Acts 24:11New American Standard Bible (NASB ©1995) [2]
— since you can take note of the fact that no more than twelve days ago I went up to Jerusalem to worship.
King James Version (KJV 1769) [2]
— Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
English Revised Version (ERV 1885)
— seeing that thou canst take knowledge, that it is not more than twelve days since I went up to worship at Jerusalem:
American Standard Version (ASV 1901) [2]
— Seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:
Webster's Revision of the KJB (WEB 1833)
— That thou mayest understand, that there are yet but twelve days since I went up to Jerusalem to worship.
Darby's Translation (DBY 1890)
— As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,
Rotherham's Emphasized Bible (EBR 1902)
— seeing thou art able to ascertain, that there are, not more, than twelve days, since I went up to worship in Jerusalem,—
Young's Literal Translation (YLT 1898)
— thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem,
Douay-Rheims Challoner Revision (DR 1750)
— For thou mayest understand that there are yet but twelve days since I went up to adore in Jerusalem:
Geneva Bible (GNV 1560)
— Seeing that thou mayest knowe, that there are but twelue dayes since I came vp to worship in Hierusalem.
Original King James Bible (AV 1611) [2]
— Because that thou mayest vnderstand, that there are yet but twelue dayes, since I went vp to Hierusalem for to worship.
Lamsa Bible (1957)
— So that you may understand that it is not more than twelve days since I went up to Jerusalem to worship.
John Etheridge Peshitta-Aramaic NT (1849)
— while thou shouldst know that it hath not been more than twelve days since I went up to Urishlem to worship.
James Murdock Peshitta-Aramaic NT (1852)
— Because thou canst understand, that there have been but twelve days, since I went up to Jerusalem to worship. |
Because that thou
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
mayest
1410 {1410} Primeδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
understand,
1097 {1097} Primeγινώσκωginosko{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5629 <5629> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 454
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
there are
1526 {1526} Primeεἰσίeisi{i-see'}
Third person plural present indicative of G1510; they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
x3427 (3427) Complementμοίmoi{moy}
The simpler form of G1698; to me.
yet but
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
x4119 (4119) Complementπλειῶνpleion{pli'-own}
Comparative of G4183; more in quantity, number, or quality; also (in plural) the major portion.
twelve
1177 {1177} Primeδεκαδύοdekaduo{dek-ad-oo'-o}
From G1176 and G1417; two and ten, that is, twelve.
days
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
y4119 [4119] Standardπλειῶνpleion{pli'-own}
Comparative of G4183; more in quantity, number, or quality; also (in plural) the major portion.
since
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
I
y3427 [3427] Standardμοίmoi{moy}
The simpler form of G1698; to me.
went up
305 {0305} Primeἀναβαίνωanabaino{an-ab-ah'-ee-no}
From G0303 and the base of G0939; to go up (literally or figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
to
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
Jerusalem
2419 {2419} PrimeἸερουσαλήμHierousalem{hee-er-oo-sal-ame'}
Of Hebrew origin [ H3389]; Hierusalem (that is, Jerushalem), the capital of Palestine.
for to worship.
4352 {4352} Primeπροσκυνέωproskuneo{pros-koo-neh'-o}
From G4314 and probably a derivative of G2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, that is, (literally or figuratively) prostrate oneself in homage ( do reverence to, adore).
z5694 <5694> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 11 |
Acts 24:11
_ _ thou mayest understand — canst easily learn.
_ _ that there are yet but twelve days since I went up to Jerusalem — namely, 1. The day of his arrival in Jerusalem (Acts 21:15-17); 2. The interview with James (Acts 21:18-26); 3. The assumption of the vow (Acts 21:26); 4, 5, 6. Continuance of the vow, interrupted by the arrest (Acts 21:27, etc.); 7. Arrest of Paul (Acts 21:27); 8. Paul before the Sanhedrim (Acts 22:30; Acts 23:1-10); 9. Conspiracy of the Jews and defeat of it (Acts 23:12-24), and dispatch of Paul from Jerusalem on the evening of the same day (Acts 23:23, Acts 23:31); 10, 11, 12, 13. The remaining period referred to (Acts 24:1) [Meyer]. This short period is mentioned to show how unlikely it was that he should have had time to do what was charged against him.
_ _ for to worship — a very different purpose from that imputed to him. |
- but:
Acts 24:1 And after five days Ananias the high priest descended with the elders, and [with] a certain orator [named] Tertullus, who informed the governor against Paul.
Acts 21:18 And the [day] following Paul went in with us unto James; and all the elders were present.
Acts 21:27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
Acts 22:30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from [his] bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
Acts 23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
Acts 23:23 And he called unto [him] two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
Acts 23:32-33 On the morrow they left the horsemen to go with him, and returned to the castle: ... Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.
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- to worship:
Acts 24:17 Now after many years I came to bring alms to my nation, and offerings.
Acts 21:26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
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