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Leviticus 5:3

New American Standard Bible (NASB ©1995) [2]
— ‘Or if he touches human uncleanness, of whatever [sort] his uncleanness [may] be with which he becomes unclean, and it is hidden from him, and then he comes to know [it], he will be guilty.
King James Version (KJV 1769) [2]
— Or if he touch the uncleanness of man, whatsoever uncleanness [it be] that a man shall be defiled withal, and it be hid from him; when he knoweth [of it], then he shall be guilty.
English Revised Version (ERV 1885)
— or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty:
American Standard Version (ASV 1901) [2]
— Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty.
Webster's Revision of the KJB (WEB 1833)
— Or if he shall touch the uncleanness of man, whatever uncleanness [it may be] that a man shall be defiled with, and it be hid from him; when he knoweth [of it], then he shall be guilty.
Darby's Translation (DBY 1890)
— or if he touch the uncleanness of man, any uncleanness of him by which he is defiled, and it be hid from him, when he knoweth [it], then he is guilty.
Rotherham's Emphasized Bible (EBR 1902)
— Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean,—and it be hidden from him, and then, he himself, getting to know it, becometh aware of his guilt:—
Young's Literal Translation (YLT 1898)
— 'Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:
Douay-Rheims Challoner Revision (DR 1750)
— And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled: and having forgotten it, come afterwards to know it, he shall be guilty of an offence.
Geneva Bible (GNV 1560)
— Eyther if hee touche any vncleannesse of man (whatsoeuer vncleannes it be, that hee is defiled with) and is not ware of it, and after commeth to the knowledge of it, he hath sinned:
Original King James Bible (AV 1611) [2]
— Or if he touch the vncleannesse of man, whatsoeuer vncleannesse it be that a man shalbe defiled withall, and [it] be hid from him, when he knoweth [of it], then he shalbe guilty.
Lamsa Bible (1957)
— Or if he touches the uncleanness of man, whatever uncleanness it be that a man shall be defiled with, and disregards it, and he knows that he has sinned;
Brenton Greek Septuagint (LXX, Restored Names)
— or should touch the uncleanness of a man, or whatever kind, which he may touch and be defiled by, and it should have escaped him, but afterwards he should know,-- then he shall have transgressed.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Or if he touch the uncleanness of man, whatsoever uncleanness [it be] that a man shall be defiled withal, and it be hid from him; when he knoweth [of it], then he shall be guilty.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Or x176
(0176) Complement
אוֹ
'ow
{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
if x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he touch 5060
{5060} Prime
נגע
naga`
{naw-gah'}
A primitive root; properly to touch, that is, lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication to reach (figuratively to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
the uncleanness 2932
{2932} Prime
טֻמְאָה
tum'ah
{toom-aw'}
From H2930; religious impurity.
of man, 120
{0120} Prime
אָדָם
'adam
{aw-dawm'}
From H0119; ruddy, that is, a human being (an individual or the species, mankind, etc.).
whatsoever x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
uncleanness 2932
{2932} Prime
טֻמְאָה
tum'ah
{toom-aw'}
From H2930; religious impurity.
[it be] that x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
a man shall be defiled 2930
{2930} Prime
טָמֵא
tame'
{taw-may'}
A primitive root; to be foul, especially in a ceremonial or moral sense (contaminated).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
withal, and it be hid 5956
{5956} Prime
עָלַם
`alam
{aw-lam'}
A primitive root; to veil from sight, that is, conceal (literally or figuratively).
z8738
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
from x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
him; when he x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
knoweth 3045
{3045} Prime
ידע
yada`
{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
[of it], then he shall be guilty. 816
{0816} Prime
אָשַׁם
'asham
{aw-sham'}
A primitive root; to be guilty; by implication to be punished or perish.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Leviticus 5:1-6.

John Wesley's Explanatory Notes

Leviticus 5:3

When he knoweth — As soon as he knoweth it, he must not delay to make his peace with God. Otherwise he shall be guilty — For his violation and contempt of God's authority and command.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
the uncleanness:

Leviticus 12:1-13:59 And the LORD spake unto Moses, saying, ... This [is] the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
Leviticus 15:1-33 And the LORD spake unto Moses and to Aaron, saying, ... And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
Leviticus 22:4-6 What man soever of the seed of Aaron [is] a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing [that is] unclean [by] the dead, or a man whose seed goeth from him; ... The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
Numbers 19:11-16 He that toucheth the dead body of any man shall be unclean seven days. ... And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
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Chain-Reference Bible SearchCross References with Concordance

Lv 12:1; 15:1; 22:4. Nu 19:11.

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