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Leviticus 22:6

New American Standard Bible (NASB ©1995) [2]
— a person who touches any such shall be unclean until evening, and shall not eat of the holy [gifts] unless he has bathed his body in water.
King James Version (KJV 1769) [2]
— The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
English Revised Version (ERV 1885)
— the soul which toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.
American Standard Version (ASV 1901) [2]
— the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.
Webster's Revision of the KJB (WEB 1833)
— The soul which hath touched any such shall be unclean until evening, and shall not eat of the holy things, unless he shall wash his flesh with water.
Darby's Translation (DBY 1890)
— —a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,
Rotherham's Emphasized Bible (EBR 1902)
— any person who toucheth any such, shall then be unclean until the evening,—and shall not eat of the hallowed things, unless he bathe his flesh in water.
Young's Literal Translation (YLT 1898)
— the person who cometh against it—hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,
Douay-Rheims Challoner Revision (DR 1750)
— Shall be unclean until the evening, and shall not eat those things that are sanctified. But when he hath washed his flesh with water,
Geneva Bible (GNV 1560)
— The person that hath touched such, shall therefore be vncleane vntill the euen, and shall not eat of ye holy things, except he haue washed his flesh with water.
Original King James Bible (AV 1611) [2]
— The soule which hath touched any such, shalbe vncleane vntill Euen, and shall not eate of the holy things, vnlesse he wash his flesh with water.
Lamsa Bible (1957)
— Any person who touches him shall be unclean until evening and shall not eat of the holy things unless he has bathed his body in water.
Brenton Greek Septuagint (LXX, Restored Names)
— whatsoever soul shall touch them shall be unclean until evening; he shall not eat of the holy things, unless he bathe his body in water,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
The soul 5315
{5315} Prime
נֶפֶשׁ
nephesh
{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
hath touched 5060
{5060} Prime
נגע
naga`
{naw-gah'}
A primitive root; properly to touch, that is, lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication to reach (figuratively to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
any such shall be unclean 2930
{2930} Prime
טָמֵא
tame'
{taw-may'}
A primitive root; to be foul, especially in a ceremonial or moral sense (contaminated).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
until x5704
(5704) Complement
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
even, 6153
{6153} Prime
עֶרֶב
`ereb
{eh'-reb}
From H6150; dusk.
and shall not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
eat 398
{0398} Prime
אָכַל
'akal
{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
of x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the holy things, 6944
{6944} Prime
קֹדֶשׁ
qodesh
{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
unless 518
{0518} Prime
אִם
'im
{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he wash 7364
{7364} Prime
רָחַץ
rachats
{raw-khats'}
A primitive root; to lave (the whole or a part of the thing).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
his flesh 1320
{1320} Prime
בָּשָׂר
basar
{baw-sawr'}
From H1319; flesh (from its freshness); by extension body, person; also (by euphemism) the pudenda of a man.
with water. 4325
{4325} Prime
מַיִם
mayim
{mah'-yim}
Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism urine, semen.
Jamieson-Fausset-Brown Commentary

See commentary on Leviticus 22:4-6.

Matthew Henry's Commentary

See commentary on Leviticus 22:1-9.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Leviticus 11:24-25 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even. ... And whosoever beareth [ought] of the carcase of them shall wash his clothes, and be unclean until the even.
Leviticus 15:5 And whosoever toucheth his bed shall wash his clothes, and bathe [himself] in water, and be unclean until the even.
Leviticus 16:24-28 And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. ... And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
Numbers 19:7-10 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even. ... And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
Haggai 2:13 Then said Haggai, If [one that is] unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
1 Corinthians 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
Hebrews 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
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Chain-Reference Bible SearchCross References with Concordance

Lv 11:24; 15:5; 16:24. Nu 19:7. Hg 2:13. 1Co 6:11. He 10:22.

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