2 Samuel 13:30New American Standard Bible (NASB ©1995) [2]
Now it was while they were on the way that the report came to David, saying, “Absalom has struck down all the king’s sons, and not one of them is left.”
King James Version (KJV 1769) [2]
And it came to pass, while they were in the way, that tidings came to David, saying, Absalom hath slain all the king's sons, and there is not one of them left.
English Revised Version (ERV 1885)
And it came to pass, while they were in the way, that the tidings came to David saying, Absalom hath slain all the king's sons, and there is not one of them left.
American Standard Version (ASV 1901) [2]
And it came to pass, while they were in the way, that the tidings came to David, saying, Absalom hath slain all the king's sons, and there is not one of them left.
Webster's Revision of the KJB (WEB 1833)
And it came to pass, while they were in the way, that information came to David, saying, Absalom hath slain all the king's sons, and there is not one of them left.
Darby's Translation (DBY 1890)
And it came to pass, while they were in the way, that tidings came to David, saying, Absalom has smitten all the king's sons, and there is not one of them left.
Rotherham's Emphasized Bible (EBR 1902)
And it came to pass, while, they, were yet on the road, that, the report, reached David, saying,Absolom hath smitten all the king's sons, and there is not left of them, one.
Young's Literal Translation (YLT 1898)
And it cometh to passthey [are] in the wayand the report hath come unto David, saying, 'Absalom hath smitten all the sons of the king, and there is not left of them one;'
Douay-Rheims Challoner Revision (DR 1750)
And while they were yet in the way, a rumour came to David, saying: Absalom hath slain all the king's sons, and there is not one them left.
Geneva Bible (GNV 1560)
And while they were in the way, tydings came to Dauid, saying, Absalom hath slaine al the Kings sonnes, ? there is not one of them left.
Original King James Bible (AV 1611) [2]
And it came to passe while they were in the way, that tidings came to Dauid, saying, Absalom hath slaine all the Kings sonnes, and there is not one of them left.
Lamsa Bible (1957)
And while they were on the way, the news came to David that Absalom had murdered all the king's sons and there was not one of them left.
Brenton Greek Septuagint (LXX, Restored Names)
And it came to pass, when they were in the way, that a report came to David, saying, Absalom{gr.Abessalom} has slain all the king's sons, and there is not one of them left.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
And it came to pass, while they were in the way, that tidings came to Dawid, saying, Avshalom hath slain all the king's sons, and there is not one of them left. |
And it came to pass,
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
while they
x1992 (1992) Complementהֵםhem{haym}
Masculine plural from H1931; they (only used when emphatic).
were in the way,
1870 {1870} Primeדֶּרֶךְderek{deh'-rek}
From H1869; a road (as trodden); figuratively a course of life or mode of action, often adverbially.
that tidings
8052 {8052} Primeשְׁמוּעָהsh@muw`ah{sehm-oo-aw'}
Feminine passive participle of H8074; something heard, that is, an announcement.
came
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
to
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Däwiđ
דָּוִד,
1732 {1732} PrimeדָּוִדDavid{daw-veed'}
From the same as H1730; loving; David, the youngest son of Jesse.
saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
´Avšälôm
אַבשָׁלוֹם
53 {0053} Primeאַבְשָׁלוֹם'Abiyshalowm{ab-ee-shaw-lome'}
From H0001 and H7965; father of peace (that is, friendly); Abshalom, a son of David; also (the fuller form) a later Israelite.
hath slain
5221 {5221} Primeנָכָהnakah{naw-kaw'}
A primitive root; to strike (lightly or severely, literally or figuratively).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the king's
4428
sons,
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
and there is not
x3808 (3808) Complementלֹאlo'{lo} lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
one
259 {0259} Primeאֶחָד'echad{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
them left.
3498 {3498} Primeיָתַרyathar{yaw-thar'}
A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve.
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429 |
2 Samuel 13:30-31
_ _ tidings came to David, saying, Absalom hath slain all the king’s sons It was natural that in the consternation and tumult caused by so atrocious a deed, an exaggerated report should reach the court, which was at once plunged into the depths of grief and despair. But the information of Jonadab, who seems to have been aware of the plan, and the arrival of the other princes, made known the real extent of the catastrophe. |
2 Samuel 13:30-39
_ _ Here is, I. The fright that David was put into by a false report brought to Jerusalem that Absalom had slain all the king's sons, 2 Samuel 13:30. It is common for fame to make bad worse; and the first news of such a thing as this represents it as more dreadful than afterwards it proves. Let us not therefore be afraid of evil tidings, while they want confirmation, but, when we hear the worst, hope the best, at least hope better. However, this false news gave as much affliction to David, for the present, as if it had been true; he tore his garments, and lay on the earth, while as yet it was only a flying story, 2 Samuel 13:31. It was well that David had grace; he had need enough of it, for he had strong passions.
_ _ II. The rectifying of the mistake in two ways: 1. By the sly suggestions of Jonadab, David's nephew, who could tell him, Amnon only is dead, and not all the king's sons (2 Samuel 13:32, 2 Samuel 13:33), and could tell him too that it was done by the appointment of Absalom, and designed from the day Amnon forced his sister Tamar. What a wicked man was he, if he knew all this or had any cause to suspect it, that he did not make David acquainted with it sooner, that means might be used to make up the quarrel, or at least that David might not throw Amnon into the mouth of danger by letting him go to Absalom's house. If we do not our utmost to prevent mischief, we make ourselves accessory to it. If we say, Behold, we knew it not; doth not he that pondereth the heart consider whether we did or no? See Proverbs 24:11, Proverbs 24:12. It is well if Jonadab was not as guilty of Amnon's death as he was of his sin; such friends do those prove who are hearkened to as counsellors to do wickedly: he that would not be so kind as to prevent Amnon's sin would not be so kind as to prevent his ruin, when, it should seem, he might have done both. 2. By the safe return of all the king's sons except Amnon. They and their attendants were speedily discovered by the watch (2 Samuel 13:34, 2 Samuel 13:35), and soon arrived, to show themselves alive, but to bring the certain sad news that Absalom had murdered their brother Amnon. The grief David had been in for that which was not made him the better able to bear that which was, by giving him a sensible occasion, when he was undeceived, to thank God that all his sons were not dead: yet that Amnon was dead, and slain by his own brother is such a treacherous barbarous manner, was enough to put the king and court, the king and kingdom, into real mourning. Sorrow is never more reasonable than when there is sin in the case.
_ _ III. Absalom's flight from justice: Absalom immediately fled, 2 Samuel 13:34. He was now as much afraid of the king's sons as they were of him; they fled from his malice, he from their justice. No part of the land of Israel could shelter him. The cities of refuge gave no protection to a wilful murderer. Though David had let Amnon's incest go unpunished, Absalom could not promise himself his pardon for this murder; so express was the law in this case, and so well known David's justice, and his dread of blood-guiltiness. He therefore made the best of his way to his mother's relations, and was entertained by his grandfather Talmai, king of Geshur (2 Samuel 13:37), and there he was protected three years (2 Samuel 13:38), David not demanding him, and Talmai not thinking himself obliged to send him back unless he were demanded.
_ _ IV. David's uneasiness for his absence. He mourned for Amnon a good while (2 Samuel 13:37), but, he being past recall, time wore off that grief: he was comforted concerning Amnon. It also wore off too much his detestation of Absalom's sin; instead of loathing him as a murderer, he longs to go forth to him, 2 Samuel 13:39. At first he could not find in his heart to do justice on him; now he can almost find in his heart to take him into his favour again. This was David's infirmity. Something God saw in his heart that made a difference, else we should have thought that he, as much as Eli, honoured his sons more than God. |
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