1 Corinthians 15:6New American Standard Bible (NASB ©1995) [2]
— After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep;
King James Version (KJV 1769) [2]
— After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
English Revised Version (ERV 1885)
— then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
American Standard Version (ASV 1901) [2]
— then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
Webster's Revision of the KJB (WEB 1833)
— After that he was seen by above five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep.
Darby's Translation (DBY 1890)
— Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.
Rotherham's Emphasized Bible (EBR 1902)
— After that, he appeared to above five hundred brethren at once,—of whom, the greater number, remain until even now, but, some, have fallen asleep,—
Young's Literal Translation (YLT 1898)
— afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;
Douay-Rheims Challoner Revision (DR 1750)
— Then was he seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.
Geneva Bible (GNV 1560)
— After that, he was seene of mo then fiue hudreth brethren at once: whereof many remaine vnto this present, and some also are asleepe.
Original King James Bible (AV 1611) [2]
— And that hee was seene of aboue fiue hundred brethren at once: of whom the greater part remaine vnto this present, but some are fallen asleepe.
Lamsa Bible (1957)
— After that, he appeared to more than five hundred brethren at once, of whom a great many are still living though some are dead.
John Etheridge Peshitta-Aramaic NT (1849)
— and after them, he was seen of more than five hundred brethren together, many of whom survive till now, and some of them have slept.
James Murdock Peshitta-Aramaic NT (1852)
— and after that, he was seen by more than five hundred brethren at once; many of whom survive at the present time, and some of them sleep. |
After that,
1899
he was seen
3700 {3700} Primeὀπτάνομαιoptanomai{op-tan'-om-ahee}
The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is, with wide open eyes, as at something remarkable; and thus differing from G0991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance).
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
of above
1883 {1883} Primeἐπάνωepano{ep-an'-o}
From G1909 and G0507; up above, that is, over or on (of place, amount, rank, etc.).
five hundred
4001
brethren
80 {0080} Primeἀδελφόςadelphos{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [ H0001]).
at once;
2178 {2178} Primeἐφάπαξephapax{ef-ap'-ax}
From G1909 and G0530; upon one occasion (only).
of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
whom
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
greater part
4119 {4119} Primeπλειῶνpleion{pli'-own}
Comparative of G4183; more in quantity, number, or quality; also (in plural) the major portion.
remain
3306 {3306} Primeμένωmeno{men'-o}
A primary verb; to stay (in a given place, state, relation or expectancy).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
unto
2193 {2193} Primeἕωςheos{heh'-oce}
Of uncertain affinity; a conjugation, preposition and adverb of continuance, until (of time and place).
this present,
737 {0737} Primeἄρτιarti{ar'-tee}
Adverb from a derivative of G0142 (compare G0740) through the idea of suspension; just now.
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
some
5100 {5100} Primeτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
y2532 [2532] Standardκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
are
x2532 (2532) Complementκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
fallen asleep.
2837 {2837} Primeκοιμάωkoimao{koy-mah'-o}
From G2749; to put to sleep, that is, (passively or reflexively) to slumber; figuratively to decease.
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602 |
1 Corinthians 15:6
_ _ five hundred — This appearance was probably on the mountain (Tabor, according to tradition), in Galilee, when His most solemn and public appearance, according to His special promise, was vouchsafed (Matthew 26:32; Matthew 28:7, Matthew 28:10, Matthew 28:16). He “appointed” this place, as one remote from Jerusalem, so that believers might assemble there more freely and securely. Alford’s theory of Jerusalem being the scene, is improbable; as such a multitude of believers could not, with any safety, have met in one place in the metropolis, after His crucifixion there. The number of disciples (Acts 1:15) at Jerusalem shortly after, was one hundred and twenty, those in Galilee and elsewhere not being reckoned. Andronicus and Junius were, perhaps, of the number (Romans 16:7): they are said to be “among the apostles” (who all were witnesses of the resurrection, Acts 1:22).
_ _ remain unto this present — and, therefore, may be sifted thoroughly to ascertain the trustworthiness of their testimony.
_ _ fallen asleep — in the sure hope of awaking at the resurrection (Acts 7:60). |
1 Corinthians 15:6
Above five hundred — Probably in Galilee. A glorious and incontestable proof! The greater part remain — Alive. |
1 Corinthians 15:6
After that, he was seen of above five hundred brethren at (d) once; of whom the greater part remain unto this present, but some are fallen asleep.
(d) Not at several different times, but together and at one instant. |
- he was:
Matthew 28:10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
Matthew 28:16-17 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. ... And when they saw him, they worshipped him: but some doubted.
Mark 16:7 But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
|
- are:
1 Corinthians 15:18 Then they also which are fallen asleep in Christ are perished.
Acts 7:60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Acts 13:36 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
1 Thessalonians 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
1 Thessalonians 4:15 For this we say unto you by the word of the Lord, that we which are alive [and] remain unto the coming of the Lord shall not prevent them which are asleep.
2 Peter 3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation.
|
  |
|
|
