Numbers 19:13New American Standard Bible (NASB ©1995) [2]
— ‘Anyone who touches a corpse, the body of a man who has died, and does not purify himself, defiles the tabernacle of the LORD; and that person shall be cut off from Israel. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him.
King James Version (KJV 1769) [2]
— Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness [is] yet upon him.
English Revised Version (ERV 1885)
— Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
American Standard Version (ASV 1901) [2]
— Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Webster's Revision of the KJB (WEB 1833)
— Whoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness [is] yet upon him.
Darby's Translation (DBY 1890)
— Whoever toucheth a dead person, the dead body of a man that is dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel; for the water of separation was not sprinkled upon him: he shall be unclean; his uncleanness is yet upon him.
Rotherham's Emphasized Bible (EBR 1902)
— Whosoever toucheth the dead, the person of the human being that dieth, and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person, therefore, shall be cut off out of Israel,—because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet, upon him.
Young's Literal Translation (YLT 1898)
— Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself—the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness [is] still upon him.
Douay-Rheims Challoner Revision (DR 1750)
— Every one that toucheth the corpse of a man, and is not sprinkled with this mixture, shall profane the tabernacle of the Lord, and shall perish out of Israel: because he was not sprinkled with the water of expiation, he shall be unclean, and his uncleanness shall remain upon him.
Geneva Bible (GNV 1560)
— Whosoeuer toucheth ye corps of any man that is dead, and purgeth not himselfe, defileth the Tabernacle of the Lord, and that person shall be cut off from Israel, because the sprinkling water was not sprinkled vpon him: he shall be vncleane, and his vncleannesse shall remaine still vpon him.
Original King James Bible (AV 1611) [2]
— Whosoeuer toucheth the dead bodie of any man that is dead, and purifieth not himselfe, defileth the Tabernacle of the LORD, and that soule shall be cut off from Israel, because the water of separation was not sprinckled vpon him: he shall be vncleane, his vncleannesse [is] yet vpon him.
Lamsa Bible (1957)
— Whosoever touches the body of any man who is dead, and does not purify himself by sprinkling, defiles the tabernacle of the LORD; and that person shall be cut off from Israel, because the water of purification was not sprinkled upon him, he shall be unclean; his uncleanness is yet with him.
Brenton Greek Septuagint (LXX, Restored Names)
— Every one that touches the carcase of the person of a man, if he should have died, and [the other] not have been purified, has defiled the tabernacle of the Lord: that soul shall be cut off from Israel, because the water of sprinkling has not been sprinkled upon him; he is unclean; his uncleanness is yet upon him.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of Yahweh; and that soul shall be cut off from Yisrael: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness [is] yet upon him. |
Whosoever
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
toucheth
5060 {5060} Primeנגעnaga`{naw-gah'}
A primitive root; properly to touch, that is, lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication to reach (figuratively to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
the dead
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8801 <8801> Grammar
Stem - Qal (See H8851) Mood - Participle (See H8813) Count - 309
body
5315 {5315} Primeנֶפֶשׁnephesh{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
of any man
120 {0120} Primeאָדָם'adam{aw-dawm'}
From H0119; ruddy, that is, a human being (an individual or the species, mankind, etc.).
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
is dead,
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
and purifieth
y2398 [2398] Standardחטאchata'{khaw-taw'}
A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.
z8691 <8691> Grammar
Stem - Hithpael (See H8819) Mood - Imperfect (See H8811) Count - 533
not himself,
x2398 (2398) Complementחטאchata'{khaw-taw'}
A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
defileth
2930 {2930} Primeטָמֵאtame'{taw-may'}
A primitive root; to be foul, especially in a ceremonial or moral sense ( contaminated).
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the tabernacle
4908 {4908} Primeמִשְׁכָּןmishkan{mish-kawn'}
From H7931; a residence (including a shepherd's hut, the lair of animals, figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls).
of
Yähwè
יָהוֶה;
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
and that
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
soul
5315 {5315} Primeנֶפֶשׁnephesh{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
shall be cut off
3772 {3772} Primeכָּרַתkarath{kaw-rath'}
A primitive root; to cut (off, down or asunder); by implication to destroy or consume; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces).
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
from
Yiŝrä´ël
יִשׂרָאֵל:
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the water
4325 {4325} Primeמַיִםmayim{mah'-yim}
Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism urine, semen.
of separation
5079 {5079} Primeנִדָּהniddah{nid-daw'}
From H5074; properly rejection; by implication impurity, especially personal (menstruation) or moral (idolatry, incest).
was not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
sprinkled
2236 {2236} Primeזָרַקzaraq{zaw-rak'}
A primitive root; to sprinkle (fluid or solid particles).
z8795 <8795> Grammar
Stem - Pual (See H8849) Mood - Perfect (See H8816) Count - 199
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
him, he shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
unclean;
2931 {2931} Primeטָמֵאtame'{taw-may'}
From H2930; foul in a religious sense.
his uncleanness
2932 {2932} Primeטֻמְאָהtum'ah{toom-aw'}
From H2930; religious impurity.
[ is] yet
x5750 (5750) Complementעוֹד`owd{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
upon him. |
Numbers 19:13
Whosoever toucheth — If this transgression be done presumptuously; for if it was done ignorantly, he was only to offer sacrifice. Defiled — By approaching to it in his uncleanness: for holy things or places were ceremonially defiled with the touch of any unclean person or thing. Is upon him — He continues in his guilt, not now to be washed away by this water, but to be punished by cutting off. |
Numbers 19:13
Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be (g) cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness [is] yet upon him.
(g) So that he should not be esteemed to be of the holy people, but as a polluted and excommunicated person. |
- purifieth:
Numbers 15:30 But the soul that doeth [ought] presumptuously, [whether he be] born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
Leviticus 5:3 Or if he touch the uncleanness of man, whatsoever uncleanness [it be] that a man shall be defiled withal, and it be hid from him; when he knoweth [of it], then he shall be guilty.
Leviticus 5:6 And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
Leviticus 5:17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist [it] not, yet is he guilty, and shall bear his iniquity.
Leviticus 15:31 Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that [is] among them.
Hebrews 2:2-3 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; ... How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him];
Hebrews 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Revelation 22:11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
Revelation 22:15 For without [are] dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
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- the water:
Numbers 19:9 And a man [that is] clean shall gather up the ashes of the heifer, and lay [them] up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it [is] a purification for sin.
Numbers 19:18 And a clean person shall take hyssop, and dip [it] in the water, and sprinkle [it] upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Numbers 8:7 And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and [so] make themselves clean.
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- his uncleanness:
Leviticus 7:20 But the soul that eateth [of] the flesh of the sacrifice of peace offerings, that [pertain] unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
Leviticus 22:3 Say unto them, Whosoever [he be] of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I [am] the LORD.
Proverbs 14:32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.
John 8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am [he], ye shall die in your sins.
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