Deuteronomy 15:2New American Standard Bible (NASB ©1995) [2]
— “This is the manner of remission: every creditor shall release what he has loaned to his neighbor; he shall not exact it of his neighbor and his brother, because the LORD’S remission has been proclaimed.
King James Version (KJV 1769) [2]
— And this [is] the manner of the release: Every creditor that lendeth [ought] unto his neighbour shall release [it]; he shall not exact [it] of his neighbour, or of his brother; because it is called the LORD'S release.
English Revised Version (ERV 1885)
— And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbour; he shall not exact it of his neighbour and his brother; because the LORD'S release hath been proclaimed.
American Standard Version (ASV 1901) [2]
— And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because Jehovah's release hath been proclaimed.
Webster's Revision of the KJB (WEB 1833)
— And this [is] the manner of the release: Every creditor that lendeth [aught] to his neighbor shall release [it]; he shall not exact [it] of his neighbor, or of his brother; because it is called the LORD'S release.
Darby's Translation (DBY 1890)
— and this is the manner of the release: Every creditor shall relax his hand from the loan which he hath lent unto his neighbour; he shall not demand it of his neighbour, or of his brother; for a release to Jehovah hath been proclaimed.
Rotherham's Emphasized Bible (EBR 1902)
— And, this, shall be the manner of the release, Every creditor who lendeth aught to his neighbour, his hand shall release it,—he shall not exact it of his neighbour or his brother, because there hath been proclaimed a release, unto Yahweh.
Young's Literal Translation (YLT 1898)
— and this [is] the matter of the release: Every owner of a loan [is] to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah;
Douay-Rheims Challoner Revision (DR 1750)
— Which shall be celebrated in this order. He to whom any thing is owing from his friend or neighbour or brother, cannot demand it again, because it is the year of remission of the Lord.
Geneva Bible (GNV 1560)
— And this is the maner of the freedome: euery creditour shall quite ye lone of his hand which he hath lent to his neighbour: he shall not aske it againe of his neighbour, nor of his brother: for the yeere of the Lords freedome is proclaimed.
Original King James Bible (AV 1611) [2]
— And this is the maner of the release: Euery creditour that lendeth ought vnto his neighbour, shall release it: hee shall not exact it of his neighbour, or of his brother, because it is called the LORDS release.
Lamsa Bible (1957)
— And this is the manner of the release: every creditor shall release any debt which his neighbor owes him; he shall not exact it of his neighbor, or of his brother; because it is called the year of the LORD's release.
Brenton Greek Septuagint (LXX, Restored Names)
— And this [is] the ordinance of the release: thou shalt remit every private debt which thy neighbour owes thee, and thou shalt not ask payment of it from thy brother; for it has been called a release to the Lord thy God.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And this [is] the manner of the release: Every creditor that lendeth [ought] unto his neighbour shall release [it]; he shall not exact [it] of his neighbour, or of his brother; because it is called Yahweh's release. |
And this
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
[ is] the manner
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
of the release:
8059 {8059} Primeשְׁמִטָּהsh@mittah{shem-it-taw'}
From H8058; remission (of debt) or suspension (of labor).
Every
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
creditor
1167 {1167} Primeבַּעַלba`al{bah'-al}
From H1166; a master; hence a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense.
4874
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
lendeth
5383 {5383} Primeנָשָׁהnashah{naw-shaw'}
A primitive root (rather identical with H5382, in the sense of H5378); to lend or (by reciprocity) borrow on security or interest.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
[ ought] unto his neighbour
7453 {7453} Primeרֵעַrea`{ray'-ah}
From H7462; an associate (more or less close).
shall release
8058 {8058} Primeשָׁמַטshamat{shaw-mat'}
A primitive root; to fling down; incipiently to jostle; figuratively to let alone, desist, remit.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
[ it]; he shall not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
exact
5065 {5065} Primeנגשׂnagas{naw-gas'}
A primitive root; to drive (an animal, a workman, a debtor, an army); by implication to tax, harass, tyrannize.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
[ it] of his neighbour,
7453 {7453} Primeרֵעַrea`{ray'-ah}
From H7462; an associate (more or less close).
or of his brother;
251 {0251} Primeאָח'ach{awkh}
A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001)).
because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
it is called
7121 {7121} Primeקָרָאqara'{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
Yähwè's
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
release.
8059 {8059} Primeשְׁמִטָּהsh@mittah{shem-it-taw'}
From H8058; remission (of debt) or suspension (of labor). |
Deuteronomy 15:2
_ _ Every creditor that lendeth ought unto his neighbour shall release it — not by an absolute discharge of the debt, but by passing over that year without exacting payment. The relief was temporary and peculiar to that year during which there was a total suspension of agricultural labor.
_ _ he shall not exact it ... of his brother — that is, an Israelite, so called in opposition to a stranger or foreigner.
_ _ because it is called the Lord’s release — The reason for acquitting a debtor at that particular period proceeded from obedience to the command, and a regard for the honor, of God; an acknowledgment of holding their property of Him, and gratitude for His kindness. |
Deuteronomy 15:2
Every creditor — Here is, a law for poor, insolvent debtors. Every seventh year was a year of release, when among other acts of grace, this was one, that every Israelite, who had borrowed money, and had not been able to pay it before, should this year be released from it. And tho' if he was able, he was bound in conscience to pay it afterwards, yet it could not be recovered by law. His brother — This is added to limit the word neighbour, which is more general, unto a brother, in nation and religion, an Israelite. The Lord's release — Or, a release for the Lord, in obedience to his command, for his honour, and as an acknowledgment of his right in your estates, and of his kindness in giving and continuing them to you. |
Deuteronomy 15:2
And this [is] the manner of the release: Every (a) creditor that lendeth [ought] unto his neighbour shall release [it]; he shall not exact [it] of his neighbour, or of his brother; because it is called the LORD'S release.
(a) He shall only release his debtors, who are not able to pay for that year. |
- creditor that lendeth:
- Heb. master of the lending of his hand
|
- exact it:
Nehemiah 5:7-11 Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them. ... Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth [part] of the money, and of the corn, the wine, and the oil, that ye exact of them.
Isaiah 58:3 Wherefore have we fasted, [say they], and thou seest not? [wherefore] have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
Amos 8:4-6 Hear this, O ye that swallow up the needy, even to make the poor of the land to fail, ... That we may buy the poor for silver, and the needy for a pair of shoes; [yea], and sell the refuse of the wheat?
Matthew 6:12 And forgive us our debts, as we forgive our debtors.
Matthew 6:14-15 For if ye forgive men their trespasses, your heavenly Father will also forgive you: ... But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Matthew 18:25-35 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. ... So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Luke 6:34-38 And if ye lend [to them] of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. ... Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Luke 7:42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
James 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
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