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Jeremiah 51:31

New American Standard Bible (NASB ©1995) [2]
— One courier runs to meet another, And one messenger to meet another, To tell the king of Babylon That his city has been captured from end [to end];
King James Version (KJV 1769) [2]
— One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at [one] end,
English Revised Version (ERV 1885)
— One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken on every quarter:
American Standard Version (ASV 1901) [2]
— One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken on every quarter:
Webster's Revision of the KJB (WEB 1833)
— One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken at [one] end,
Darby's Translation (DBY 1890)
— Courier runneth to meet courier, and messenger to meet messenger, to announce to the king of Babylon that his city is taken from end to end;
Rotherham's Emphasized Bible (EBR 1902)
— Runner to meet runner, shall they run, And teller to meet teller,—To tell the king of Babylon, That captured, is his city at the end!
Young's Literal Translation (YLT 1898)
— Runner to meet runner doth run, And announcer to meet announcer, To announce to the king of Babylon, For, captured hath been his city—at the extremity.
Douay-Rheims Challoner Revision (DR 1750)
— One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:
Geneva Bible (GNV 1560)
— A post shall runne to meete the post, and a messenger to meete the messenger, to shew the King of Babel, that his citie is taken on a side thereof,
Original King James Bible (AV 1611) [2]
— One poste shall runne to meet another, and one messenger to meete another, to shew the king of Babylon that his citie is taken at [one] end,
Lamsa Bible (1957)
— One courier shall run to meet another, and one messenger to meet another, to tell the king of Babylon that his city is taken from every side,
Brenton Greek Septuagint (LXX, Restored Names)
— One shall rush, running to meet [another] runner, and one [shall go] with tidings to meet [another] with tidings, to bring tidings to the king of Babylon, that his city is taken.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— One post shall run to meet another, and one messenger to meet another, to shew the king of Bavel that his city is taken at [one] end,

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
One post 7323
{7323} Prime
רוּץ
ruwts
{roots}
A primitive root; to run (for whatever reason, especially to rush).
z8801
<8801> Grammar
Stem - Qal (See H8851)
Mood - Participle (See H8813)
Count - 309
shall run 7323
{7323} Prime
רוּץ
ruwts
{roots}
A primitive root; to run (for whatever reason, especially to rush).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
to meet 7125
{7125} Prime
קִרָא
qir'ah
{keer-aw'}
From H7122; an encountering, accidental, friendly or hostile (also adverbially opposite).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
another, 7323
{7323} Prime
רוּץ
ruwts
{roots}
A primitive root; to run (for whatever reason, especially to rush).
z8801
<8801> Grammar
Stem - Qal (See H8851)
Mood - Participle (See H8813)
Count - 309
and one messenger 5046
{5046} Prime
נָגַד
nagad
{naw-gad'}
A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise.
z8688
<8688> Grammar
Stem - Hiphil (See H8818)
Mood - Participle (See H8813)
Count - 857
to meet 7125
{7125} Prime
קִרָא
qir'ah
{keer-aw'}
From H7122; an encountering, accidental, friendly or hostile (also adverbially opposite).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
another, 5046
{5046} Prime
נָגַד
nagad
{naw-gad'}
A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise.
z8688
<8688> Grammar
Stem - Hiphil (See H8818)
Mood - Participle (See H8813)
Count - 857
to shew 5046
{5046} Prime
נָגַד
nagad
{naw-gad'}
A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise.
z8687
<8687> Grammar
Stem - Hiphil (See H8818)
Mood - Infinitive (See H8812)
Count - 1162
the king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
of Bävel בָּבֶל 894
{0894} Prime
בָּבֶל
Babel
{baw-bel'}
From H1101; confusion; Babel (that is, Babylon), including Babylonia and the Babylonian empire.
that x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
his city 5892
{5892} Prime
עִיר
`iyr
{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
is taken 3920
{3920} Prime
לָכַד
lakad
{law-kad'}
A primitive root; to catch (in a net, trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere.
z8738
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
at [one] end, 7097
{7097} Prime
קָצֶה
qatseh
{kaw-tseh'}
The second form is negative only; from H7096; an extremity (used in a great variety of applications and idioms; compare H7093).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
Jamieson-Fausset-Brown Commentary

Jeremiah 51:31

_ _ (See on Jeremiah 50:24).

_ _ One postOne courier after another shall announce the capture of the city. The couriers dispatched from the walls, where Cyrus enters, shall “meet” those sent by the king. Their confused running to and fro would result from the sudden panic at the entrance of Cyrus into the city, which he had so long besieged ineffectually; the Babylonians had laughed at his attempts and were feasting at the time without fear.

_ _ taken at one end — which was not known for a long time to the king and his courtiers feasting in the middle of the city; so great was its extent that, when the city was already three days in the enemy’s hands, the fact was not known in some parts of the city [Aristotle, Politics, 3.2].

Matthew Henry's Commentary

See commentary on Jeremiah 51:1-58.

John Wesley's Explanatory Notes

Jeremiah 51:31

At one end — Cyrus entered the city at one end, by the channel of the river, which he had drained, and surprized Belshazzar in the midst of his feast.

Geneva Bible Translation Notes

Jeremiah 51:31

One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken at (r) [one] end,

(r) By turning the course of the river one side was made open and the reeds that grew in the water were destroyed which Cyrus did by the counsel of Gobria and Gabatha Belshazzar's captains.

Cross-Reference Topical ResearchStrong's Concordance
post:

Jeremiah 4:20 Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, [and] my curtains in a moment.
Jeremiah 50:24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.
1 Samuel 4:12-18 And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head. ... And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.
2 Samuel 18:19-31 Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the LORD hath avenged him of his enemies. ... And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD hath avenged thee this day of all them that rose up against thee.
2 Chronicles 30:6 So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
Esther 3:13-15 And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, [even] upon the thirteenth [day] of the twelfth month, which is the month Adar, and [to take] the spoil of them for a prey. ... The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
Esther 8:10 And he wrote in the king Ahasuerus' name, and sealed [it] with the king's ring, and sent letters by posts on horseback, [and] riders on mules, camels, [and] young dromedaries:
Esther 8:14 [So] the posts that rode upon mules [and] camels went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace.
Job 9:25 Now my days are swifter than a post: they flee away, they see no good.

to show:

Jeremiah 50:43 The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, [and] pangs as of a woman in travail.
Isaiah 21:3-9 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing [of it]; I was dismayed at the seeing [of it]. ... And, behold, here cometh a chariot of men, [with] a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
Isaiah 47:11-13 Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, [which] thou shalt not know. ... Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from [these things] that shall come upon thee.
Daniel 5:2-5 Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which [was] in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein. ... In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.
Daniel 5:30 In that night was Belshazzar the king of the Chaldeans slain.
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Chain-Reference Bible SearchCross References with Concordance

1S 4:12. 2S 18:19. 2Ch 30:6. Es 3:13; 8:10, 14. Jb 9:25. Is 21:3; 47:11. Jr 4:20; 50:24, 43. Dn 5:2, 30.

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