails to save (Luke 23:42, Luke 23:43).
_ _ after that, etc. The final perdition of such as, after the utmost limits of reasonable forbearance, are found fruitless, will be pre-eminently and confessedly just (Proverbs 1:24-31; Ezekiel 24:13). |
- if not:
Ezra 9:14-15 Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed [us], so that [there should be] no remnant nor escaping? ... O LORD God of Israel, thou [art] righteous: for we remain yet escaped, as [it is] this day: behold, we [are] before thee in our trespasses: for we cannot stand before thee because of this. Psalms 69:22-28 Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap. ... Let them be blotted out of the book of the living, and not be written with the righteous. Daniel 9:5-8 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: ... O Lord, to us [belongeth] confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. John 15:2 Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth it, that it may bring forth more fruit. 1 Thessalonians 2:15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Hebrews 6:8 But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned. Revelation 15:3-4 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy ways, thou King of saints. ... Who shall not fear thee, O Lord, and glorify thy name? for [thou] only [art] holy: for all nations shall come and worship before thee; for thy judgments are made manifest. Revelation 16:5-7 And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. ... And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous [are] thy judgments.
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