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Jeremiah 26:3

New American Standard Bible (NASB ©1995) [2]
— ‘Perhaps they will listen and everyone will turn from his evil way, that I may repent of the calamity which I am planning to do to them because of the evil of their deeds.’
King James Version (KJV 1769) [2]
— If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
English Revised Version (ERV 1885)
— It may be they will hearken, and turn every man from his evil way; that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
American Standard Version (ASV 1901) [2]
— It may be they will hearken, and turn every man from his evil way; that I may repent me of the evil which I purpose to do unto them because of the evil of their doings.
Webster's Revision of the KJB (WEB 1833)
— It may be they will hearken, and turn every man from his evil way, that I may repent of the evil, which I purpose to do to them because of the evil of their doings.
Darby's Translation (DBY 1890)
— Peradventure they will hearken, and turn every man from his evil way, that I may repent me of the evil which I purpose to do unto them because of the wickedness of their doings.
Rotherham's Emphasized Bible (EBR 1902)
— Peradventure, they will hear, and return every man from his wicked, way,—and I shall repent as to the calamity which I, am devising to execute upon them, because of the wickedness of their doings:
Young's Literal Translation (YLT 1898)
— If so be they hearken, and turn back each from his evil way, then I have repented concerning the evil that I am thinking of doing to them, because of the evil of their doings.
Douay-Rheims Challoner Revision (DR 1750)
— If so be they will hearken and be converted every one from his evil way; that I may repent me of the evil that I think to do unto them for the wickedness of their doings.
Geneva Bible (GNV 1560)
— If so be they will hearken, and turne euery man from his euill way, that I may repent me of the plague, which I haue determined to bring vpon them, because of the wickednesse of their workes.
Original King James Bible (AV 1611) [2]
— If so bee they will hearken, and turne euery man from his euill way, that I may repent me of the euil which I purpose to doe vnto them, because of the euil of their doings.
Lamsa Bible (1957)
— Perhaps they will listen and turn every man from his evil way, so that I may cease from the harm which I purpose to do to them because of their evil doings.
Brenton Greek Septuagint (LXX, Restored Names)
— Peradventure they will hear, and turn every one from his evil way: then I will cease from the evils which I purpose to do to them, because of their evil practices.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
If so be x194
(0194) Complement
אוּלַי
'uwlay
{oo-lah'ee}
From H0176; if not; hence perhaps.
they will hearken, 8085
{8085} Prime
שָׁמַע
shama`
{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
and turn 7725
{7725} Prime
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
every man 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
from his evil 7451
{7451} Prime
רָע
ra`
{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
way, 1870
{1870} Prime
דֶּרֶךְ
derek
{deh'-rek}
From H1869; a road (as trodden); figuratively a course of life or mode of action, often adverbially.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
that I may repent 5162
{5162} Prime
נָחַם
nacham
{naw-kham'}
A primitive root; properly to sigh, that is, breathe strongly; by implication to be sorry, that is, (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself).
z8738
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
me of x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the evil, 7451
{7451} Prime
רָע
ra`
{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
I x595
(0595) Complement
אָנֹכִי
'anokiy
{aw-no-kee'}
A primitive pronoun; I.
purpose 2803
{2803} Prime
חָשַׁב
chashab
{khaw-shab'}
A primitive root; properly to plait or interpenetrate, that is, (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
to do 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
unto them because 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of the evil 7455
{7455} Prime
רֹעַ
roa`
{ro'-ah}
From H7489; badness (as marring), physically or morally.
of their doings. 4611
{4611} Prime
מַעֲלָל
ma`alal
{mah-al-awl'}
From H5953; an act (good or bad).
Jamieson-Fausset-Brown Commentary

Jeremiah 26:3

_ _ if so be — expressed according to human conceptions; not as if God did not foreknow all contingencies, but to mark the obstinacy of the people and the difficulty of healing them; and to show His own goodness in making the offer which left them without excuse [Calvin].

Matthew Henry's Commentary

See commentary on Jeremiah 26:1-6.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Jeremiah 26:3

It may be they will hearken, and turn every man from his evil way, that I may (c) repent of the evil, which I purpose to do to them because of the evil of their doings.

(c) See Jeremiah 7:12

Cross-Reference Topical ResearchStrong's Concordance
so:

Jeremiah 18:7-10 [At what] instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy [it]; ... If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
Jeremiah 36:3 It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.
Isaiah 1:16-19 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; ... If ye be willing and obedient, ye shall eat the good of the land:
Ezekiel 18:27-30 Again, when the wicked [man] turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. ... Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn [yourselves] from all your transgressions; so iniquity shall not be your ruin.
Jonah 3:8-10 But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that [is] in their hands. ... And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did [it] not.
Jonah 4:2 And he prayed unto the LORD, and said, I pray thee, O LORD, [was] not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou [art] a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.

that I:

Jeremiah 26:13 Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you.
, see note on
Jeremiah 18:7-10 [At what] instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy [it]; ... If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
1 Kings 21:27 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
1 Kings 21:29 Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: [but] in his son's days will I bring the evil upon his house.
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Chain-Reference Bible SearchCross References with Concordance

1K 21:27, 29. Is 1:16. Jr 18:7; 26:13; 36:3. Ezk 18:27. Jna 3:8; 4:2.

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