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1 Samuel 18:1

New American Standard Bible (NASB ©1995) [2]
— Now it came about when he had finished speaking to Saul, that the soul of Jonathan was knit to the soul of David, and Jonathan loved him as himself.
King James Version (KJV 1769) [2]
— And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
English Revised Version (ERV 1885)
— And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
American Standard Version (ASV 1901) [2]
— And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
Webster's Revision of the KJB (WEB 1833)
— And it came to pass, when he had made an end of speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
Darby's Translation (DBY 1890)
— And it came to pass, when he had ended speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
Rotherham's Emphasized Bible (EBR 1902)
— And it came to pass, when he had made an end of speaking unto Saul, that, the soul of Jonathan, was knit with, the soul of David, so that Jonathan loved him, as his own soul.
Young's Literal Translation (YLT 1898)
— And it cometh to pass, when he finisheth to speak unto Saul, that the soul of Jonathan hath been bound to the soul of David, and Jonathan loveth him as his own soul.
Douay-Rheims Challoner Revision (DR 1750)
— And it came to pass, when he had made an end of speaking to Saul, the son of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
Geneva Bible (GNV 1560)
— And when he had made an ende of speaking vnto Saul, the soule of Ionathan was knit with the soule of Dauid, ? Ionathan loued him, as his owne soule.
Original King James Bible (AV 1611) [2]
— And it came to passe when hee made an ende of speaking vnto Saul, that the soule of Ionathan was knit with the soule of Dauid, and Ionathan loued him as his owne soule.
Lamsa Bible (1957)
— WHEN David had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.
Brenton Greek Septuagint (LXX, Restored Names)
— [Absent from Manuscript]
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And it came to pass, when he had made an end of speaking unto Shaul, that the soul of Yehonathan was knit with the soul of Dawid, and Yehonathan loved him as his own soul.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And it came to pass, x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
when he had made an end 3615
{3615} Prime
כָּלָה
kalah
{kaw-law'}
A primitive root; to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume).
z8763
<8763> Grammar
Stem - Piel (See H8840)
Mood - Infinitive (See H8812)
Count - 790
of speaking 1696
{1696} Prime
דִּבֵּר
dabar
{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8763
<8763> Grammar
Stem - Piel (See H8840)
Mood - Infinitive (See H8812)
Count - 790
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Šä´ûl שָׁאוּל, 7586
{7586} Prime
שָׁאוּל
Sha'uwl
{shaw-ool'}
Passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites.
that the soul 5315
{5315} Prime
נֶפֶשׁ
nephesh
{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
of Yæhônäŧän יְהוֹנָתָן 3083
{3083} Prime
יְהוֹנָתָן
Y@hownathan
{yeh-ho-naw-thawn'}
From H3068 and H5414; Jehovah-given; Jehonathan, the name of four Israelites.
was knit 7194
{7194} Prime
קָשַׁר
qashar
{kaw-shar'}
A primitive root; to tie, physically (gird, confine, compact) or mentally (in love, league).
z8738
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
with the soul 5315
{5315} Prime
נֶפֶשׁ
nephesh
{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
of Däwiđ דָּוִד, 1732
{1732} Prime
דָּוִד
David
{daw-veed'}
From the same as H1730; loving; David, the youngest son of Jesse.
and Yæhônäŧän יְהוֹנָתָן 3083
{3083} Prime
יְהוֹנָתָן
Y@hownathan
{yeh-ho-naw-thawn'}
From H3068 and H5414; Jehovah-given; Jehonathan, the name of four Israelites.
loved 157
{0157} Prime
אָהַב
'ahab
{aw-hab'}
A primitive root; to have affection for (sexually or otherwise).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
him as his own soul. 5315
{5315} Prime
נֶפֶשׁ
nephesh
{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
Jamieson-Fausset-Brown Commentary

1 Samuel 18:1

_ _ 1 Samuel 18:1-4. Jonathan loves David.

_ _ the soul of Jonathan was knit with the soul of David — They were nearly of an age. The prince had taken little interest in David as a minstrel; but his heroism and modest, manly bearing, his piety and high endowments, kindled the flame not of admiration only, but of affection, in the congenial mind of Jonathan.

Matthew Henry's Commentary

1 Samuel 18:1-5

_ _ David was anointed to the crown to take it out of Saul's hand, and over Jonathan's head, and yet here we find,

_ _ I. That Saul, who was now in possession of the crown, reposed a confidence in him, God so ordering it, that he might by his preferment at court be prepared for future service. Saul now took David home with him, and would not suffer him to return again to his retirement, 1 Samuel 18:2. And David having signalized himself above the men of war, in taking up the challenge which they declined, Saul set him over the men of war (1 Samuel 18:5), not that he made him general (Abner was in that post), but perhaps captain of the life-guard; or, though he was youngest, he ordered him to have the precedency, in recompence of his great services. He employed him in the affairs of government; and David went out withersoever Saul sent him, showing himself as dutiful as he was bold and courageous. Those that hope to rule must first learn to obey. He had approved himself a dutiful son to Jesse his father, and now a dutiful servant to Saul his master; those that are good in one relation it is to be hoped will be so in another.

_ _ II. That Jonathan, who was heir to the crown, entered into covenant with him, God so ordering it, that David's way might be the clearer when his rival was his friend. 1. Jonathan conceived an extraordinary kindness and affection for him (1 Samuel 18:1): When he had made an end of speaking to Saul he fell perfectly in love with him. Whether it refers to his conference with Saul before the battle (1 Samuel 17:34, 1 Samuel 17:37), or to that after (v. 51), in which it is probable much more was said than is there set down, is uncertain. But, in both, David expressed himself with so much prudence, modesty, and piety, such a felicity of expression, with so much boldness and yet so much sweetness, and all this so natural and unaffected, and the more surprising because of the disadvantages of his education and appearance, that the soul of Jonathan was immediately knit unto the soul of David. Jonathan had formerly set upon a Philistine army with the same faith and bravery with which David had now attacked a Philistine giant; so that there was between them a very near resemblance of affections, dispositions, and counsels, which made their spirits unite to easily, so quickly, so closely, that they seemed but as one soul in two bodies. None had so much reason to dislike David as Jonathan had, because he was to put him by the crown, yet none regards him more. Those that are governed in their love by principles of wisdom and grace will not suffer their affections to be alienated by any secular regards or considerations: the greater thoughts will swallow up and overrule the less. 2. He testified his love to David by a generous present he made him, 1 Samuel 18:4. He was uneasy at seeing so great a soul, though lodged in so fair a body, yet disguised in the mean and despicable dress of a poor shepherd, and therefore takes care to put him speedily into the habit of a courtier (for he gave him a robe) and of a soldier, for he gave him, instead of his staff and sling, a sword and bow, and, instead of his shepherd's scrip, a girdle, either a belt or a sash; and, which made the present much more obliging, they were the same that he himself had worn, and (as a presage of what would follow) he stripped himself of them to dress David in them. Saul's would not fit him, but Jonathan's did. Their bodies were of a size, a circumstance which well agreed with the suitableness of their minds. When Saul put these marks of honour on David he put them off again, because he would first earn them and then wear them; but, now that he had given proofs of the spirit of a prince and a soldier, he was not ashamed to wear the habits of a prince and a soldier. David is seen in Jonathan's clothes, that all may take notice he is a Jonathan's second self. Our Lord Jesus has thus shown his love to us, that he stripped himself to clothe us, emptied himself to enrich us; nay, he did more than Jonathan, he clothed himself with our rags, whereas Jonathan did not put on David's. 3. He endeavored to perpetuate this friendship. So entirely satisfied were they in each other, even at the first interview, that they made a covenant with each other, 1 Samuel 18:3. Their mutual affection was sincere; and he that bears an honest mind startles not at assurances. True love desires to be constant. Those who love Christ as their own souls will be willing to join themselves to him in an everlasting covenant.

_ _ III. That both court and country agree to bless him. It is but seldom that they agree in their favourites; yet David was accepted in the sight of all the people, and also (which was strange) in the sight of Saul's servants, 1 Samuel 18:5. The former cordially loved him, the latter could not for shame but caress and compliment him. And it was certainly a great instance of the power of God's grace in David that he was able to bear all this respect and honour flowing in upon him on a sudden without being lifted up above measure. Those that climb so fast have need of good heads and good hearts. It is more difficult to know how to abound than how to be abased.

John Wesley's Explanatory Notes

1 Samuel 18:1

Loved him — For his excellent virtues and endowments, which shone forth both in his speeches and actions; for the service he had done to God and to his people; and for the similitude of their age and qualities.

Geneva Bible Translation Notes

1 Samuel 18:1

And it came to pass, when he had made an end of speaking unto Saul, that the (a) soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

(a) His affection was fully bent toward him.

Cross-Reference Topical ResearchStrong's Concordance
the soul of Jonathan:
The modesty, piety, and courage of David were so congenial to the character of the amiable Jonathan, that they attracted his most cordial esteem and affection; so that the most intimate friendship subsisted between them from that time, and they loved each other with pure hearts fervently. Their friendship could not be affected by the common vicissitudes of life; and it exemplifies by fact what the ancients have written on the subject.
Την φιλιαν ισοτητα ειναι, και μιαν ψυχην τον φιλον ετερον αυτον. "Friendship is an entire sameness, and one soul. A friend is another self."
1 Samuel 14:1-14 Now it came to pass upon a day, that Jonathan the son of Saul said unto the young man that bare his armour, Come, and let us go over to the Philistines' garrison, that [is] on the other side. But he told not his father. ... And that first slaughter, which Jonathan and his armourbearer made, was about twenty men, within as it were an half acre of land, [which] a yoke [of oxen might plow].
1 Samuel 14:45 And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: [as] the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.
Genesis 44:30 Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;
Judges 20:11 So all the men of Israel were gathered against the city, knit together as one man.
1 Chronicles 12:17 And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if [ye be come] to betray me to mine enemies, seeing [there is] no wrong in mine hands, the God of our fathers look [thereon], and rebuke [it].
Psalms 86:11 Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.
Colossians 2:2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

loved him:

1 Samuel 18:3 Then Jonathan and David made a covenant, because he loved him as his own soul.
1 Samuel 19:2 But Jonathan Saul's son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret [place], and hide thyself:
1 Samuel 20:17 And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.
Deuteronomy 13:6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which [is] as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
2 Samuel 1:26 I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
Proverbs 18:24 A man [that hath] friends must shew himself friendly: and there is a friend [that] sticketh closer than a brother.
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Chain-Reference Bible SearchCross References with Concordance

Gn 44:30. Dt 13:6. Jg 20:11. 1S 14:1, 45; 18:3; 19:2; 20:17. 2S 1:26. 1Ch 12:17. Ps 86:11. Pv 18:24. Col 2:2.

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