1 Corinthians 16:15New American Standard Bible (NASB ©1995) [2]
Now I urge you, brethren (you know the household of Stephanas, that they were the first fruits of Achaia, and that they have devoted themselves for ministry to the saints),
King James Version (KJV 1769) [2]
I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and [that] they have addicted themselves to the ministry of the saints,)
English Revised Version (ERV 1885)
Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints),
American Standard Version (ASV 1901) [2]
Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints),
Webster's Revision of the KJB (WEB 1833)
I beseech you, brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and [that] they have addicted themselves to the ministry of the saints,)
Darby's Translation (DBY 1890)
But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,)
Rotherham's Emphasized Bible (EBR 1902)
Now I beseech you, brethren,ye know the house of Stephanas, that it is a firstfruit of Achaia, and, for the purpose of ministering, they devoted themselves, unto the saints
Young's Literal Translation (YLT 1898)
And I entreat you, brethren, ye have known the household of Stephanas, that it is the first-fruit of Achaia, and to the ministration to the saints they did set themselves
Douay-Rheims Challoner Revision (DR 1750)
And I beseech you, brethren, you know the house of Stephanus, and of Fortunatus, and of Achaicus, that they are the firstfruits of Achaia, and have dedicated themselves to the ministry of the saints:
Geneva Bible (GNV 1560)
Nowe brethren, I beseeche you (ye knowe the house of Stephanas, that it is the first fruites of Achaia, and that they haue giuen themselues to minister vnto the Saintes)
Original King James Bible (AV 1611) [2]
I beseech you, brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and that they haue addicted themselues to the ministery of the Saints,)
Lamsa Bible (1957)
I beseech you, my brethren, concerning the household of Stephanas, for you know that they were the first converts from Achaia and that they have devoted themselves to the ministry of the saints,
John Etheridge Peshitta-Aramaic NT (1849)
But I entreat of you, my brethren, for the house of Stephano, because you know they are the first-fruits of Akaia, and have disposed themselves for the service of the saints,
James Murdock Peshitta-Aramaic NT (1852)
I beseech you, my brethren, concerning the household of Stephanas; (for ye know, that they were the first-fruits of Achaia, and that they have devoted themselves to ministering to the saints;) |
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
I beseech
3870 {3870} Primeπαρακαλέωparakaleo{par-ak-al-eh'-o}
From G3844 and G2564; to call near, that is, invite, invoke (by imploration, hortation or consolation).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
you,
5209 {5209} Primeὑμᾶςhumas{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
brethren,
80 {0080} Primeἀδελφόςadelphos{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [ H0001]).
(ye know
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
house
3614 {3614} Primeοἰκίαoikia{oy-kee'-ah}
From G3624; properly residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics).
of Stephanas,
4734 {4734} PrimeΣτεφανᾶςStephanas{stef-an-as'}
Probably contraction for στεφανωτός [[stephanotos]] ( crowned; from G4737); Stephanas, a Christian.
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
it is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
the firstfruits
536 {0536} Primeἀπαρχήaparche{ap-ar-khay'}
From a compound of G0575 and G0756; a beginning of sacrifice, that is, the (Jewish) first fruit (figuratively).
of Achaia,
882 {0882} PrimeἈχαΐαAchaia{ach-ah-ee'-ah}
Of uncertain derivation; Achaia (that is, Greece), a country of Europe.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
[ that] they have addicted
5021 {5021} Primeτάσσωtasso{tas'-so}
A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner, that is, assign or dispose (to a certain position or lot).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
themselves
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
to
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the ministry
1248 {1248} Primeδιακονίαdiakonia{dee-ak-on-ee'-ah}
From G1249; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
saints,)
40 {0040} Primeἅγιοςhagios{hag'-ee-os}
From ἅγος [[hagos]] (an awful thing) compare G0053, [ H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated). |
1 Corinthians 16:15
_ _ first-fruits of Achaia the first Achaean converts (compare Romans 16:5). The image is from the first-fruits offered to the Lord (Leviticus 23:10; compare 1 Corinthians 15:20). The members of this family had been baptized by Paul himself (1 Corinthians 1:16).
_ _ addicted themselves to the ministry of the saints Translate, “Set themselves, (that is, voluntarily) to minister unto the saints” (compare 2 Corinthians 8:4). |
1 Corinthians 16:15
The first fruits of Achaia The first converts in that province. |
1 Corinthians 16:15
I beseech you, brethren, (ye know the house of (g) Stephanas, that it is the firstfruits of Achaia, and [that] they have (h) addicted themselves to the ministry of the saints,)
(g) Stephanas is the name of a man and not of a woman.
(h) Given themselves wholly to the ministry. |
- the house:
1 Corinthians 16:17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied. 1 Corinthians 1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
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- the firstfruits:
Romans 16:5 Likewise [greet] the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ. Revelation 14:4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, [being] the firstfruits unto God and to the Lamb.
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- to the:
Acts 9:36-41 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. ... And he gave her [his] hand, and lifted her up, and when he had called the saints and widows, presented her alive. Romans 12:13 Distributing to the necessity of saints; given to hospitality. Romans 15:25 But now I go unto Jerusalem to minister unto the saints. Romans 16:2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. 2 Corinthians 8:4 Praying us with much intreaty that we would receive the gift, and [take upon us] the fellowship of the ministering to the saints. 2 Corinthians 9:1 For as touching the ministering to the saints, it is superfluous for me to write to you: 2 Corinthians 9:12-15 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; ... Thanks [be] unto God for his unspeakable gift. 1 Timothy 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. Philemon 1:7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. Hebrews 6:10 For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. 1 Peter 4:10 As every man hath received the gift, [even so] minister the same one to another, as good stewards of the manifold grace of God.
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