Matthew 24:49New American Standard Bible (NASB ©1995) [2]
— and begins to beat his fellow slaves and eat and drink with drunkards;
King James Version (KJV 1769) [2]
— And shall begin to smite [his] fellowservants, and to eat and drink with the drunken;
English Revised Version (ERV 1885)
— and shall begin to beat his fellow-servants, and shall eat and drink with the drunken;
American Standard Version (ASV 1901) [2]
— and shall begin to beat his fellow-servants, and shall eat and drink with the drunken;
Webster's Revision of the KJB (WEB 1833)
— And shall begin to beat [his] fellow-servants, and to eat and drink with the drunken;
Darby's Translation (DBY 1890)
— and begin to beat his fellow-bondmen, and eat and drink with the drunken;
Rotherham's Emphasized Bible (EBR 1902)
— And begin to be striking his fellow-servants, and eating and drinking with the drunken,
Young's Literal Translation (YLT 1898)
— and may begin to beat the fellow-servants, and to eat and to drink with the drunken,
Douay-Rheims Challoner Revision (DR 1750)
— And shall begin to strike his fellow servants and shall eat and drink with drunkards:
Geneva Bible (GNV 1560)
— And begin to smite his fellowes, ? to eate, and to drinke with the drunken,
Original King James Bible (AV 1611) [2]
— And shall begin to smite his fellow seruants, and to eate and drinke with the drunken:
Lamsa Bible (1957)
— And he begins to beat his fellow servants, and to eat and drink with drunkards,
John Etheridge Peshitta-Aramaic NT (1849)
— and shall begin to beat his fellow-servants, and shall be eating and drinking with drunkards;
James Murdock Peshitta-Aramaic NT (1852)
— and shall begin to beat his fellow-servants, and shall be eating and drinking with drunkards; |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
shall begin
756 {0756} Primeἄρχομαιarchomai{ar'-khom-ahee}
Middle voice of G0757 (through the implication of precedence); to commence (in order of time).
z5672 <5672> Grammar
Tense - Aorist (See G5777) Voice - Middle (See G5785) Mood - Subjunctive (See G5792) Count - 43
to smite
5180 {5180} Primeτύπτωtupto{toop'-to}
A primary verb (in a strengthened form); to 'thump', that is, cudgel or pummel (properly with a stick or bastinado), but in any case by repeated blows; thus differing from G3817 and G3960, which denote a [usually single] blow with the hand or any instrument, or G4141 with the fist [or a hammer], or G4474 with the palm; as well as from G5177, an accidental collision); by implication to punish; figuratively to offend (the conscience).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
[his] fellowservants,
4889 {4889} Primeσύνδουλοςsundoulos{soon'-doo-los}
From G4862 and G1401; a co-slave, that is, servitor or ministrant of the same master (human or divine).
and
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
to eat
2068 {2068} Primeἐσθίωesthio{es-thee'-o}
Strengthened for a primary word ἔδω [[edo]] (to eat); used only in certain tenses, the rest being supplied by G5315; to eat (usually literally).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
drink
4095 {4095} Primeπίνωpino{pee'-no}
The first is a prolonged form of the second, which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
with
3326 {3326} Primeμετάmeta{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
drunken;
3184 {3184} Primeμεθύωmethuo{meth-oo'-o}
From another form of G3178; to drink to intoxication, that is, get drunk.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549 |
- to smite:
Isaiah 66:5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
2 Corinthians 11:20 For ye suffer, if a man bring you into bondage, if a man devour [you], if a man take [of you], if a man exalt himself, if a man smite you on the face.
1 Peter 5:3 Neither as being lords over [God's] heritage, but being ensamples to the flock.
3 John 1:9-10 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. ... Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth [them] out of the church.
Revelation 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
Revelation 16:6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
Revelation 17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
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- and to:
Matthew 7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
1 Samuel 2:13-16 And the priests' custom with the people [was, that], when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand; ... And [if] any man said unto him, Let them not fail to burn the fat presently, and [then] take [as much] as thy soul desireth; then he would answer him, [Nay]; but thou shalt give [it me] now: and if not, I will take [it] by force.
1 Samuel 2:29 Wherefore kick ye at my sacrifice and at mine offering, which I have commanded [in my] habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
Isaiah 56:12 Come ye, [say they], I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, [and] much more abundant.
Ezekiel 34:3 Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: [but] ye feed not the flock.
Micah 3:5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
Romans 16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
Philippians 3:19 Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)
Titus 1:11-12 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. ... One of themselves, [even] a prophet of their own, said, The Cretians [are] alway liars, evil beasts, slow bellies.
2 Peter 2:13-14 And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots [they are] and blemishes, sporting themselves with their own deceivings while they feast with you; ... Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Jude 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
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