Proverbs 16:29New American Standard Bible (NASB ©1995) [2]
— A man of violence entices his neighbor And leads him in a way that is not good.
King James Version (KJV 1769) [2]
— A violent man enticeth his neighbour, and leadeth him into the way [that is] not good.
English Revised Version (ERV 1885)
— A man of violence enticeth his neighbour, and leadeth him in a way that is not good.
American Standard Version (ASV 1901) [2]
— A man of violence enticeth his neighbor, And leadeth him in a way that is not good.
Webster's Revision of the KJB (WEB 1833)
— A violent man enticeth his neighbor, and leadeth him into the way [that is] not good.
Darby's Translation (DBY 1890)
— A violent man enticeth his neighbour, and leadeth him into a way that is not good.
Rotherham's Emphasized Bible (EBR 1902)
— A ruthless man, enticeth his neighbour, and leadeth him in a way, not good.
Young's Literal Translation (YLT 1898)
— A violent man enticeth his neighbour, And hath causeth him to go in a way not good.
Douay-Rheims Challoner Revision (DR 1750)
— An unjust man allureth his friend: and leadeth him into a way that is not good.
Geneva Bible (GNV 1560)
— A wicked man deceiueth his neighbour, and leadeth him into the way that is not good.
Original King James Bible (AV 1611) [2]
— A violent man enticeth his neighbour, and leadeth him into the way [that is] not good.
Lamsa Bible (1957)
— A wicked man entices his neighbor and leads him into the way that is not good.
Brenton Greek Septuagint (LXX, Restored Names)
— A transgressor tries [to ensnare] friends, and leads them in ways [that are] not good.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— A violent man enticeth his neighbour, and leadeth him into the way [that is] not good. |
A violent
2555 {2555} Primeחָמָסchamac{khaw-mawce'}
From H2554; violence; by implication wrong; by metonymy unjust gain.
man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
enticeth
6601 {6601} Primeפָּתָהpathah{paw-thaw'}
A primitive root; to open, that is, be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
his neighbour,
7453 {7453} Primeרֵעַrea`{ray'-ah}
From H7462; an associate (more or less close).
and leadeth
y3212 [3212] Standardיָלַךyalak{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
x1980 (1980) Complementהָלַךְhalak{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
him into the way
1870 {1870} Primeדֶּרֶךְderek{deh'-rek}
From H1869; a road (as trodden); figuratively a course of life or mode of action, often adverbially.
[ that is] not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
good.
2896 {2896} Primeטוֹבtowb{tobe}
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural ( good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb ( well). |
Proverbs 16:29-30
_ _ Here is another sort of evil men described to us, that we may neither do like them, nor have any thing to do with them. 1. Such as (like Satan) do all the mischief they can by force and violence, as roaring lions, and not only by fraud and insinuation, as subtle serpents: They are violent men, that do all by rapine and oppression, that shut their eyes, meditating with the closest intention and application of mind to devise froward things, to contrive how they may do the greatest mischief to their neighbour, to do it effectually and yet securely to themselves; and then moving their lips, giving the word of command to their agents, they bring the evil to pass, and accomplish the wicked device, biting his lips (so some read it) for vexation. When the wicked plots against the just he gnasheth upon him with his teeth. 2. Such as (like Satan still) do all they can to entice and draw in others to join with them in doing mischief, leading them in a way that is not good, that is not honest, nor honourable, nor safe, but offensive to God, and which will be in the end pernicious to the sinner. Thus he aims to ruin some in this world by bringing them into trouble, and others in the other world by bringing them into sin. |
Proverbs 1:10- 14 My son, if sinners entice thee, consent thou not. ... Cast in thy lot among us; let us all have one purse:
Proverbs 2:12- 15 To deliver thee from the way of the evil [ man], from the man that speaketh froward things; ... Whose ways [ are] crooked, and [ they] froward in their paths:
Proverbs 3:31 Envy thou not the oppressor, and choose none of his ways.
1 Samuel 19:11 Saul also sent messengers unto David's house, to watch him, and to slay him in the morning: and Michal David's wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.
1 Samuel 19:17 And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?
1 Samuel 22:7- 9 Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, [ and] make you all captains of thousands, and captains of hundreds; ... Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
1 Samuel 23:19- 21 Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [ is] on the south of Jeshimon? ... And Saul said, Blessed [ be] ye of the LORD; for ye have compassion on me.
Nehemiah 6:13 Therefore [ was] he hired, that I should be afraid, and do so, and sin, and [that] they might have [ matter] for an evil report, that they might reproach me.
2 Peter 3:17 Ye therefore, beloved, seeing ye know [ these things] before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
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