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2 Chronicles 30:6

New American Standard Bible (NASB ©1995) [2]
— The couriers went throughout all Israel and Judah with the letters from the hand of the king and his princes, even according to the command of the king, saying, “O sons of Israel, return to the LORD God of Abraham, Isaac and Israel, that He may return to those of you who escaped [and] are left from the hand of the kings of Assyria.
King James Version (KJV 1769) [2]
— So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
English Revised Version (ERV 1885)
— So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD, the God of Abraham, Isaac, and Israel, that he may return to the remnant that are escaped of you out of the hand of the kings of Assyria.
American Standard Version (ASV 1901) [2]
— So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto Jehovah, the God of Abraham, Isaac, and Israel, that he may return to the remnant that are escaped of you out of the hand of the kings of Assyria.
Webster's Revision of the KJB (WEB 1833)
— So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again to the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you that have escaped from the hand of the kings of Assyria.
Darby's Translation (DBY 1890)
— And the couriers went with the letters from the king and his princes throughout Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, return to Jehovah the God of Abraham, Isaac, and Israel, and he will return to the remnant of you that are escaped out of the hand of the kings of Assyria.
Rotherham's Emphasized Bible (EBR 1902)
— The runners, therefore, went with letters from the hand of the king and his rulers, throughout all Israel and Judah, and according to the commandment of the king, saying,—Ye sons of Israel, return ye unto Yahweh, God of Abraham, Isaac and Israel, and he will return unto the remnant, that which is left to you, out of the hand of the kings of Assyria.
Young's Literal Translation (YLT 1898)
— And the runners go with letters from the hand of the king and his heads, into all Israel and Judah, even according to the command of the king, saying, 'O sons of Israel, turn back unto Jehovah, God of Abraham, Isaac, and Israel, and He doth turn back unto the escaped part that is left of you from the hand of the kings of Asshur;
Douay-Rheims Challoner Revision (DR 1750)
— And the posts went with letters by commandment of the king, and his princes, to all Israel and Juda, proclaiming according to the king's orders: Ye children of Israel, turn again to the Lord the God of Abraham, and of Isaac, and of Israel: and he will return to the remnant of you that have escaped the hand of the king of the Assyrians.
Geneva Bible (GNV 1560)
— So the postes went with letters by the commission of the King, and his princes, thorowout all Israel and Iudah, and with the commaundement of the King, saying, Ye children of Israel, turne againe vnto the Lorde God of Abraham, Izhak, and Israel, and he will returne to the remnant that are escaped of you, out of ye hands of the Kings of Asshur.
Original King James Bible (AV 1611) [2]
— So the Postes went with the letters from the King and his Princes, throughout all Israel and Iudah, and according to the commandement of the king, saying; Yee children of Israel, turne againe vnto the LORD God of Abraham, Isaac and Israel, and hee wil returne to the remnant of you, that are escaped out of the hand of the kings of Assyria.
Lamsa Bible (1957)
— So the couriers went with the letters from the king and his princes throughout all Israel and Judah, and by the command of the king, saying, O you children of Israel, turn again to the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you who have escaped from the hands of the king of Assyria.
Brenton Greek Septuagint (LXX, Restored Names)
— And the posts went with the letters from the king and the princes to all Israel and Judah{gr.Juda}, according to the command of the king, saying, Children of Israel, return to the Lord God of Abraham{gr.Abraam}, and Isaac, and Israel, and bring back them that have escaped [even] those that were left of the hand of the king of Assyria.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— So the posts went with the letters from the king and his princes throughout all Yisrael and Yehudah, and according to the commandment of the king, saying, Ye children of Yisrael, turn again unto Yahweh Elohim of Avraham, Yitzchaq, and Yisrael, and he will return to the remnant of you, that are escaped out of the hand of the kings of Ashshur.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
So the posts 7323
{7323} Prime
רוּץ
ruwts
{roots}
A primitive root; to run (for whatever reason, especially to rush).
z8801
<8801> Grammar
Stem - Qal (See H8851)
Mood - Participle (See H8813)
Count - 309
went y3212
[3212] Standard
יָלַך
yalak
{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x1980
(1980) Complement
הָלַךְ
halak
{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
with the letters 107
{0107} Prime
אִגֶּרֶת
'iggereth
{ig-eh'-reth}
Feminine of H0104; an epistle.
from 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
and his princes 8269
{8269} Prime
שַׂר
sar
{sar}
From H8323; a head person (of any rank or class).
throughout all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
Yiŝrä´ël יִשׂרָאֵל 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
and Yæhûđà יְהוּדָה, 3063
{3063} Prime
יְהוּדָה
Y@huwdah
{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
and according to the commandment 4687
{4687} Prime
מִצְוָה
mitsvah
{mits-vaw'}
From H6680; a command, whether human or divine (collectively the Law).
of the king, 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Ye children 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Yiŝrä´ël יִשׂרָאֵל, 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
turn again 7725
{7725} Prime
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
´Élöhîm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of ´Avrähäm אַברָהָם, 85
{0085} Prime
אַבְרָהָם
'Abraham
{ab-raw-hawm'}
Contracted from H0001 and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram.
Yixçäk יִצחָק, 3327
{3327} Prime
יִצְחָק
Yitschaq
{yits-khawk'}
From H6711; laughter (that is, mockery); Jitschak (or Isaac), son of Abraham.
and Yiŝrä´ël יִשׂרָאֵל, 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
and he will return 7725
{7725} Prime
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the remnant 7604
{7604} Prime
שָׁאַר
sha'ar
{shaw-ar'}
A primitive root; properly to swell up, that is, be (causatively make) redundant.
z8737
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
of you, that are escaped 6413
{6413} Prime
פְּלֵיטָה
p@leytah
{pel-ay-taw'}
Feminine of H6412; deliverance; concretely an escaped portion.
out of the hand 3709
{3709} Prime
כַּף
kaph
{kaf}
From H3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); figuratively power.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of the kings 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
of ´Aššûr אַשּׁוּר. 804
{0804} Prime
אַשּׁוּר
'Ashshuwr
{ash-shoor'}
Apparently from H0833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (that is, Assyria), its region and its empire.
Jamieson-Fausset-Brown Commentary

2 Chronicles 30:6

_ _ the posts — that is, runners, or royal messengers, who were taken from the king’s bodyguard (2 Chronicles 23:1, 2 Chronicles 23:2). Each, well mounted, had a certain number of miles to traverse. Having performed his course, he was relieved by another, who had to scour an equal extent of ground; so that, as the government messengers were dispatched in all directions, public edicts were speedily diffused throughout the country. The proclamation of Hezekiah was followed by a verbal address from himself, piously urging the duty, and setting forth the advantages, of a return to the pure faith and institutions which God had delivered to their ancestors through Moses.

_ _ the remnant of you, that are escaped out of the hand of the kings of Assyria — This implies that several expeditions against Israel had already been made by Assyrian invaders — by Pul (2 Kings 15:19), but none of the people were then removed; at a later period by Tiglath-pileser, when it appears that numbers among the tribes east of Jordan (1 Chronicles 5:26), and afterwards in the northern parts of Israel (2 Kings 15:20), were carried into foreign exile. The invasion of Shalmaneser cannot be alluded to, as it did not take place till the sixth year of Hezekiah’s reign (2 Kings 17:6; 2 Kings 18:9-12).

Matthew Henry's Commentary

See commentary on 2 Chronicles 30:1-12.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

2 Chronicles 30:6

So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and (e) he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.

(e) He will have compassion on them and preserve them.

Cross-Reference Topical ResearchStrong's Concordance
the posts went:
Ratzim, "runners," or couriers, of the same kind as the running footmen, who were formerly, before the establishment of posts, and still are in some places, trained, and kept on purpose to convey dispatches speedily by running.
Job 9:25 Now my days are swifter than a post: they flee away, they see no good.
Esther 8:14 [So] the posts that rode upon mules [and] camels went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace.
Jeremiah 51:31 One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at [one] end,

the king:
Heb. the hand of the king

turn again:

Isaiah 55:6-7 Seek ye the LORD while he may be found, call ye upon him while he is near: ... Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Jeremiah 4:1 If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.
Lamentations 5:21 Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old.
Ezekiel 33:11 Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Hosea 14:1 O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.
Joel 2:12-14 Therefore also now, saith the LORD, turn ye [even] to me with all your heart, and with fasting, and with weeping, and with mourning: ... Who knoweth [if] he will return and repent, and leave a blessing behind him; [even] a meat offering and a drink offering unto the LORD your God?
James 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse [your] hands, [ye] sinners; and purify [your] hearts, [ye] double minded.

and he will:

Isaiah 6:13 But yet in it [shall be] a tenth, and [it] shall return, and shall be eaten: as a teil tree, and as an oak, whose substance [is] in them, when they cast [their leaves: so] the holy seed [shall be] the substance thereof.

escaped:

2 Chronicles 28:20 And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not.
2 Kings 15:19 [And] Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
2 Kings 15:29 In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
1 Chronicles 5:26 And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.
Isaiah 1:9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, [and] we should have been like unto Gomorrah.
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Chain-Reference Bible SearchCross References with Concordance

2K 15:19, 29. 1Ch 5:26. 2Ch 28:20. Es 8:14. Jb 9:25. Is 1:9; 6:13; 55:6. Jr 4:1; 51:31. Lm 5:21. Ezk 33:11. Ho 14:1. Jol 2:12. Jm 4:8.

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