2 Chronicles 30:10New American Standard Bible (NASB ©1995) [2]
— So the couriers passed from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but they laughed them to scorn and mocked them.
King James Version (KJV 1769) [2]
— So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
English Revised Version (ERV 1885)
— So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulun: but they laughed them to scorn, and mocked them.
American Standard Version (ASV 1901) [2]
— So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulun: but they laughed them to scorn, and mocked them.
Webster's Revision of the KJB (WEB 1833)
— So the posts passed from city to city through the country of Ephraim and Manasseh even to Zebulun: but they laughed them to scorn, and mocked them.
Darby's Translation (DBY 1890)
— And the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun; but they laughed them to scorn and mocked them.
Rotherham's Emphasized Bible (EBR 1902)
— So the runners were passing from city to city throughout the land of Ephraim and Manasseh, even unto Zebulun,—but they were laughing them to scorn, and mocking them.
Young's Literal Translation (YLT 1898)
— And the runners are passing over from city to city, in the land of Ephraim and Manasseh, even unto Zebulun: and they are laughing at them, and mocking at them,
Douay-Rheims Challoner Revision (DR 1750)
— So the posts went speedily from city to city, through the land of Ephraim, and of Manasses, even to Zabulon, whilst they laughed at them and mocked them.
Geneva Bible (GNV 1560)
— So the postes went from citie to citie thorow the land of Ephraim and Manasseh, euen vnto Zebulun: but they laughed them to scorne, and mocked them.
Original King James Bible (AV 1611) [2]
— So the Posts passed from citie to citie, through the countrey of Ephraim and Manasseh, euen vnto Zebulun: but they laughed them to scorne, and mocked them.
Lamsa Bible (1957)
— So the couriers of King Hezekiah passed from village to village throughout the land of Ephraim and Manasseh and as far as Zebulun;
Brenton Greek Septuagint (LXX, Restored Names)
— So the posts went through from city to city in mount Ephraim, and Manasseh{gr.Manasse}, and as far as Zebulun{gr.Zabulon}: and they as it were laughed them to scorn, and mocked them.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— So the posts passed from city to city through the country of Efrayim and Menashsheh even unto Zevulun: but they laughed them to scorn, and mocked them. |
So the posts
7323 {7323} Primeרוּץruwts{roots}
A primitive root; to run (for whatever reason, especially to rush).
z8801 <8801> Grammar
Stem - Qal (See H8851) Mood - Participle (See H8813) Count - 309
passed
5674 {5674} Primeעָבַר`abar{aw-bar'}
A primitive root; to cross over; used very widely of any transition (literally or figuratively; transitively, intransitively, intensively or causatively); specifically to cover (in copulation).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
from city
5892 {5892} Primeעִיר`iyr{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
to city
5892 {5892} Primeעִיר`iyr{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
through the country
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
of
´Efrayim
אֶפרַיִם
669 {0669} Primeאֶפְרַיִם'Ephrayim{ef-rah'-yim}
Dual of a masculine form of H0672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory.
and
Mænaššè
מְנַשֶּׁה
4519 {4519} PrimeמְנַשֶּׁהM@nashsheh{men-ash-sheh'}
From H5382; causing to forget; Menashsheh, a grandson of jacob, also the tribe descendant from him, and its territory.
even unto
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
Zævûlûn
זְבוּלוּן:
2074 {2074} PrimeזְבוּלוּןZ@buwluwn{zeb-oo-loon'}
From H2082; habitation; Zebulon, a son of Jacob; also his territory and tribe.
but they laughed them to scorn,
7832 {7832} Primeשָׂחַקsachaq{saw-khak'}
A primitive root; to laugh (in pleasure or detraction); by implication to play.
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
and mocked
3932 {3932} Primeלָעַגla`ag{law-ag'}
A primitive root; to deride; by implication (as if imitating a foreigner) to speak unintelligibly.
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
them. |
2 Chronicles 30:10-12
_ _ the posts passed from city to city — It is not surprising that after so long a discontinuance of the sacred festival, this attempt to revive it should, in some quarters, have excited ridicule and opposition. Accordingly, among the tribes of Ephraim, Manasseh, and Zebulun, Hezekiah’s messengers met with open insults and ill usage. Many, however, in these very districts, as well as throughout the kingdom of the ten tribes, generally complied with the invitation; while, in the kingdom of Judah, there was one unanimous feeling of high expectation and pious delight. The concourse that repaired to Jerusalem on the occasion was very great, and the occasion was ever after regarded as one of the greatest Passovers that had ever been celebrated. |
2 Chronicles 30:10
They — The generality of the ten tribes; who by long want of meat had now lost their appetite to God's ordinances, for which they paid dear. For about six years after their refusal of this offer of grace they were all carried away captive, 2 Kings 18:1, 2 Kings 18:10. |
2 Chronicles 30:10
So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they (h) laughed them to scorn, and mocked them.
(h) Though the wicked mock the servants of God, by whom he calls them to repentance, as in (Genesis 19:14), yet the word does not cease to ripen in the hearts of God's elect. |
- the posts:
2 Chronicles 30:6 So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
Esther 3:13 And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, [even] upon the thirteenth [day] of the twelfth month, which is the month Adar, and [to take] the spoil of them for a prey.
Esther 3:15 The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
Esther 8:10 And he wrote in the king Ahasuerus' name, and sealed [it] with the king's ring, and sent letters by posts on horseback, [and] riders on mules, camels, [and] young dromedaries:
Esther 8:14 [So] the posts that rode upon mules [and] camels went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace.
Job 9:25 Now my days are swifter than a post: they flee away, they see no good.
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- they laughed:
2 Chronicles 36:16 But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till [there was] no remedy.
Genesis 19:14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.
Nehemiah 2:19 But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard [it], they laughed us to scorn, and despised us, and said, What [is] this thing that ye do? will ye rebel against the king?
Job 12:4 I am [as] one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright [man is] laughed to scorn.
Luke 8:53 And they laughed him to scorn, knowing that she was dead.
Luke 16:14 And the Pharisees also, who were covetous, heard all these things: and they derided him.
Luke 22:63-64 And the men that held Jesus mocked him, and smote [him]. ... And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
Luke 23:35 And the people stood beholding. And the rulers also with them derided [him], saying, He saved others; let him save himself, if he be Christ, the chosen of God.
Acts 17:32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this [matter].
Hebrews 11:36 And others had trial of [cruel] mockings and scourgings, yea, moreover of bonds and imprisonment:
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