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Nehemiah 6:2

New American Standard Bible (NASB ©1995) [2]
— then Sanballat and Geshem sent [a message] to me, saying, “Come, let us meet together at Chephirim in the plain of Ono.” But they were planning to harm me.
King James Version (KJV 1769) [2]
— That Sanballat and Geshem sent unto me, saying, Come, let us meet together in [some one of] the villages in the plain of Ono. But they thought to do me mischief.
English Revised Version (ERV 1885)
— that Sanballat and Geshem sent unto me, saying, Come, let us meet together in [one of] the villages in the plain of Ono. But they thought to do me mischief.
American Standard Version (ASV 1901) [2]
— that Sanballat and Geshem sent unto me, saying, Come, let us meet together in [one of] the villages in the plain of Ono. But they thought to do me mischief.
Webster's Revision of the KJB (WEB 1833)
— That Sanballat and Geshem sent to me, saying, Come, let us meet together in [some one of] the villages in the plain of Ono. But they thought to do me mischief.
Darby's Translation (DBY 1890)
— that Sanballat and Geshem sent to me, saying, Come, let us meet together in the villages in the plain of Ono. But they thought to do me mischief.
Rotherham's Emphasized Bible (EBR 1902)
— that Sanballat and Geshem sent unto me, saying, Come! and let us meet together in the villages, in the valley of Ono,—But, they, were plotting to do me harm.
Young's Literal Translation (YLT 1898)
— that Sanballat sendeth, also Geshem, unto me, saying, 'Come and we meet together in the villages, in the valley of Ono;' and they are thinking to do to me evil.
Douay-Rheims Challoner Revision (DR 1750)
— Sanaballat and Gossem sent to me, saying: Come, and let us make a league together in the villages, in the plain of Ono. But they thought to do me mischief.
Geneva Bible (GNV 1560)
— Then sent Sanballat and Geshem vnto me, saying, Come thou that we may meete together in the villages in the plaine of Ono: and they thought to doe me euill.
Original King James Bible (AV 1611) [2]
— That Sanballat, and Geshem sent vnto me, saying, Come, let vs meet together in [some one of] the villages in the plaine of Ono: But they thought to doe me mischiefe.
Lamsa Bible (1957)
— Sanballat and Geshem sent to me, saying, Come, let us go together and encamp as a troop in the plain of Ono. But they thought to do me harm.
Brenton Greek Septuagint (LXX, Restored Names)
— that Sanballat{gr.Sanaballat} and Geshem{gr.Gesam} sent to me, saying, Come and let us meet together in the villages in the plain of Ono. But they [were] plotting to do me mischief.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— That Sanvallat and Geshem sent unto me, saying, Come, let us meet together in [some one of] the villages in the plain of Ono. But they thought to do me mischief.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
That Sanvallaţ סַנבַלַּט 5571
{5571} Prime
סַנְבַלַּט
Canballat
{san-bal-lat'}
Of foreign origin; Sanballat, a Persian satrap of Samaria.
and Gešem גֶּשֶׁם 1654
{1654} Prime
גֶּשֶׁם
Geshem
{gheh'-shem}
The same as H1653; Geshem or Gashmu, an Arabian.
sent 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
me, saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Come, y3212
[3212] Standard
יָלַך
yalak
{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
x1980
(1980) Complement
הָלַךְ
halak
{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
let us meet 3259
{3259} Prime
יָעַד
ya`ad
{yaw-ad'}
A primitive root; to fix upon (by agreement or appointment); by implication to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage).
z8735
<8735> Grammar
Stem - Niphal (See H8833)
Mood - Imperfect (See H8811)
Count - 1602
together 3162
{3162} Prime
יַחַד
yachad
{yakh'-ad}
From H3161; properly a unit, that is, (adverbially) unitedly.
in [some one of] the villages 3715
{3715} Prime
כְּפִיר
k@phiyr
{kef-eer'}
From H3722; a village (as covered in by walls); also a young lion (perhaps as covered with a mane).
in the plain 1237
{1237} Prime
בִּקְעָה
biq`ah
{bik-aw'}
From H1234; properly a split, that is, a wide level valley between mountains.
of ´Ônô אוֹנוֹ. 207
{0207} Prime
אוֹנוֹ
'Ownow
{o-no'}
From H0202; strong; Ono, a place in Palestine.
But they x1992
(1992) Complement
הֵם
hem
{haym}
Masculine plural from H1931; they (only used when emphatic).
thought 2803
{2803} Prime
חָשַׁב
chashab
{khaw-shab'}
A primitive root; properly to plait or interpenetrate, that is, (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
to do 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
me mischief. 7451
{7451} Prime
רָע
ra`
{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
Jamieson-Fausset-Brown Commentary

Nehemiah 6:2-4

_ _ Then Sanballat and Geshem sent unto me — The Samaritan leaders, convinced that they could not overcome Nehemiah by open arms, resolved to gain advantage over him by deceit and stratagem. With this in view, under pretext of terminating their differences in an amicable manner, they invited him to a conference. The place of rendezvous was fixed “in some one of the villages in the plain of Ono.” “In the villages” is, Hebrew, “in Cephirim,” or “Chephirah,” the name of a town in the territory of Benjamin (Joshua 9:17; Joshua 18:26). Nehemiah, however, apprehensive of some intended mischief, prudently declined the invitation. Though it was repeated four times, [Nehemiah’s] uniform answer was that his presence could not be dispensed with from the important work in which he was engaged. This was one, though not the only, reason. The principal ground of his refusal was that his seizure or death at their hands would certainly put a stop to the further progress of the fortifications.

Matthew Henry's Commentary

See commentary on Nehemiah 6:1-9.

John Wesley's Explanatory Notes

Nehemiah 6:2

Meet — To consult about the common service of our master the king of Persia, or to make a friendly accommodation.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Come:
They wished to get him out of Jerusalem, from his friends, that they might either carry him off or murder him.
2 Samuel 3:27 And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth [rib], that he died, for the blood of Asahel his brother.
2 Samuel 20:9 And Joab said to Amasa, [Art] thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
Psalms 37:12 The wicked plotteth against the just, and gnasheth upon him with his teeth.
Proverbs 26:24-26 He that hateth dissembleth with his lips, and layeth up deceit within him; ... [Whose] hatred is covered by deceit, his wickedness shall be shewed before the [whole] congregation.
Ecclesiastes 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This [is] also vanity and vexation of spirit.

Ono:

Nehemiah 11:35 Lod, and Ono, the valley of craftsmen.
1 Chronicles 8:12 The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:

they thought:

Psalms 12:2 They speak vanity every one with his neighbour: [with] flattering lips [and] with a double heart do they speak.
Psalms 37:12 The wicked plotteth against the just, and gnasheth upon him with his teeth.
Psalms 37:32 The wicked watcheth the righteous, and seeketh to slay him.
Jeremiah 41:2 Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.
Ezekiel 33:31 And they come unto thee as the people cometh, and they sit before thee [as] my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, [but] their heart goeth after their covetousness.
Micah 7:4-5 The best of them [is] as a brier: the most upright [is sharper] than a thorn hedge: the day of thy watchmen [and] thy visitation cometh; now shall be their perplexity. ... Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
Luke 20:19-21 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. ... And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any], but teachest the way of God truly:
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Chain-Reference Bible SearchCross References with Concordance

2S 3:27; 20:9. 1Ch 8:12. Ne 11:35. Ps 12:2; 37:12, 32. Pv 26:24. Ec 4:4. Jr 41:2. Ezk 33:31. Mi 7:4. Lk 20:19.

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