Matthew 5:30New American Standard Bible (NASB ©1995) [2]
— “If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell.
King James Version (KJV 1769) [2]
— And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.
English Revised Version (ERV 1885)
— And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.
American Standard Version (ASV 1901) [2]
— And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.
Webster's Revision of the KJB (WEB 1833)
— And if thy right hand shall cause thee to sin, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.
Darby's Translation (DBY 1890)
— And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
Rotherham's Emphasized Bible (EBR 1902)
— And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee,—for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.
Young's Literal Translation (YLT 1898)
— 'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
Douay-Rheims Challoner Revision (DR 1750)
— And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body go into hell.
Geneva Bible (GNV 1560)
— Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell.
Original King James Bible (AV 1611) [2]
— And if thy right hand offend thee, cut it off, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Lamsa Bible (1957)
— And if your right hand should cause you to stumble, cut it off and throw it away from you; for it is better for you to lose one of your members, and not all your body fall into hell.
John Etheridge Peshitta-Aramaic NT (1849)
— And if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better to thee that one from thy members should perish, rather than thy whole body should fall into gihano.
James Murdock Peshitta-Aramaic NT (1852)
— And if thy right hand make thee offend, cut it off, and cast it from thee; because it is better for thee that one of thy members perish, than that thy whole body fall into hell. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
if
1487 {1487} Primeεἰei{i}
A primary particle of conditionality; if, whether, that, etc.
thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
right
1188 {1188} Primeδεξιόςdexios{dex-ee-os'}
From G1209; the right side or (feminine) hand (as that which usually takes).
hand
5495 {5495} Primeχείρcheir{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [ power]; especially [by Hebraism] a means or instrument).
offend
4624 {4624} Primeσκανδαλίζωskandalizo{skan-dal-id'-zo}
To 'scandalize'; from G4625; to entrap, that is, trip up (figuratively stumble [transitively] or entice to sin, apostasy or displeasure).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
thee,
4571 {4571} Primeσέse{seh}
Accusative singular of G4771; thee.
cut
y1581 [1581] Standardἐκκόπτωekkopto{ek-kop'-to}
From G1537 and G2875; to exscind; figuratively to frustrate.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
it
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
off,
1581 {1581} Primeἐκκόπτωekkopto{ek-kop'-to}
From G1537 and G2875; to exscind; figuratively to frustrate.
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
cast
906 {0906} Primeβάλλωballo{bal'-lo}
A primary verb; to throw (in various applications, more or less violent or intense).
z5628 <5628> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 459
[it] from
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
thee:
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
it is profitable
4851 {4851} Primeσυμφέρωsumphero{soom-fer'-o}
From G4862 and G5342 (including its alternate); to bear together ( contribute), that is, (literally) to collect, or (figuratively) to conduce; especially (neuter participle as noun) advantage.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
for thee
4671 {4671} Primeσοίsoi{soy}
Dative case of G4771; to thee.
that
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
one
1520 {1520} Primeεἷςheis{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
of thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
members
3196 {3196} Primeμέλοςmelos{mel'-os}
Of uncertain affinity; a limb or part of the body.
should perish,
622 {0622} Primeἀπόλλυμιapollumi{ap-ol'-loo-mee}
From G0575 and the base of G3639; to destroy fully (reflexively to perish, or lose), literally or figuratively.
z5643 <5643> Grammar
Tense - Second Aorist (See G5780) Voice - Middle (See G5785) Mood - Subjunctive (See G5792) Count - 15
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
[that] thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
whole
3650 {3650} Primeὅλοςholos{hol'-os}
A primary word; 'whole' or 'all', that is, complete (in extent, amount, time or degree), especially (neuter) as noun or adverb.
body
4983 {4983} Primeσῶμαsoma{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively.
should be cast
906 {0906} Primeβάλλωballo{bal'-lo}
A primary verb; to throw (in various applications, more or less violent or intense).
z5686 <5686> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Subjunctive (See G5792) Count - 219
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
hell.
1067 {1067} Primeγέενναgeenna{gheh'-en-nah}
Of Hebrew origin ([ H1516] and [ H2011]); valley of (the son of) Hinnom; gehenna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment. |
Matthew 5:30
_ _ And if thy right hand — the organ of action, to which the eye excites.
_ _ offend thee, cut it off, and cast it from thee; for it is profitable, etc. — See on Matthew 5:29. The repetition, in identical terms, of such stern truths and awful lessons seems characteristic of our Lord’s manner of teaching. Compare Mark 9:43-48. |
- offend:
Matthew 11:6 And blessed is [he], whosoever shall not be offended in me.
Matthew 13:21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Matthew 16:23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Matthew 18:6-7 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and [that] he were drowned in the depth of the sea. ... Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
Matthew 26:31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
Luke 17:2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
Romans 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 14:20-21 For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence. ... [It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.
1 Corinthians 8:13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Galatians 5:11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
1 Peter 2:8 And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed.
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- cast:
Matthew 22:13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth.
Matthew 25:20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
Luke 12:5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
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