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Mark 9:5

New American Standard Bible (NASB ©1995) [2]
— Peter *said to Jesus, “Rabbi, it is good for us to be here; let us make three tabernacles, one for You, and one for Moses, and one for Elijah.”
King James Version (KJV 1769) [2]
— And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
English Revised Version (ERV 1885)
— And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.
American Standard Version (ASV 1901) [2]
— And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.
Webster's Revision of the KJB (WEB 1833)
— And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.
Darby's Translation (DBY 1890)
— And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one.
Rotherham's Emphasized Bible (EBR 1902)
— And Peter, answering, saith unto Jesus—Rabbi! it is, delightful, for us to be, here,—let us therefore make three tents, for thee, one, and, for Moses, one, and, for Elijah, one;
Young's Literal Translation (YLT 1898)
— And Peter answering saith to Jesus, 'Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:'
Douay-Rheims Challoner Revision (DR 1750)
— And Peter answering, said to Jesus: Rabbi, it is good for us to be here. And let us make three tabernacles, one for thee, and one for Moses, and one for Elias.
Geneva Bible (GNV 1560)
— Then Peter answered, and said to Iesus, Master, it is good for vs to be here: let vs make also three tabernacles, one for thee, and one for Moses, and one for Elias.
Original King James Bible (AV 1611) [2]
— And Peter answered, and saide to Iesus, Master, it is good for vs to bee here, and let vs make three Tabernacles; one for thee, and one for Moses, and one for Elias.
Lamsa Bible (1957)
— And Peter said to him, Teacher, it is better for us to remain here; and let us make three shelters, one for you and one for Moses and one for Elijah.
John Etheridge Peshitta-Aramaic NT (1849)
— And Kipha said to him, Rabi, it is good for us here to be: and let us make three tabernacles; for thee one, and for Musha one, and for Elia one.
James Murdock Peshitta-Aramaic NT (1852)
— And Cephas said to him: Rabbi, it is delightful for us to be here. And let us make three booths; one for thee, and one for Moses, and one for Elijah.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Peter 4074
{4074} Prime
Πέτρος
Petros
{pet'-ros}
Apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle.
answered 611
{0611} Prime
ἀποκρίνομαι
apokrinomai
{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected).
z5679
<5679> Grammar
Tense - Aorist (See G5777)
Voice - Passive Deponent (See G5789)
Mood - Participle (See G5796)
Count - 164
and said 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
to Jesus, 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Master, 4461
{4461} Prime
ῥαββί
rhabbi
{hrab-bee'}
Of Hebrew origin [H7227] with pronominal suffix; my master, that is, Rabbi, as an official title of honor.
it is 2076
{2076} Prime
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
good 2570
{2570} Prime
καλός
kalos
{kal-os'}
Of uncertain affinity; properly beautiful, but chiefly (figuratively) good (literally or morally), that is, valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic).
for us 2248
{2248} Prime
ἡμᾶς
hemas
{hay-mas'}
Accusative plural of G1473; us.
to be 1511
{1511} Prime
εἶναι
einai
{i'-nahee}
Present infinitive from G1510; to exist.
z5750
<5750> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Infinitive (See G5795)
Count - 135
here: 5602
{5602} Prime
ὧδε
hode
{ho'-deh}
From an adverb form of G3592; in this same spot, that is, here or hither.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
let us make 4160
{4160} Prime
ποιέω
poieo
{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
three 5140
{5140} Prime
τρεῖς
treis
{trice}
A primary (plural) number; 'three'.
tabernacles; 4633
{4633} Prime
σκηνή
skene
{skay-nay'}
Apparently akin to G4632 and G4639; a tent or cloth hut (literally or figuratively).
one 3391
{3391} Prime
μία
mia
{mee'-ah}
Irregular feminine of G1520; one or first.
for thee, 4671
{4671} Prime
σοί
soi
{soy}
Dative case of G4771; to thee.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
one 3391
{3391} Prime
μία
mia
{mee'-ah}
Irregular feminine of G1520; one or first.
for Moses, 3475
{3475} Prime
Μωσεῦς
Moseus
{moce-yoos'}
Of Hebrew origin [H4872]; Moseus, Moses or Mouses (that is, Mosheh), the Hebrew lawgiver.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
one 3391
{3391} Prime
μία
mia
{mee'-ah}
Irregular feminine of G1520; one or first.
for Elias. 2243
{2243} Prime
Ἠλίας
Helias
{hay-lee'-as}
Of Hebrew origin [H0452]; Helias (that is, Elijah), an Israelite.
Jamieson-Fausset-Brown Commentary

See commentary on Mark 9:1-13.

Matthew Henry's Commentary

See commentary on Mark 9:1-13.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
it is:

Exodus 33:17-23 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. ... And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
Psalms 62:2-3 He only [is] my rock and my salvation; [he is] my defence; I shall not be greatly moved. ... How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall [shall ye be, and as] a tottering fence.
Psalms 84:10 For a day in thy courts [is] better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
John 14:8-9 Philip saith unto him, Lord, shew us the Father, and it sufficeth us. ... Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou [then], Shew us the Father?
John 14:21-23 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. ... Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Philippians 1:23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
1 John 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Revelation 22:3-4 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: ... And they shall see his face; and his name [shall be] in their foreheads.
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Chain-Reference Bible SearchCross References with Concordance

Ex 33:17. Ps 62:2; 84:10. Jn 14:8, 21. Php 1:23. 1Jn 3:2. Rv 22:3.

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