2 Kings 23:9New American Standard Bible (NASB ©1995) [2]
Nevertheless the priests of the high places did not go up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brothers.
King James Version (KJV 1769) [2]
Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.
English Revised Version (ERV 1885)
Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat unleavened bread among their brethren.
American Standard Version (ASV 1901) [2]
Nevertheless the priests of the high places came not up to the altar of Jehovah in Jerusalem, but they did eat unleavened bread among their brethren.
Webster's Revision of the KJB (WEB 1833)
Nevertheless, the priests of the high places came not up to the altar of the LORD in Jerusalem, but they ate of the unleavened bread among their brethren.
Darby's Translation (DBY 1890)
Nevertheless the priests of the high places came not up to the altar of Jehovah in Jerusalem, but they ate of the unleavened bread among their brethren.
Rotherham's Emphasized Bible (EBR 1902)
howbeit, the priests of the high places came not up unto the altar of Yahweh, in Jerusalem, save only that they did eat unleavened bread in the midst of their brethren;
Young's Literal Translation (YLT 1898)
only, the priests of the high places come not up unto the altar of Jehovah in Jerusalem, but they have eaten unleavened things in the midst of their brethren.
Douay-Rheims Challoner Revision (DR 1750)
However, the priests of the high places came not up to the altar of the Lord, in Jerusalem: but only eat of the unleavened bread among their brethren.
Geneva Bible (GNV 1560)
Neuerthelesse the Priests of the hie places came not vp to the altar of the Lorde in Ierusalem, saue onely they did eate of the vnleauened bread among their brethren.
Original King James Bible (AV 1611) [2]
Neuerthelesse, the priests of the high places came not vp to the Altar of the LORD in Ierusalem, but they did eate of the vnleauened bread among their brethren.
Lamsa Bible (1957)
Nevertheless the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread with their brethren.
Brenton Greek Septuagint (LXX, Restored Names)
Only the priests of the high places went not up to the altar of the Lord in Jerusalem, for they only ate leavened bread in the midst of their brethren.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
Nevertheless the priests of the high places came not up to the altar of Yahweh in Yerushalaim, but they did eat of the unleavened bread among their brethren. |
Nevertheless
x389 (0389) Complementאַךְ'ak{ak}
Akin to H0403; a particle of affirmation, surely; hence (by limitation) only.
the priests
3548 {3548} Primeכֹּהֵןkohen{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
of the high places
1116 {1116} Primeבָּמָהbamah{bam-maw'}
From an unused root (meaning to be high); an elevation.
came not up
5927 {5927} Primeעָלָה`alah{aw-law'}
A primitive root; to ascend, intransitively ( be high) or active ( mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x3808 (3808) Complementלֹאlo'{lo} lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
to
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the altar
4196
of
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
in
Yærûšälaim
יְרוּשָׁלִַם,
3389 {3389} PrimeיְרוּשָׁלִַםY@ruwshalaim{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
but
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
they did eat
398 {0398} Primeאָכַל'akal{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
of the unleavened bread
4682 {4682} Primeמַצָּהmatstsah{mats-tsaw'}
From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that is, not soured or bittered with yeast); specifically an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used).
among
8432 {8432} Primeתָּוֶךְtavek{taw'-vek}
From an unused root meaning to sever; a bisection, that is, (by implication) the centre.
their brethren.
251 {0251} Primeאָח'ach{awkh}
A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001)). |
2 Kings 23:9
The priest Who worshipped the true God there. In Jerusalem Were not suffered to come thither to the exercise of their priestly function; as a just punishment for the corruption of God's worship, and the transgression of so plain and positive a law of God, Deuteronomy 12:11, which was much worse in them who had more knowledge to discern the will of God, and more obligations to observe it. Did eat Of the meal offerings, allotted to the priests, wherein there was to be no leaven, Leviticus 2:4-5, Leviticus 2:10-11, and consequently of other provisions belonging to the priests, which are contained under this one kind. Thus their spiritual blemish puts them into the very same state which corporal blemishes brought them, Leviticus 21:17, &c. And thus he mitigates their punishment: he shuts them out from spiritual services, but allows them necessary provisions. |
2 Kings 23:9
Nevertheless the priests of the high places (i) came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.
(i) Because they who had forsaken the Lord to serve idols, were not fit to minister in the service of the Lord for the instruction of others. |
- the priests:
Ezekiel 44:10-14 And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity. ... But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein. Malachi 2:8-9 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts. ... Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
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- but they did:
1 Samuel 2:36 And it shall come to pass, [that] every one that is left in thine house shall come [and] crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a piece of bread. Ezekiel 44:29-31 They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs. ... The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.
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