Romans 11:8New American Standard Bible (NASB ©1995) [2]
— just as it is written, “GOD GAVE THEM A SPIRIT OF STUPOR, EYES TO SEE NOT AND EARS TO HEAR NOT, DOWN TO THIS VERY DAY.”
King James Version (KJV 1769) [2]
— (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
English Revised Version (ERV 1885)
— according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
American Standard Version (ASV 1901) [2]
— according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
Webster's Revision of the KJB (WEB 1833)
— (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.
Darby's Translation (DBY 1890)
— according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
Rotherham's Emphasized Bible (EBR 1902)
— Even as it is written—God hath given unto them a spirit of stupor,—eyes not to see, and ears not to hear,—until this very day;
Young's Literal Translation (YLT 1898)
— according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,'—unto this very day,
Douay-Rheims Challoner Revision (DR 1750)
— As it is written: God hath given them the spirit of insensibility; eyes that they should not see and ears that they should not hear, until this present day.
Geneva Bible (GNV 1560)
— According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
Original King James Bible (AV 1611) [2]
— According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
Lamsa Bible (1957)
— As it is written, God has given them a stubborn spirit, eyes that cannot see, and ears that cannot hear, to this very day.
John Etheridge Peshitta-Aramaic NT (1849)
— As it is written, Aloha hath given them the spirit of trouble, And eyes that see not, and ears that hear not, until the present day.
James Murdock Peshitta-Aramaic NT (1852)
— -(as it is written: God gave them a stupid spirit, and eyes to see not, and ears to hear not,) unto this very day. |
(According as
2531 {2531} Primeκαθώςkathos{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
it is written,
1125 {1125} Primeγράφωgrapho{graf'-o}
A primary verb; to 'grave', especially to write; figuratively to describe.
z5769 <5769> Grammar
Tense - Perfect (See G5778) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 215
God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
hath given
1325 {1325} Primeδίδωμιdidomi{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
them
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
the spirit
4151 {4151} Primeπνεῦμαpneuma{pnyoo'-mah}
From G4154; a current of air, that is, breath ( blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
of slumber,
2659 {2659} Primeκατάνυξιςkatanuxis{kat-an'-oox-is}
From G2660; a prickling (sensation, as of the limbs asleep), that is, (by implication [perhaps by some confusion with G3506 or even with G3571]) stupor ( lethargy).
eyes
3788 {3788} Primeὀφθαλμόςophthalmos{of-thal-mos'}
From G3700; the eye (literally or figuratively); by implication vision; figuratively envy (from the jealous side glance).
that they should
y991 [0991] Standardβλέπωblepo{blep'-o}
A primary verb; to look at (literally or figuratively).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
see,
991 {0991} Primeβλέπωblepo{blep'-o}
A primary verb; to look at (literally or figuratively).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ears
3775 {3775} Primeοὖςous{ooce}
Apparently a primary word; the ear (physically or mentally).
that they should
y191 [0191] Standardἀκούωakouo{ak-oo'-o}
A primary verb; to hear (in various senses).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
hear;)
191 {0191} Primeἀκούωakouo{ak-oo'-o}
A primary verb; to hear (in various senses).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
unto
2193 {2193} Primeἕωςheos{heh'-oce}
Of uncertain affinity; a conjugation, preposition and adverb of continuance, until (of time and place).
this
4594 {4594} Primeσήμερονsemeron{say'-mer-on}
Neuter (as adverb) of a presumed compound of the article G3588 ('tau' changed to 'sigma') and G2250; on the (that is, this) day (or night current or just passed); genitively now (that is, at present, hitherto).
day.
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context). |
Romans 11:8
_ _ as it is written — (Isaiah 29:10; Deuteronomy 29:4).
_ _ God hath given — “gave”
_ _ them the spirit of slumber — “stupor”
_ _ unto this day — “this present day.” |
Romans 11:8
God hath at length withdrawn his Spirit, and so given them up to a spirit of slumber; which is fulfilled unto this day. Isaiah 29:10 |
Romans 11:8
(6) (According as it is written, God hath given them the spirit of (g) slumber, eyes that they (h) should not see, and ears that they should not hear;) unto this day.
(6) And yet this hardness of heart does not come except by God's just decree and judgment, and yet without fault, when he so punishes the unthankful by taking from them all sense and perseverance and by doubling their darkness, that the benefits of God which are offered to them, do result in their just destruction.
(g) A very sound sleep, which takes away all sense.
(h) That is, eyes unfit to see. |
- God:
Isaiah 29:10 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
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- eyes:
Deuteronomy 29:4 Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
Isaiah 6:9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
Jeremiah 5:21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
Ezekiel 12:2 Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they [are] a rebellious house.
Mark 4:11-12 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all [these] things are done in parables: ... That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and [their] sins should be forgiven them.
Luke 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Acts 28:26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
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- unto this day:
2 Kings 17:34 Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel;
2 Kings 17:41 So these nations feared the LORD, and served their graven images, both their children, and their children's children: as did their fathers, so do they unto this day.
2 Corinthians 3:14-15 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which [vail] is done away in Christ. ... But even unto this day, when Moses is read, the vail is upon their heart.
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