Mark 9:25New American Standard Bible (NASB ©1995) [2]
— When Jesus saw that a crowd was rapidly gathering, He rebuked the unclean spirit, saying to it, “You deaf and mute spirit, I command you, come out of him and do not enter him again.”
King James Version (KJV 1769) [2]
— When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, [Thou] dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
English Revised Version (ERV 1885)
— And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.
American Standard Version (ASV 1901) [2]
— And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.
Webster's Revision of the KJB (WEB 1833)
— When Jesus saw that the people came running together, he rebuked the foul spirit, saying to him, [Thou] dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Darby's Translation (DBY 1890)
— But Jesus, seeing that [the] crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, *I* command thee, come out of him, and enter no more into him.
Rotherham's Emphasized Bible (EBR 1902)
— And Jesus, seeing that a multitude is running together, rebuked the impure spirit, saying unto it—Thou dumb and deaf spirit, I, give orders unto thee: Come forth out of him, and do not, any more, enter into him.
Young's Literal Translation (YLT 1898)
— Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, 'Spirit—dumb and deaf—I charge thee, come forth out of him, and no more thou mayest enter into him;'
Douay-Rheims Challoner Revision (DR 1750)
— And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him and enter not any more into him.
Geneva Bible (GNV 1560)
— When Iesus saw that the people came running together, he rebuked the vncleane spirit, saying vnto him, Thou domme ? deafe spirit, I charge thee, come out of him, ? enter no more into him.
Original King James Bible (AV 1611) [2]
— When Iesus saw that the people came running together, he rebuked the foule spirit, saying vnto him, Thou dumbe and deafe spirit, I charge thee come out of him, and enter no more into him.
Lamsa Bible (1957)
— When Jesus saw that people were running and gathering about him, he rebuked the unclean spirit and said to it, O deaf and dumb spirit, I command you, come out of him and do not enter him again.
John Etheridge Peshitta-Aramaic NT (1849)
— But when Jeshu saw the people running together, and assembling to him, he rebuked the unclean spirit, and said to him, Spirit, deaf and unspeaking! I command thee, come forth from him, and enter not into him again!
James Murdock Peshitta-Aramaic NT (1852)
— And when Jesus saw that the people were, running and collecting around him, he rebuked the unclean spirit, and said to him: Thou deaf and unspeaking spirit, I command thee, come out of him; and no more enter him. |
When
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
saw
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
the people
3793 {3793} Primeὄχλοςochlos{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
came running together,
1998 {1998} Primeἐπισυντρέχωepisuntrecho{ep-ee-soon-trekh'-o}
From G1909 and G4936; to hasten together upon one place (or a particular occasion).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
he rebuked
2008 {2008} Primeἐπιτιμάωepitimao{ep-ee-tee-mah'-o}
From G1909 and G5091; to tax upon, that is, censure or admonish; by implication forbid.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
foul
169 {0169} Primeἀκάθαρτοςakathartos{ak-ath'-ar-tos}
From G0001 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally ( lewd) or specifically ( demonic)).
spirit,
4151 {4151} Primeπνεῦμαpneuma{pnyoo'-mah}
From G4154; a current of air, that is, breath ( blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
saying
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
[Thou] dumb
216 {0216} Primeἄλαλοςalalos{al'-al-os}
From G0001 (as a negative particle) and G2980; mute.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
deaf
2974 {2974} Primeκωφόςkophos{ko-fos'}
From G2875; blunted, that is, (figuratively) of hearing ( deaf) or speech ( dumb).
spirit,
4151 {4151} Primeπνεῦμαpneuma{pnyoo'-mah}
From G4154; a current of air, that is, breath ( blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
I
1473 {1473} Primeἐγώego{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
charge
2004 {2004} Primeἐπιτάσσωepitasso{ep-ee-tas'-so}
From G1909 and G5021; to arrange upon, that is, order.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
thee,
4671 {4671} Primeσοίsoi{soy}
Dative case of G4771; to thee.
come
1831 {1831} Primeἐξέρχομαιexerchomai{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5628 <5628> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 459
out of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
enter
1525 {1525} Primeεἰσέρχομαιeiserchomai{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
no more
3371
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
him.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
Mark 9:25
Thou deaf and dumb spirit — So termed, because he made the child so. When Jesus spake, the devil heard, though the child could not. I command thee — I myself now; not my disciples. |
- he rebuked:
Mark 1:25-27 And Jesus rebuked him, saying, Hold thy peace, and come out of him. ... And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine [is] this? for with authority commandeth he even the unclean spirits, and they do obey him.
Mark 5:7-8 And cried with a loud voice, and said, What have I to do with thee, Jesus, [thou] Son of the most high God? I adjure thee by God, that thou torment me not. ... For he said unto him, Come out of the man, [thou] unclean spirit.
Zechariah 3:2 And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: [is] not this a brand plucked out of the fire?
Matthew 17:18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.
Luke 4:35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Luke 4:41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking [them] suffered them not to speak: for they knew that he was Christ.
Luke 9:42 And as he was yet a coming, the devil threw him down, and tare [him]. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Jude 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
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- thou:
- If this had been only a natural disease, as some have contended, could our Lord with any propriety have thus addressed it? If the demoniacal possession had been false, or merely a vulgar error, would our Lord, the Revealer of truth, have thus established falsehood, sanctioned error, or encouraged deception, by teaching men to ascribe effects to the malice and power of evil spirits, which they had no agency in producing? Impossible! Such conduct is utterly unworthy the sacred character of the Redeemer.
Isaiah 35:5-6 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. ... Then shall the lame [man] leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
Matthew 9:32-33 As they went out, behold, they brought to him a dumb man possessed with a devil. ... And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Matthew 12:22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
Luke 11:14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
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- I charge:
Luke 8:29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
Acts 16:18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
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