Nehemiah 6:13New American Standard Bible (NASB ©1995) [2]
He was hired for this reason, that I might become frightened and act accordingly and sin, so that they might have an evil report in order that they could reproach me.
King James Version (KJV 1769) [2]
Therefore [was] he hired, that I should be afraid, and do so, and sin, and [that] they might have [matter] for an evil report, that they might reproach me.
English Revised Version (ERV 1885)
For this cause was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
American Standard Version (ASV 1901) [2]
For this cause was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
Webster's Revision of the KJB (WEB 1833)
Therefore [was] he hired, that I should be afraid, and do so, and sin, and [that] they might have [matter] for an evil report, that they might reproach me.
Darby's Translation (DBY 1890)
Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have wherewith to spread an evil report, that they might reproach me.
Rotherham's Emphasized Bible (EBR 1902)
to this end, hired, he was, to the end that I might be afraid and do so, and might sin,and it might serve them for an evil report, to the end they might bring reproach upon me.
Young's Literal Translation (YLT 1898)
so that he [is] an hireling, that I may fear and do so, and I had sinned, and it had been to them for an evil name that they may reproach me.
Douay-Rheims Challoner Revision (DR 1750)
For he had taken money, that I being afraid should do this thing, and sin, and they might have some evil to upbraid me withal.
Geneva Bible (GNV 1560)
Therefore was he hyred, that I might be afrayde, and doe thus, and sinne, and that they might haue an euill report that they might reproche me.
Original King James Bible (AV 1611) [2]
Therefore [was] hee hired, that I should be afraid, and doe so, and sinne, and that they might haue [matter] for an euill report, that they might reproch mee.
Lamsa Bible (1957)
Therefore he was hired, that I should be afraid and do so and sin, so that I might become to them an evil report, that they might reproach me.
Brenton Greek Septuagint (LXX, Restored Names)
and Tobiah{gr.Tobias} and Sanballat{gr.Sanaballat} had hired against me a multitude, that I might be frightened, and do this, and sin, and become to them an ill name, that they might reproach me.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
Therefore [was] he hired, that I should be afraid, and do so, and sin, and [that] they might have [matter] for an evil report, that they might reproach me. |
Therefore
x4616 (4616) Complementלְמַעַןma`an{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
[ was] he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
hired,
7936 {7936} Primeשָׂכַרsakar{saw-kar'}
The second form by permutation and used in Ezra 4:5; a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; compare H7937); to hire.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
that
x4616 (4616) Complementלְמַעַןma`an{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
I should be afraid,
3372 {3372} Primeיָרֵאyare'{yaw-ray'}
A primitive root; to fear; morally to revere; causatively to frighten.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
and do
x6213 (6213) Complementעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
so,
y6213 [6213] Standardעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x3651 (3651) Complementכֵּןken{kane}
From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; often with other particles).
and sin,
2398 {2398} Primeחטאchata'{khaw-taw'}
A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
and [ that] they might have
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
[ matter] for an evil
7451 {7451} Primeרָעra`{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
report,
8034 {8034} Primeשֵׁםshem{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
that
x4616 (4616) Complementלְמַעַןma`an{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
they might reproach
2778 {2778} Primeחָרַףcharaph.{khaw-raf'}
A primitive root; to pull off, that is, (by implication) to expose (as by stripping); specifically to betroth (as if a surrender); figuratively to carp at, that is, defame; denominatively (from H2779) to spend the winter.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
me. |
Nehemiah 6:13
And sin By going into a place forbidden to me, and that in such a manner, which would have been both sinful and shameful. Reproach As a coward, and conscious of my own guilt, that they might make me contemptible and odious both to my own people, and to the king of Persia. |
- that I should:
Proverbs 29:5 A man that flattereth his neighbour spreadeth a net for his feet. Isaiah 51:7 Hearken unto me, ye that know righteousness, the people in whose heart [is] my law; fear ye not the reproach of men, neither be ye afraid of their revilings. Isaiah 51:12-13 I, [even] I, [am] he that comforteth you: who [art] thou, that thou shouldest be afraid of a man [that] shall die, and of the son of man [which] shall be made [as] grass; ... And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where [is] the fury of the oppressor? Isaiah 57:11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid [it] to thy heart? have not I held my peace even of old, and thou fearest me not? Jeremiah 1:17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them. Ezekiel 2:6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns [be] with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they [be] a rebellious house. Ezekiel 13:17-23 Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them, ... Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I [am] the LORD. Matthew 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. 2 Timothy 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
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- and sin:
James 4:17 Therefore to him that knoweth to do good, and doeth [it] not, to him it is sin.
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- and that they:
Nehemiah 6:6 Wherein [was] written, It is reported among the heathen, and Gashmu saith [it, that] thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words. Proverbs 22:1 A [good] name [is] rather to be chosen than great riches, [and] loving favour rather than silver and gold. Ecclesiastes 7:1 A good name [is] better than precious ointment; and the day of death than the day of one's birth.
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- that:
Jeremiah 18:18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. Jeremiah 20:10 For I heard the defaming of many, fear on every side. Report, [say they], and we will report it. All my familiars watched for my halting, [saying], Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. Daniel 6:4-5 Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he [was] faithful, neither was there any error or fault found in him. ... Then said these men, We shall not find any occasion against this Daniel, except we find [it] against him concerning the law of his God. Matthew 22:15 Then went the Pharisees, and took counsel how they might entangle him in [his] talk. Matthew 26:59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; Acts 6:13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: 2 Corinthians 11:12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. 1 Timothy 5:14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. Titus 2:8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
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